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Modern democratic socialism is a broad political movement that seeks to propagate the ideals of socialism within the context of a democratic system. Many democratic socialists support social democracy as a temporary measure to reform the current system, but others support more revolutionary tactics to establish socialism. Conversely, modern social democracy emphasises a program of gradual legislative reform of capitalism in order to make it more equitable and humane, while the theoretical end goal of building a socialist society is either completely forgotten or redefined in a pro-capitalist way. The two movements are widely similar both in terminology and in ideology, although there are a few key differences.
Social democracy is not itself a socialist system. Rather, traditional social democrats advocated the creation of socialism through political reforms by operating within the existing political system of capitalism. The social democratic movement sought to elect socialists to political office to implement reforms. The modern social democratic movement has abandoned the goal of moving toward a socialist economy and instead advocates for social reforms to improve capitalism, such as a welfare state and unemployment benefits. It is best demonstrated by the economic format which has been used in Sweden, Denmark, Norway, and Finland in the past few decades. This approach has been called the Nordic model.
The major difference between social democracy and democratic socialism is the object of their politics: contemporary social democrats support a welfare state and unemployment insurance as a means to "humanize" capitalism, whereas democratic socialists seek to replace capitalism with a socialist economic system, arguing that any attempt to "humanize" capitalism through regulations and welfare policies would distort the market and create economic contradictions.
Libertarian socialists believe in converting present-day private property into the commons or public goods, while retaining respect for personal property. Social anarchism is used to specifically describe tendencies within anarchism that have an emphasis on the communitarian and cooperative aspects of anarchist theory and practice. Social anarchism includes (but is not limited to) anarcho-collectivism, anarcho-communism, some forms of libertarian socialism, anarcho-syndicalism, and social ecology.
In Marxist theory, socialism, lower-stage communism or the socialist mode of production refers to a specific historical phase of economic development and its corresponding set of social relations that eventually supersede capitalism in the schema of historical materialism.
Communism is the third step of a three step plan – the first step is revolution (to remove the monarchy or government), the second step is the establishment of a ruling proletariat which is called “socialism” (a government of the people). When the socialist government attains its main goal – removal of all private property ownership, the government is meant to step down and the state becomes headless – this is communism.
The history of socialism has its origins in the French Revolution of 1789 and the changes brought about by the Industrial Revolution, although it has precedents in earlier movements and ideas.
Thomas More coined the term "utopia" in 1515 in his treatise titled "Utopia," but utopian imaginings began long before his. Plato described a similar environment when he wrote the philosophical work "Republic" in 360 B.C. In 1627, Francis Bacon's "New Atlantis" advocated a more scientific approach, rooted in the scientific method. Bacon envisioned a research-institute-like society where inhabitants studied science in an effort to create a harmonious environment through their accumulation of knowledge. In addition to these landmark works, more than 40 utopian-themed novels were published from 1700 to 1850, cementing its status as a very popular ideal. Because many social injustices -- such as slavery and oppression -- were running rampant, the theme was quite popular among embittered and dispirited populations. While a French revolutionary named François Noël Babeuf is credited with the idea of doing away with private property to create equality and is often considered the first socialist, the concept wasn't popularized until the late 1700s, when the Industrial Revolution caused some drastic changes around the world.
Originally posted by Druscilla
reply to post by Phoenix267
I believe in Socialism.
It can be implemented such that it doesn't equal everything all the detractors get all mouthy foamy and conspicuously over defensive about.
Originally posted by Druscilla
You may want to read through the descriptions and types of Socialism before you get all nose-looky-downy at folks.
Looky there; public ownership.
socialism, social and economic doctrine that calls for public rather than private ownership or control of property and natural resources.
a theory or system of social organization that advocates the vesting of the ownership and control of the means of production and distribution, of capital, land, etc., in the community as a whole.
It is the aim of Socialism to transfer the means of production from private ownership to the ownership of organized society, to the State.
We are going by what we have seen. Force is apparently part and parcel to socialism.
Originally posted by Druscilla
reply to post by DarthMuerte
That's one of the problems so many have developed in bias against a Provident Socialism.
Nothing needs be taken or forced on anyone.
To me "commuity incentives" means taxation used to redistribute wealth. So, explain to me how I am wrong here.
Originally posted by DruscillaCommunity incentives would work just fine, especially combined with restructuring the responsibilities, and accountability of leadership.
I have no problem with this. No force is involved. I call this "volunteerism". That is when people decide, with no government coercion, to work together for the betterment of the community. There are also no penalties for "opting out". No force, I am fine with that.
Originally posted by DruscillaFor instance, myself and several neighbors have community gardens on our respective properties.
We OWN our properties, yet, our gardens are freely available to everyone to share in cultivation and to take what's wanted or needed.
I can, on a whim, level my garden and put up a Zen rock garden for aesthetic purposes only if I wanted to as it's my property, but, what good does that do the community, my neighbors without gardens whom derive enjoyment and pleasure in the occasional attendance and fresh vegetables?
It fosters reciprocity and community incentive on mutual support toward general prosperity.
BOOM! Redistributionism and force involved right there. This is where we part ways. If I choose not to participate, I am FORCED to subsidize those who do. Do you not see the problem there?
Originally posted by DruscillaPublic, city owned property could be managed similarly. People wouldn't need be required to cultivate gardens and contribute, but creating incentive for participation through such things as a % break on neighborhood owner's association dues and maintenance, city tax, and other such could create greater participation, all voluntary, and all at zero loss of private ownership.
Which is all well and good right up until you coerce others into participating or penalize them with government confiscation of wealth for not desiring to participate.
Originally posted by DruscillaIt's a matter of community participation and mutual support in creating incentives for collectively beneficial social contracts where the overall community prospers as a result.
With private contributory gardening alone, nationwide as community incentives, we'd not have the demographics of hungry we currently have in the nation.
Why don't all of you socialists BE the change you want to see without coercing others to participate? Want more money for schools? give it. Want to pay people not to work? Go for it. Why force those who disagree to participate? Be the change, show us the way. If your system is all you believe it to be, more and more people will adopt it as they see the benefits for doing so.
Originally posted by DruscillaThe problem with the current American culture is the inherent selfishness associated with it. An attitude of responsibility toward one's community and caring for its overall prosperity is an entirely foreign concept to most.
It gets boiled down to ME ME ME ME ME, and fear mongering over What is the government going to TAKE from ME ME ME ME now?
That is because socialism does not without force. In every single attempt to implement socialism so far, force has been used to mandate compliance. Even here in the US. All socialistic programs now in effect require the implied threat, and sometimes actual use of force.
Originally posted by DruscillaI mean, just listen to your own comment above about forcing small businesses to do ... whatever, forcing, taking, forcing, taking. It's such an entirely male aggressive rape-like attitude; take, force,take.
Nothing as such. I don't believe in socialism. I believe in independence, not interdependence. If you want me to believe that group think is so superior to individualism, you will eed to show me some serious proof.
Originally posted by DruscillaWhat are YOU doing for your community? With a community awareness toward fostering local providence, it doesn't take much by way of contributing to have a visible impact toward the greater prosperity of the whole.
Originally posted by Druscilla
reply to post by DarthMuerte
That's one of the problems so many have developed in bias against a Provident Socialism.
Nothing needs be taken or forced on anyone.
Community incentives would work just fine, especially combined with restructuring the responsibilities, and accountability of leadership.
For instance, myself and several neighbors have community gardens on our respective properties.
We OWN our properties, yet, our gardens are freely available to everyone to share in cultivation and to take what's wanted or needed.
I can, on a whim, level my garden and put up a Zen rock garden for aesthetic purposes only if I wanted to as it's my property, but, what good does that do the community, my neighbors without gardens whom derive enjoyment and pleasure in the occasional attendance and fresh vegetables?
It fosters reciprocity and community incentive on mutual support toward general prosperity.
Public, city owned property could be managed similarly. People wouldn't need be required to cultivate gardens and contribute, but creating incentive for participation through such things as a % break on neighborhood owner's association dues and maintenance, city tax, and other such could create greater participation, all voluntary, and all at zero loss of private ownership.
It's a matter of community participation and mutual support in creating incentives for collectively beneficial social contracts where the overall community prospers as a result.
With private contributory gardening alone, nationwide as community incentives, we'd not have the demographics of hungry we currently have in the nation.
The problem with the current American culture is the inherent selfishness associated with it. An attitude of responsibility toward one's community and caring for its overall prosperity is an entirely foreign concept to most.
It gets boiled down to ME ME ME ME ME, and fear mongering over What is the government going to TAKE from ME ME ME ME now?
I mean, just listen to your own comment above about forcing small businesses to do ... whatever, forcing, taking, forcing, taking. It's such an entirely male aggressive rape-like attitude; take, force,take.
What are YOU doing for your community? With a community awareness toward fostering local providence, it doesn't take much by way of contributing to have a visible impact toward the greater prosperity of the whole.
edit on 27-3-2013 by Druscilla because: (no reason given)
Originally posted by Druscilla
reply to post by NavyDoc
Certainly every society will have its misfits.
The definition of ownership itself is only defined by the willingness of those more powerful and capable of taking something by force to not do so.
Private ownership of anything, including a such things as a mate through marriage, is just an illusion allowed by all those with the power to take it, whatever "it" might be, away by force.
No solution is perfect. There will always be criminals, malcontents, maladjusted, greedy, selfish, warped, and unstable people waiting on the sidelines and fringes to take advantage.
This is where any and every society enacts laws, just as we adhere to right now, enforced by a police and judicial system, just as is done now, all to facilitate social cohesion as a measure against those who care not for anything like playing nice.