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What Jesus and Paul sought was not to reject or replace Torah with a so-called “greater” law, labeled by Paul the Law of faith. Rather, what they both sought to do was radically redefine and reinterpret Torah through a relational hermeneutic, maintaining that the whole of Torah was summed up in the command to love God and others (e.g. Matt 7:12; 12:7; 22:37-40; Luke 6:36; Rom 13:8-10; Gal 5:14).
They further argued that the Old Covenant, though good, was terribly inadequate, that Torah could not be fulfilled through Torah itself because it could not produce the obedience it demanded, and that another law – that is, another principle – was therefore necessary in coming along side Torah to produce obedience. That principle is the Law of faith. Faith does not usurp the law in Paul’s mind; on the contrary it establishes the law so that what was previously impossible is now possible; what was before a heavy burden and a futile grasping at the wind is now a short reach and a light load (Rom 3:31; 8:3-4). The self-proclaimed purpose of Paul’s Gospel was to produce, through faith, that which the ambitious observance of Torah could never by itself produce, namely obedience (Rom 1:5; 15:18).
Originally posted by Deetermined
reply to post by logical7
"The Law According to Jesus and Paul"
What Jesus and Paul sought was not to reject or replace Torah with a so-called “greater” law, labeled by Paul the Law of faith. Rather, what they both sought to do was radically redefine and reinterpret Torah through a relational hermeneutic, maintaining that the whole of Torah was summed up in the command to love God and others (e.g. Matt 7:12; 12:7; 22:37-40; Luke 6:36; Rom 13:8-10; Gal 5:14).
They further argued that the Old Covenant, though good, was terribly inadequate, that Torah could not be fulfilled through Torah itself because it could not produce the obedience it demanded, and that another law – that is, another principle – was therefore necessary in coming along side Torah to produce obedience. That principle is the Law of faith. Faith does not usurp the law in Paul’s mind; on the contrary it establishes the law so that what was previously impossible is now possible; what was before a heavy burden and a futile grasping at the wind is now a short reach and a light load (Rom 3:31; 8:3-4). The self-proclaimed purpose of Paul’s Gospel was to produce, through faith, that which the ambitious observance of Torah could never by itself produce, namely obedience (Rom 1:5; 15:18).
matthartke.wordpress.com...
Originally posted by Deetermined
reply to post by logical7
Go back and review what Jesus said about FAITH and then you'll realize that Paul didn't teach anything different than what Jesus did. The only laws you ever heard Jesus mentioning had to do with the 10 commandments, he could have cared less about all the others and Paul repeated the same ones Jesus did.
The Fulfillment of the Law
17 “Do not think that I have come to abolish the Law or the Prophets; I
have not come to abolish them but to
fulfill them.
18 For truly I tell you, until heaven and earth disappear, not the
smallest letter, not the least stroke of a
pen, will by any means disappear from
the Law until everything is
accomplished.
19 Therefore anyone who sets aside one of the least of
these commands and teaches others
accordingly will be called least in the
kingdom of heaven, but whoever
practices and teaches these
commands will be called great in the kingdom of heaven.
Originally posted by logical7
look at it this way, why is there so much ambiguity in Bible?
Originally posted by FlyersFan
Originally posted by logical7
look at it this way, why is there so much ambiguity in Bible?
look at it this way, why is there so much ambiguity .. so much historical error .. so many contradictions in the Qur'an??
Originally posted by logical7
so you agree that none is better and we both follow a book that can be equally wrong.
Originally posted by FlyersFan
Originally posted by logical7
so you agree that none is better and we both follow a book that can be equally wrong.
WHY follow anything that is totally and completely full of errors and contradictions?
God doesn't make errors .. He doesn't contradict Himself.
Obviously the Old Testament and the Qu'ran are not from God.
Originally posted by Deetermined
reply to post by logical7
In referencing Matthew 5:17-19 only, you ended up leaving off the exact commandments that Jesus was talking about. He discussed them immediately thereafter. Read the rest of the chapter.
You mean that unrepenting christians who broke the 10 commandments may go to hell?
So what if it was alien to the Jews?? Just because the Jews were doing things a certain way didn't mean they got it right.
For example .. the Jews were all upset that Jesus performed a miracle on the Sabbath. They said He was breaking the laws of God. Jesus, being God incarnate, straightened them out and told them that it was lawful to do good on the Sabbath.
There was no concept of "fully man / fully God"... which is a later Christian invention.
What happened in the case of Christianity was that people usurped the monotheistic Israelite religion
Does Islam teach that a woman, or some part of her body, is unfit for God to be present there? Who created these places which are unfit for God's presence?
i hope Sc0rpie will also get back or just agree with me,
Now i'l like to ask you if you think its possible for god to be born to a woman, ...
would you equally debate for hindu concept of god incarnates and that it happened many times rather than just once as christians claim?
Of course. As my fellow cultural Christian William Blake points out, “Eternity is in love with the productions of time.” In a more orthodox Christian view, man and woman are made in the image of God. Surely if the world is good enough for God to pronounce it good, and one would expect it to be good, coming from such a maker, then God wouldn't feel out of place here as a human being. He ordained how humans are born; it would be odd if he has any problem with it.