It looks like you're using an Ad Blocker.
Please white-list or disable AboveTopSecret.com in your ad-blocking tool.
Thank you.
Some features of ATS will be disabled while you continue to use an ad-blocker.
Prakamya:
By prakamya is meant the full prakasha of the senses and the manas, by which they surpass the ordinary limits of the body and become aware by sight, hearing, touch or, more usually and more easily, by mental sensation and awareness
1. Of objects, scenes & events at a distance or hidden from the normal operation of the mind & senses.
2. Of objects, scenes & events belonging to other planes of existence.
3. Of objects, etc. belonging to the past or future the images of which are contained in the object of our study.
4. Of the present states of mind, feeling, sensation, etc. of others or of their particular thoughts, feelings & sensations; or of such states or particular thoughts etc. which they have had in the past & of which the impression remains in the chitta record or which they will have in the future & of which the image is already prepared in the prescient parts of the chitta.
Vyapti:
To each form of prakamya there is a corresponding form of vyapti, ie reception or communication. By prakamya, for instance, we can have the perception of another’s feelings; by vyapti these feelings are felt striking on our own consciousness or ours are thrown into another. Prakamya is the sight of one looking from a distance & seeing an object; vyapti is the sensation of that object coming towards us or into contact with us. It is possible by vyapti to communicate anything we have in our systems, thought, feeling, power, etc., to another and if he is able to seize and hold it, he can make it his own & use it. This can be done either by a sort of physical throwing of the thing in us into the other or by a
will upon the Swabhava compelling it to effect the transfer. The teacher & the guru habitually use this power of vyapti which is far more effective than speech or writing but all men use or suffer it unconsciously. For every thought, feeling, sensation or other movement of consciousness in us creates a wave or current which carries it out into the world-consciousness around and there it enters into any adhara which is able and allowed to receive it. Half at least of our habitual thoughts and feelings are such unconscious borrowings.
Prakamya: a heightened power of mind and senses by which theconsciousness can exceed the limits normally imposed by the body and project itself into other persons and objects to know what is in them, one of the two siddhis of knowledge whose combination constitutes telepathy.
vyapti: the pervasion of all by a universal consciousness; a stream of conscious connection between beings arising from a fundamental unity; (also called receptive vyapti) the reception of thoughts, feelings, etc., entering into one’s mind from others, one of the two siddhis of knowledge whose combination constitutes telepathy; (also called effective or communicative vyapti) the transmission of thoughts or states of consciousness to others, an agent of vasita.
Receptive vyapti: the form of vyapti by which “the thoughts, feelings, etc. of others or any kind of knowledge of things outside yourself are felt coming to the mind from those things or persons”.
prakamya-vyapti: the combination of prakamya and vyapti, the two siddhis of knowledge, which constitutes telepathy.