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Originally posted by namine
What about hating material objects?
Like bombs or certain types of food?
I'd never want to be a mushroom.
Not sure who to blame for the mushrooms though???
Originally posted by DAZ21
I don't think you can really hate a material object. We may say we hate money or bombs, etc, etc...but we don't hate the object itself, more likely the things that the said object does.
Bombs kill, money can cause all sorts of problems, mushrooms don't sit well with your taste buds.
So we hate the problems pertaining to these objects in reality. These problems can mostly be directed to the men which created them.
Not sure who to blame for the mushrooms though???
Originally posted by namine
Originally posted by DAZ21
I don't think you can really hate a material object. We may say we hate money or bombs, etc, etc...but we don't hate the object itself, more likely the things that the said object does.
Bombs kill, money can cause all sorts of problems, mushrooms don't sit well with your taste buds.
So we hate the problems pertaining to these objects in reality. These problems can mostly be directed to the men which created them.
Not sure who to blame for the mushrooms though???
Hm, well, by that logic, couldn't you say we can't really hate people then? We can't really hate murderers, only the disgust they make us feel when they murder for example? Why stop at people? We shouldn't hate men, our hate should be directed toward whatever made man the way he is? etc
but ultimately anyone who performs an ill favoured action is also to blame.
Originally posted by DAZ21
A man's upbringing is what creates his personality. You are right to a certain extent though.
This is why we get the abused becomes the abuser theme continuing in perpetuity. Sometimes the abusers, although we hate them, aren't to blame....well they are partially, but they hate what was done to them and envy the victim and thus re-enact what was done to them.
So yes we can always look back to a further source of blame, but ultimately anyone who performs an ill favoured action is also to blame.
Originally posted by rockymcgilicutty
reply to post by DAZ21
but ultimately anyone who performs an ill favoured action is also to blame.
I couldn't agree more. I think now I see why some people didn't like my question. I in no way was making a excuse for such behavior. I just attempted to show what I and many psychiatrist believe is at it's roots.
Originally posted by namine
Originally posted by DAZ21
A man's upbringing is what creates his personality. You are right to a certain extent though.
This is why we get the abused becomes the abuser theme continuing in perpetuity. Sometimes the abusers, although we hate them, aren't to blame....well they are partially, but they hate what was done to them and envy the victim and thus re-enact what was done to them.
So yes we can always look back to a further source of blame, but ultimately anyone who performs an ill favoured action is also to blame.
Fair enough, I see your point. Although, in your previous post, you said you don't believe we can really hate material objects, only "what they do". Like a mushroom screwing with our taste buds. So, if we can hate that feeling of "bad taste", where would the envy be in that?
I just wonder why you feel it's not possible to hate something material, but it is possible to hate something abstract like a bad reaction.
If a man's upbringing creates his personality, then that would mean we would hate his upbringing if it leads him to make daft decisions later in life? I agree though about assigning blame to actions. But it's not like a man has full control over his upbringing to begin with, right?
If we can hate an "abusive upbringing" where would the envy be in that?
Not trying to be overly argumentative. Just throwing some questions out there for the sake of argument. I will say though, I don't buy that envy is the core of all hate, not by a long shot.edit on 22-2-2013 by namine because: (no reason given)
Originally posted by DAZ21
No, I don't believe It's possible to hate any reaction or any stimulation of the senses. You may say for instance, that you hate pain but you don't hate pain, you hate the the individual inducing the pain, or yourself for being clumsy.