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tukkū Lemnūtu tablet 5
Weakening both heaven and earth, the spirit weakens lands,
the demon, whose arms are lofty, weakens lands,
the one whose arms are lofty and his gait is lofty.
The galla-demon is a goring ox, a great ghost,
a ghost who always climbs over all the houses.
The gallu-demons, the Seven of whom have no shame,
know not how to act kindly.
They ground down the land like flour,
and know not how to spare (anyone),
raging against people,
eating flesh, causing blood to flow, (then) drinking from the veins.
At this time they are the very images of the gods
in the house of the Holy Mound where the Ewe and Wheat abound -
the gallu-demons are filled with malevolence,
they do not cease consuming blood.
Adjure them with the oath, so that they never return to the nook and corner.
They have been adjured by heaven and they have been adjured by earth.
-x šar-ka i-ka-al "
...she [Lamashtu] drinks blood"
-us.ku.ku.mes suh.nu.tum.mu.mes : akil da-mi la mupparkuti sunu
"they (the demons) are incessant drinkers of blood"
su bi.in.ku.ku.mes mud sur.sur.mes us.nag.mes : akil siri musaznin
da-me satu usiati
"eaters of flesh, who cause blood to flow, who drink (the blood of
the) veins
She is fierce, she is terrible,
she is a goddess, she is an Amorite
and she is a she-wolf,
the daughter of heaven.
Her ... is the nest ...
...
[...of] the threshold is [her] place.
...she drinks blood,
she strangles babies, the weak(?) ones
she gives water of...to drink.
Anu begot her, Ea reared her,
Enlil doomed her a dog's face.
She is tiny of hands,
She is long of finger, long(er still) of nail.
Her forearms(?) are ...
She came right in the front door,
Slithering over the (door)post casing!
She slithered over the (door)post casing,
She has caught sight of the baby!
Seven seizures has she done him in his belly!
Pluck out your nails! Let loose your arms!
Before he gets to you, Ea, the warrior, as sage for the task.
The (door)post casing is big enough for you,
the doors are open,
Come then, be gone into the (door)post casing!
They will surely fill your mouth with dust, your face with sand,
With fine-ground mustard seeds they will fill your eyes!
I exorcise you by Ea's curse; you must be gone!
In O.R. Gurney’s study of the Sultan Tepe tablets, a particular myth appears to mention Enmesharra –
the daughters of…Lamashtu..and Enmeshar,
. sprinkle them [with water] of ….”
Gurney writes:
“There are seven children of whom four are female but the allusion here to two daughters is obscure, as is the identity of the first deity mention [the one that would be before Enmeshar if text werent broken]. “ Gurney hesitates to interpet the logogram in the damaged area as “Lamashtu” as others have done
Binsbergen/Wiggermann
The opposition of m e / partsu and n a m t a r / shimtu is not just conceptually implied, but turns out to be made explicit in third millennium cosmogony. 40 Herein a cosmic ocean, N a m m a , produces a proto-universe, Heaven and Earth undivided. In a series of stages, all represented by gods, Heaven and Earth produce the Holy Mound (d u k u g ), which in its turn produces E n l i l , ‘Lord Ether’, who by his very existence separates Heaven and Earth. E n l i l , representing the space between Heaven and Earth, the sphere of human and animal life, organises what he finds by his decisions (n a m t a r / shimtu), and thus puts everything into place: the universe becomes a cosmos. Before being permanently subjected, however, the primordial universe (Heaven and Earth) rebels; its representative, a member of the older generation of gods, E n m e sh a r r a , ‘Lord All M e ’, tries to usurp E n l i l ’s prerogative to n a m t a r / shimtu (i.e. prerogative to make decisions). He is defeated by E n l i l and incarcerated in the netherworld for good. The myth can be read as a theistically-slanted argument on two modes of defining order: an immutable cosmological order (m e / partsu) whose unmistakable champion is E n m e sh a r r a , against a protean, individual-centred, volitional, anthropomorphic order, whose champion is E n l i l .
you are the statues of Sebettu, the great god]s,
the son[s of Enmesharra, who hold] furious [weapons],
having gir[t a quiver (on the side), holding a d[agger
leve[ling the mountains....]
killers, [tireless...]
Because of the evil ones
Unto Enmešarra, the adorned, speaking the word,
Marduk has spoken thus:
"Oh lord, steady-one, thy children are these seven.
Once again mightily I will work their overthrow".
When Enmešarra heard this,
'Woe' he said, and his mind became frenzied.
He opened his mouth and said this word:
Too mighty is their condemnation, my word is spoken".
. Nergal opened his mouth,
. Speaking the word to Enmešarra, the adorned:
From the beginning,
Yea from the beginning,
This one has has wrought thy desolation
The oil and honey which is cast into the gutter, is cast as a representation of thier blood.
The 19th day, which they call the Silence, is when he vanquished Anu and the Pleiades, the sons of Enmesharra
The ... of the lord, the raven is his mole; it is the ghost of Enmešarra, (which) keeps crying: "Burn me, burn me
Queen of all the ME, Radiant Light,
Life-giving Woman, beloved of An (and) Urash,
Hierodule of An, much bejeweled,
Who loves the life-giving tiara, fit for High Priestesshood,
Who grasps in (her) hand, the seven ME,
My Queen, you who are the Guardian of All the Great ME,
You have lifted the ME, have tied the ME to Your hands,
Have gathered the ME, pressed the ME to Your breast.
Inana, you have brought with you the office of en priest, you have brought with you the office of lagal priest, you have brought with you divinity, you have brought with you the great and good crown, you have brought with you the royal throne.
You have brought with you the noble sceptre, you have brought with you the staff and crook, you have brought with you the noble dress, you have brought with you shepherdship, you have brought with you kingship.
You have brought with you the office of egi-zi priestess, you have brought with you the office of nin-dijir priestess, you have brought with you the office of icib priest, you have brought with you the office of lu-mah priest, you have brought with you the office of gudu priest.
You have brought with you constancy, you have brought with you ......, you have brought with you ......, you have brought with you going down to the underworld, you have brought with you coming up from the underworld, you have brought with you the kur-jara priest.
You have brought with you sword and club, you have brought with you the cultic functionary saj-ursaj, you have brought with you the black garment, you have brought with you the colourful garment, you have brought with you the ...... hair-style, you have brought with you the ...... hair-style.
.You have brought with you the standard, you have brought with you the quiver, you have brought with you sexual intercourse, you have brought with you kissing, you have brought with you prostitution, you have brought with you ...... running (?).
You have brought with you forthright speech, you have brought with you deceitful speech, you have brought with you grandiloquent speech, you have brought with you ......, you have brought with you the cultic prostitute, you have brought with you the holy tavern.
You have brought with you the holy nijin-jar shrine, you have brought with you ......, you have brought with you the hierodule of heaven, you have brought with you loud musical instruments, you have brought with you the art of song, you have brought with you venerable old age.
You have brought with you heroism, you have brought with you power, you have brought with you wickedness, you have brought with you righteousness, you have brought with you the plundering of cities, you have brought with you making lamentations, you have brought with you rejoicing.
You have brought with you deceit, you have brought with you the rebel lands, you have brought with you kindness, you have brought with you being on the move, you have brought with you being sedentary.
You have brought with you the craft of the carpenter, you have brought with you the craft of the coppersmith, you have brought with you the craft of the scribe, you have brought with you the craft of the smith, you have brought with you the craft of the leather-worker, you have brought with you the craft of the fuller, you have brought with you the craft of the builder, you have brought with you the craft of the reed-worker.
You have brought with you wisdom, you have brought with you attentiveness, you have brought with you holy purification rites, you have brought with you the shepherd's hut, you have brought with you piling up glowing charcoals, you have brought with you the sheepfold, you have brought with you respect, you have brought with you awe, you have brought with you reverent silence.
You have brought with you the bitter-toothed (?) ......, you have brought with you the kindling of fire, you have brought with you the extinguishing of fire, you have brought with you hard work, you have brought with you ......, you have brought with you the assembled family, you have brought with you descendants.
You have brought with you strife, you have brought with you triumph, you have brought with you counselling, you have brought with you comforting, you have brought with you judging, you have brought with you decision-making.
You have brought with you the establishing of plans , the attractiveness of women, you have brought with you ...... to handle the perfect divine powers, you have brought with you ...... small ......, you have brought with you ...... exalted ......, you have brought with you the holy tigi, holy lilis, ub, meze and ala drums,
Originally posted by Druscilla
S+F
Wonderful stuff.
Now, we wait for Hollywood's own vampires to get their claws into this for a "based on a true story" vampire movie.
The film starts with a group of vampires, looking for "Drake", a.k.a. Dracula (Dominic Purcell). They subsequently find and wake him in a Syrian ziggurat tomb, although not before he kills one of their own number.
In the shrine of Nibru, Enki provided a meal for Enlil, his father. He seated An at the head of the table and seated Enlil next to An. He seated Nintud in the place of honour and seated the Anuna gods at the adjacent places . All of them were drinking and enjoying beer and liquor. They filled the bronze aga vessels to the brim and started a competition, drinking from the bronze vessels of Urac. They made the tilimda vessels shine like holy barges. After beer and liquor had been libated and enjoyed, and after ...... from the house, Enlil was made happy in Nibru.
Enlil addressed the Anuna gods: "Great gods who are standing here! Anuna, who have lined up in the place of assembly! My son, king Enki, has built up the temple! He has made Eridug rise up from the ground like a mountain