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The Prayer to the Gods of the Night is the earliest surviving evidence of a 10-star tradition The use of 30 stars of Enlil, Anu, and Ea would appear to show a 2nd-millennium BCE tradition of listing stars in groups of 10 (i.e., 3 x 10; 10 stars each in the paths of Enlil, Anu, and Ea). That is a division into 30 individual sectors comprising 3 concentric bands (rings) each divided by 10 radial lines. These would be important - not monthly - stars.) Both BM 55502 and HS 1897 preserve catalogues listing 30 stars - 10 stars each for the three paths of the sky. This scheme was later replaced by a scheme of 12 stars for each of the three paths of the sky (3 x 12 = 36). (One star for each country/path and each month. The paths of Ea, Anu, and Enlil perhaps derive from the stars of Elam, Akkad, and Amurru.) However, the 30-star tradition scheme existed alongside the later 36-star scheme for circa the millennium between HS 1897 (late 2nd-millennium (early middle period)) and BM 55502 (late middle period).
The 10-star version of the Prayer to the Gods of the Night (preserved on tablet AO 6769) matches the Sumerian version of the bilingual menology in Astrolabe B, Section 1. In 10 of the 12 months the first item noted in the Sumerian-language version of the menology is the month-star for that month. The Prayer to the Gods of the Night listing 10 stars/constellations anticipates the 10-star astrolabe tradition. This 10-star list refers to Ištar, Sîn, Šamaš, and Adad bringing judgement.
Input Data:
five sums of rising times of the zodiac sectors assigned to each of the five planets
the division of the zodiac onto 12 or 10 sectors; the correspondence of planets and sectors for duodecimal division is known, and the correspondence for the 10 sectors division is not known.
It is required to find optimal:
latitude of a place for calculation of rising time of the signs distance between the beginning of the zodiac and the vernal equinox point
for 10-sectors division: a relationship between sectors and planets
For 12 sectors the acceptable solution does not exist.
For 10 sectors there is an optimal solution:
25°10' of northern latitude
distance of vernal equinox point from the beginning of the sidereal zodiac -- 29°02'
rulership:
Saturn rules 1st and 10th sectors and obtains 57.51 years
Mars--2nd and 9th--65.62 years
Mercury--3rd and 8th--75.04 years
Jupiter--4th and 7th--80.48 years
Venus--5th and 6th--81.35 years
Thus, we obtain the dating and precise geographical place of fixation of the Egyptian system of terms, passed to us through the Greeks: Thebes, Egypt, 17th-15th centuries BC.
Main conclusion that follows from the received reconstruction is the necessity of complete recalculation of system of major years and system of terms individually for each latitude, as the primary system was constructed for Thebes and is applicable with relatively small errors (less than 2 years) in a very narrow range of latitudes--approximately from 22° to 29° of northern latitude only.
This fact completely explains why the Egyptian system of lifetime determination doesn't work at all in the latitudes outside the mentioned interval, including Alexandria--the center of the Greek astrological school.
Other important conclusion is that the ancient Egyptian astrologers used 10 signs zodiac closely connected with system of decanes.
The third important conclusion is that the rulers of the signs of the zodiac were only the planets--wandering stars
Venus has an eight-year rhythm, which formed the subject of the world’s oldest astrological text, a Venus-tablet from Nineveh. It was part of a series called Enuma Anu Enlil, the ‘Book of the Gods of Heaven and Earth’, and was dated to the 17th century BC. It effectively recorded the five synodic periods of Venus, giving a series of ten omens over the eight-year cycle through the pattern of Venus’s appearance and disappearance from view.
Venus traces a pentagon shape in the sky over ten meetings with the Sun; it does this by moving, between each ‘inferior’ conjunction, exactly 1.6 times around the zodiac, and the time it takes to do this, 584 days, is its synodic period
Jupiter's 12-year orbital period corresponds to the dozen astrological signs of the zodiac, and may have been the historical origin of the signs. That is, each time Jupiter reaches opposition it has advanced eastward by about 30°, the width of a zodiac sign
Cuneiforms of the Babylonian epic Enuma Elish or Tablets of Creation refer to Jupiter in the Fifth Tablet as the marker of the signs of the Zodiac . . . "He (Marduk - the Creator) founded the station of Nibir (Jupiter) to determine their bounds. . ." To the Babylonians, Nibir was the special name for Jupiter when the planet appeared directly opposite to the Sun and thus shone high and brightly in the midnight sky over the fertile valley of the Euphrates. Since Jupiter travels around its orbit once in almost 12 years, the planet each year moves eastward to occupy the next constellation of the Zodiac. Also, as a result of the relative motions of Earth and Jupiter around the Sun, the faster moving Earth overtakes Jupiter and thereby causes the planet each year to trace out a third of the Zodiacal constellation, i.e., 10 degrees of arc, in a westward, or retrograde, direction relative to the stars
Formed with twelve spokes, by length of time, unweakened, rolls round the heaven this wheel of during Order.
Herein established, joined in pairs together, seven hundred Sons and twenty stand, O Agni.
The Father with five feet and twelve forms, they say, dwells in the higher half of heaven full of waters.
Revolving on this five-spoked wheel all beings stand. Though it carries a heavy load, its axle does not over heat.
From of old it does not break its ancient laws.
The undecaying wheel (circle) together with its felly (circumference), ten yoked to the upward extension carry it.
The eye of the Sun moves encompassing the region. In it are placed all beings.
Unlike many other calendars, the Chinese calendar is not infinite but repeats every 60 years. This repetition is a combination of the 10 “heavenly stems”, tian gan, [which correspond to one of five elements repeating in Yang/Yin pairs: Wood, Fire, Earth, Metal and Water] and the 12 “earthly branches”, dì zhi which correspond to the Buddhist animals. The 12 earthly branches [Rat through to Pig] repeat five times through the 60 year cycle, and the heavenly stems six times in the form of five pairs of Yang/Yin element doublets, also known as "Elder Brother" and "Younger Brother". An element only matches with an earthly branch once in the sixty year cycle
The early emperors of China were not only masters of earth lore. They also observed the skies, charted the course of the stars, and encoded this knowledge in the calendar system. Legend says that Huang-ti ordered his celestial ministers to study the stars. A primitive calendar system named chia-tzu was invented. Several hundred years later, during the Hsia dynasty, another, more sophisticated calculation of the sun, moon, and constellations was made and the calendar was revised. In the Shang period (between the eighteenth and twelfth centuries BCE), a sixty-day cycle was used. The movement of the constellations was now organized into the Ten Celestial Stems and the Twelve Terrestrial Branches. Each day was designated by a combination of one stem and one branch taken in serial order. The sixty-day cycle was then applied to the year, making six cycles per year of three hundred and sixty days.
In the Chou dynasty (twelfth–third centuries BCE) the Celestial Stems were matched to the five elements (metal, wood, water, fire, and earth), and the Twelve Terrestrial Branches were applied to the twelve solar months. By about 600 BCE (the time of Confucius and Lao-tzu), twelve animal symbols were attached to the Twelve Terrestrial Branches.
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he original Roman calendar was said to be invented by Romulus, the first king of Rome, at around 753 BCE (Before Common Era). The calendar started the year in March (Martius) and consisted of 10 months, with 6 months of 30 days and 4 months of 31 days. The winter season was not assigned to any month, so the calendar year only lasted 304 days with 61 days unaccounted for in the winter.
he lord of the terms, the planet or sensitive point falls into, is considered as the limiting factor of manifestation of this planet or sensitive point. In this way, if the planet is in its own terms, it's like a man among his relatives--on the one hand he is surrounded by his people, but on the other hand certain restrictions and obligations are applied to him. Obviously, the position of the planet in the terms of another planet is like a man in someone else's family, that he is something obliged to.
In the Egyptian language, the word "At " means a "moment/ instant of maximum force/ power." The word refers to a point in time when a person or deity reaches his greatest potency.
Egyptians understood gods (and sometimes people) to have a moment"when they appeared or manifested in a state or condition of being in which they are able to produce or to develop an activity."
The exaltation or hypsoma of a planet is its place of maximum potency, exactly like the moment of striking power....It has been proposed that the exaltations or hypsomata developed from what late Babylonian astrological texts refer to as "places of secret" of the planets.
In later astrological texts, the Babylonian places of secret for Mercury, Jupiter, and Mars match the Hellenistic exaltations exactly, except that the Babylonian position is given as the general region of a constellation, rather than as a degree of an astrological sign.
Unlike the Greek idea that particular places strengthened a planet's power to influence, the Babylonian notion was that if a planet reached its special place, it was an auspicious omen.
There were twelve months, each divided into three ten-day weeks called décades. The tenth day, décadi, replaced Sunday as the day of rest and festivity. The five or six extra days needed to approximate the solar or tropical year were placed after the months at the end of each year.
A period of four years ending on a leap day was to be called a "Franciade". The name "Olympique" was originally proposed[4] but changed to Franciade to commemorate the fact that it had taken the revolution four years to establish a republican government in France.[5]
The leap year was called Sextile, an allusion to the "bissextile" leap years of the Julian and Gregorian calendars, because it contained a sixth complementary day.
The Chinese ten-day week went as far back as the Xia Dynasty (2070–1600 BC). The law in the Han Dynasty (206 BC – AD 220) required officials of the empire to rest every five days, called mu (沐), while it was changed into 10 days in the Tang Dynasty (AD 618 – 907), called huan or xún (旬). Months were almost three weeks long (alternating 29 and 30 days to keep in line with the lunation). The weeks were labelled shàng xún (上旬), zhōng xún (中旬), and xià xún (下旬) which mean roughly "upper", "middle" and "lower" week.
In the Egyptian language, the word "At " means a "moment/ instant of maximum force/ power." The word refers to a point in time when a person or deity reaches his greatest potency.
Egyptians understood gods (and sometimes people) to have a moment"when they appeared or manifested in a state or condition of being in which they are able to produce or to develop an activity."
The exaltation or hypsoma of a planet is its place of maximum potency, exactly like the moment of striking power....It has been proposed that the exaltations or hypsomata developed from what late Babylonian astrological texts refer to as "places of secret" of the planets.
Yes we should end the reign of Jupiter and revert to the ten month calendar..
Well that was Neo-Paganism for you,