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Originally posted by rstrats
Whenever the three days and three nights of Matthew 12:40 is brought up in a “discussion” with 6th day crucifixion adherents, they frequently argue that it is a common Jewish idiom for counting any part of a day as a whole day. I wonder if anyone has documentation that shows that a phrase stating a specific number of days and/or a specific number of nights was ever used in the first century or before when it absolutely couldn't have included at least parts of each one of the specific number of days and at least parts of each one of the specific number of nights?
Originally posted by rstrats
Whenever the three days and three nights of Matthew 12:40 is brought up in a “discussion” with 6th day crucifixion adherents, they frequently argue that it is a common Jewish idiom for counting any part of a day as a whole day. I wonder if anyone has documentation that shows that a phrase stating a specific number of days and/or a specific number of nights was ever used in the first century or before when it absolutely couldn't have included at least parts of each one of the specific number of days and at least parts of each one of the specific number of nights?
Originally posted by rstrats
Whenever the three days and three nights of Matthew 12:40 is brought up in a “discussion” with 6th day crucifixion adherents, they frequently argue that it is a common Jewish idiom for counting any part of a day as a whole day. I wonder if anyone has documentation that shows that a phrase stating a specific number of days and/or a specific number of nights was ever used in the first century or before when it absolutely couldn't have included at least parts of each one of the specific number of days and at least parts of each one of the specific number of nights?
Yahoshua had zero conformity to Jewish idioms.
So then do you know of any writing as asked for in the OP?
By "thursday evening" do you mean the first half of the 5th calendar day of the week?