It looks like you're using an Ad Blocker.
Please white-list or disable AboveTopSecret.com in your ad-blocking tool.
Thank you.
Some features of ATS will be disabled while you continue to use an ad-blocker.
...
And this is she, that same Mary Magdalene to whom our Lord gave so many great gifts. And showed so great signs of love, that he took from her seven devils. He embraced her all in his love, and made her right familiar with him. He would that she should be his hostess, and his procuress on his journey
There was that time with the apostles Saint Maximin, which was one of the seventy-two disciples of our Lord, to whom the blessed Mary Magdalene was committed by Saint Peter, and then, when the disciples were departed, Saint Maximin, Mary Magdalene, and Lazarus her brother, Martha her sister, Marcelle, chamberer of Martha, and Saint Cedony which was born blind, and after enlumined of our Lord; all these together, and many other christian men were taken of the miscreants and put in a ship in the sea, without any tackle or rudder, for to be drowned. But by the purveyance of Almighty God they came all to Marseilles, where, as none would receive them to be lodged, they dwelled and abode under a porch tofore a temple of the people of that country
.
is a lighter, for there she took so largely that she spread it abundantly. She took the light there, with which after she enlumined other, and in that she chose the best part of the heavenly glory, she is called the light. For then she was enlumined of perfect knowledge in thought, and with the light in clearness of body. Magdalene is as much as to say as abiding culpable. Or Magdalene is interpreted as closed or shut, or not to be overcome. Or full of magnificence, by which is showed what she was tofore her conversion, and what in her conversion, and what after her conversion
MASSILIA (Marseilles) City in Gaul (Greek Colony)
Strabo, Geography 4. 1. 4 :
"Massilia [in Gaul] was founded by the [Greek] Phokaians, and it is situated on a rocky place. Its harbour lies at the foot of a theatre-like rock which faces south … It is on the headland that the Ephesion [temple of Artemis Ephesia] and also a temple of Apollon Delphinios (of the Dolphins) are situated. The latter is shared in common by all Ionians, whereas the Ephesion is a temple dedicated solely to Artemis Ephesia (of Ephesos): for when the Phokaians were setting sail from their homeland an oracle was delivered to them, it is said, to use for their voyage a guide received from Artemis Ephesia; accordingly, some of them put in at Ephesos and inquired in what way they might procure from the goddess what had been enjoined upon them. Now the goddess, in a dream, it is said, had stood beside Aristarkha, one of the women held in very high honour, and commanded her to sail away with the Phokaians, taking with her a certain reproduction [of the main statue of Artemis Ephesia] which was among the sacred images; this done and the colony finally settled, they not only established the temple but also did Aristarkha the exceptional honour of appointing her priestess; further, in the colonial cities [of Massilia] the people everywhere do this goddess honours of the first rank, and they preserve the artistic design of the ‘xoanon’ [primitive wooden images which were supposed to have originally fallen from heaven] the same, and all the other usages precisely the same as is customary in the mother-city."
5) Peter said to Mary, Sister we know that the Savior loved you more than the rest of woman.
6) Tell us the words of the Savior which you remember which you know, but we do not, nor have we heard them.
7) Mary answered and said, What is hidden from you I will proclaim to you.
8) And she began to speak to them these words: I, she said, I saw the Lord in a vision and I said to Him, Lord I saw you today in a vision. He answered and said to me,
9) Blessed are you that you did not waver at the sight of Me. For where the mind is there is the treasure.
Originally posted by Aleister
reply to post by Kantzveldt
You found some pretty hot Mary Magdalene's there. S&F for that alone - but you've made a very good OP and brought up some interesting points (pun intended). I think the Dan Brown book and all the publicity for Mary Mag. that came with and after that have propelled her into the top tier of feminist icons, and she'll be a new meme for awhile. I like the skull emphasis, interesting connections, and it's a symbol of Mary M I've not noticed or remember reading about before. Probably have come across it, but all the pics of the artwork in one place make the symbol of the skull and its connection to her clear, thanks for collecting these.
edit on 29-3-2013 by Aleister because: (no reason given)
Originally posted by resoe26
Originally posted by Aleister
reply to post by Kantzveldt
You found some pretty hot Mary Magdalene's there. S&F for that alone - but you've made a very good OP and brought up some interesting points (pun intended). I think the Dan Brown book and all the publicity for Mary Mag. that came with and after that have propelled her into the top tier of feminist icons, and she'll be a new meme for awhile. I like the skull emphasis, interesting connections, and it's a symbol of Mary M I've not noticed or remember reading about before. Probably have come across it, but all the pics of the artwork in one place make the symbol of the skull and its connection to her clear, thanks for collecting these.
edit on 29-3-2013 by Aleister because: (no reason given)
eeek feminists....
Lets not forget that Mary Magdalene was a harlot to begin with.
I wonder how much harlots cost back in those days......?
Originally posted by Aleister
Originally posted by resoe26
Originally posted by Aleister
reply to post by Kantzveldt
You found some pretty hot Mary Magdalene's there. S&F for that alone - but you've made a very good OP and brought up some interesting points (pun intended). I think the Dan Brown book and all the publicity for Mary Mag. that came with and after that have propelled her into the top tier of feminist icons, and she'll be a new meme for awhile. I like the skull emphasis, interesting connections, and it's a symbol of Mary M I've not noticed or remember reading about before. Probably have come across it, but all the pics of the artwork in one place make the symbol of the skull and its connection to her clear, thanks for collecting these.
edit on 29-3-2013 by Aleister because: (no reason given)
eeek feminists....
Lets not forget that Mary Magdalene was a harlot to begin with.
I wonder how much harlots cost back in those days......?
No, not a harolot or prostitute, you've bought into the catholic myth which was an attempt to marginalize her and her time with Jesus and major role as a female apostle afterwards. At least according to biblical expert Dan Brown.
Saint Mary, also known as Maria Aegyptica, was born somewhere in Egypt, and at the age of twelve ran away to the city of Alexandria where she lived an extremely dissolute life, prostituting herself.[3] In her Vita she states that she often refused the money offered for her sexual favors as she was driven "by an insatiable and an irrepressible passion," and that she mainly lived by begging, supplemented by spinning flax.
Mark 16 is the final chapter of the Gospel of Mark in the New Testament of the Christian Bible. It begins with the discovery of the empty tomb by Mary Magdalene, Mary the mother of James, and Salome. There they encounter a man dressed in white who announces the Resurrection of Jesus.
Verse 8 ends with the women fleeing from the empty tomb, and saying "nothing to anyone, because they were afraid." Many scholars take 16:8 as the original ending and believe the longer ending (16:9-20) was written later by someone else as a summary of Jesus' resurrection appearances and several miracles performed by Christians. In this 12-verse passage, the author refers to Jesus' appearances to Mary Magdalene, two disciples, and then the Eleven (the Twelve Apostles minus Judas). The text concludes with the Great Commission, declaring that believers that have been baptized will be saved while nonbelievers will be condemned, and pictures Jesus taken to Heaven and sitting at the Right Hand of God.[1]
Most scholars, following the approach of the textual critic Bruce Metzger, hold the view that verses 9-20 were not part of the original text.[1] Textual critics have identified two distinct endings—the "Longer Ending" (vv. 9-20) and the "Shorter Ending," which appear together in six Greek manuscripts, and in dozens of Ethiopic copies. The "Shorter Ending," with slight variations, runs as follows: "But they reported briefly to Peter and those with him all that they had been told. And after this, Jesus himself sent out by means of them, from east to west, the sacred and imperishable proclamation of eternal salvation."
Artemis as the sister of Apollo, is a kind of female Apollo, that is, she as a female divinity represented the same idea that Apollo did as a male divinity. This relation between the two is in many other cases described as the relation of husband and wife, and there seems to have been a tradition which actually described Artemis as the wife of Apollo.
Originally posted by Kantzveldt
reply to post by boymonkey74
Mark 16 is the final chapter of the Gospel of Mark in the New Testament of the Christian Bible. It begins with the discovery of the empty tomb by Mary Magdalene, Mary the mother of James, and Salome. There they encounter a man dressed in white who announces the Resurrection of Jesus.
Verse 8 ends with the women fleeing from the empty tomb, and saying "nothing to anyone, because they were afraid." Many scholars take 16:8 as the original ending and believe the longer ending (16:9-20) was written later by someone else as a summary of Jesus' resurrection appearances and several miracles performed by Christians. In this 12-verse passage, the author refers to Jesus' appearances to Mary Magdalene, two disciples, and then the Eleven (the Twelve Apostles minus Judas). The text concludes with the Great Commission, declaring that believers that have been baptized will be saved while nonbelievers will be condemned, and pictures Jesus taken to Heaven and sitting at the Right Hand of God.[1]
Most scholars, following the approach of the textual critic Bruce Metzger, hold the view that verses 9-20 were not part of the original text.[1] Textual critics have identified two distinct endings—the "Longer Ending" (vv. 9-20) and the "Shorter Ending," which appear together in six Greek manuscripts, and in dozens of Ethiopic copies. The "Shorter Ending," with slight variations, runs as follows: "But they reported briefly to Peter and those with him all that they had been told. And after this, Jesus himself sent out by means of them, from east to west, the sacred and imperishable proclamation of eternal salvation."
en.wikipedia.org...
reply to post by Aleister
There is of course a very strong romantic aspect to her attatchment to the skull, and of course it was considered he loved her the most so certainly the relationship was of the closest kind.
Artemis as the sister of Apollo, is a kind of female Apollo, that is, she as a female divinity represented the same idea that Apollo did as a male divinity. This relation between the two is in many other cases described as the relation of husband and wife, and there seems to have been a tradition which actually described Artemis as the wife of Apollo.edit on 29-3-2013 by Kantzveldt because: (no reason given)
Originally posted by BlueMule
Great thread with powerful art.
Major Tom: Give my wife my love...
Originally posted by Aleister
The next verse, which I'm sure you're pointing to. Nice symbolism.
So are you in the "means she's his wife" camp, and "thanks for the skull, hon"?:
Originally posted by Kantzveldt
There was that time with the apostles Saint Maximin, which was one of the seventy-two disciples of our Lord, to whom the blessed Mary Magdalene was committed by Saint Peter, and then, when the disciples were departed, Saint Maximin, Mary Magdalene, and Lazarus her brother, Martha her sister, Marcelle, chamberer of Martha, and Saint Cedony which was born blind, and after enlumined of our Lord; all these together, and many other christian men were taken of the miscreants and put in a ship in the sea, without any tackle or rudder, for to be drowned. But by the purveyance of Almighty God they came all to Marseilles, where, as none would receive them to be lodged, they dwelled and abode under a porch tofore a temple of the people of that country