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Before the
English had made their first permanent settlements in America
their ingenious merchant adventurers had combined with this
developed institution their well-tested device of a joint stock
or common capital contributed in shares, and so paved the way for
its most extensive application, in the domain of business.(1*)
From the founding of Jamestown to the days of the Revolution,
successive shiploads of British subjects brought with them larger
and larger familiarity with the corporation, -- for plantation
and town organization, for charitable, religious, or literary
foundations, for trading and local business purposes. The
institution was well matured in England during the American
colonial period.
British Crown Corporations began operating in North America with the start of European settlement. These Crown Corporations, also known as colonial corporations, were a tool to export wealth back to the stockholders and the monarch that chartered them. The creation of corporations expanded empire and made the aristocracy wealthy. These early crown corporations were given the right to levy taxes, wage war, and imprison people all while enjoying a monopoly over trade in the regions where they operated. As Thomas Hobbes stated, corporations are “chips off the old block of sovereignty.”
It was clear though that these corporations possessed no rights of their own, but were rather artificial creations of the monarch, that existed for the benefit of the sovereign monarch. At any point the sovereign could revoke a corporation’s charter (the legal document that allows a corporation to exist).
Colonial anger and resentment against corporate power grew as the English Parliament introduced measures that protected trade by Crown corporations over that of local colonial merchants. In direct protest against Parliament's tax protections that subsidized the East India Company, colonists organized an act of civil disobedience that came to be known as the Boston Tea Party. In that one act of property destruction, colonists destroyed the equivalent of one million dollars of the Company's property.
When American colonists declared independence from England in 1776, they also freed themselves from control by English corporations that extracted their wealth and dominated trade. After fighting a revolution to end this exploitation, our country’s founders retained a healthy fear of corporate power and wisely limited corporations exclusively to a business role. Corporations were forbidden from attempting to influence elections, public policy, and other realms of civic society.
Initially, the privilege of incorporation was granted selectively to enable activities that benefited the public, such as construction of roads or canals. Enabling shareholders to profit was seen as a means to that end. The states also imposed conditions (some of which remain on the books, though unused) like these*:
On 8 June, a Scottish banker named Alexander Fordyce shorted the collapsing Company’s shares in the London markets. But a momentary bounce-back in the stock ruined his plans, and he skipped town leaving £550,000 in debt. Much of this was owed to the Ayr Bank, which imploded. In less than three weeks, another 30 banks collapsed across Europe, bringing trade to a standstill.....
...
If this sounds eerily familiar, it shouldn’t. The year was 1772, exactly 239 years ago today, the apogee of power for the corporation as a business construct. The company was the British East India company (EIC). The bubble that burst was the East India Bubble. Between the founding of the EIC in 1600 and the post-subprime world of 2011, the idea of the corporation was born, matured, over-extended, reined-in, refined, patched, updated, over-extended again, propped-up and finally widely declared to be obsolete. Between 2011 and 2100, it will decline — hopefully gracefully — into a well-behaved retiree on the economic scene.
Communism
A system of social organization in which goods are held in common.
Communism in the United States is something of an anomaly. The basic principles of communism are, by design, at odds with the free enterprise foundation of U.S. capitalism. The freedom of individuals to privately own property, start a business, and own the means of production is a basic tenet of U.S. government, and communism opposes this arrangement. However, there have been, are, and probably always will be communists in the United States.
The acknowledged aim of socialism is to take the means of production out of the hands of the capitalist class and place them into the hands of the workers. This aim is sometimes spoken of as public ownership, sometimes as common ownership of the production apparatus. There is, however, a marked and fundamental difference....
....Common ownership is the right of disposal by the workers themselves; the working class itself — taken in the widest sense of all that partake in really productive work, including employees, farmers, scientists — is direct master of the production apparatus, managing, directing, and regulating the process of production which is, indeed, their common work.
Originally posted by Kali74
reply to post by interupt42
They do, they're called Cooperatives.
wiki
Originally posted by interupt42
What I don't understand about communist / socialist or any other group , is if they truly believe that such a system could actually work and be successful why don't they implement it.
This could be done peacefully and legally. For example why doesn't the communist party in the USA start a corporation where each investor (comrade) can put all their money into the communist corporation.
Surely with the pool of money they could buy land,resources,companies,housing,hospital, etc. In addition each investor (Marxist,etc) would get a stake within the company.
if not, what couldn't you do with a corporation that you could do under what you consider a communist state? Or what are you looking from a communist state or expect to get from a communist state?
Originally posted by ANOK
Originally posted by interupt42
What I don't understand about communist / socialist or any other group , is if they truly believe that such a system could actually work and be successful why don't they implement it.
Why don't who implement it?
Originally posted by ANOK
This could be done peacefully and legally. For example why doesn't the communist party in the USA start a corporation where each investor (comrade) can put all their money into the communist corporation.
Communists don't start corporations. First off you don't start with a corporation, a corporation is a collective of individual businesses. But there are many worker owned companies in the US. But it's not easy to do within a capitalist economy. A true communist economy is not based on making profit, but allowing common access to the means to produce so that no one minority class can monopolise the means to produce, and exploit those who don't have access. It is a needs based economy, not profit based. Industry would be set up to meet the needs of the community, so jobs are not sent overseas, and people are not made unemployed because some private owner is not making enough profit for themselves.
Originally posted by ANOK
Surely with the pool of money they could buy land,resources,companies,housing,hospital, etc. In addition each investor (Marxist,etc) would get a stake within the company.
if not, what couldn't you do with a corporation that you could do under what you consider a communist state? Or what are you looking from a communist state or expect to get from a communist state?
But communists don't invest, it's not about investing, and making money. Communism is not a state, it is an economic system. True communism/socialism has been a working class movement, people who don't have money to invest, people who are exploited by the capitalist system.
Communism/socialism implies workers common ownership and industry set up to meet peoples needs, rather than make profit for private individuals.
Originally posted by ANOK
But I thought this thread was about corporations not communism?
Originally posted by interupt42
The corporation is not what matters, its the way of living correct? So if a corporation lets you live a socialist or communist way why do care?
The only reason a corporation has to make a profit is because its investors in demand it . In your communist community it would not require any profit. The money would just be redistributed based on the needs of the community. You are also not required to send jobs overseas as a corporation.
So why couldn't the communist WAY OF LIFE not work under a Cooperative?
In a communist economy companies would be cooperative, but that does not mean they are a corporation. Cooperative simply means worker owned, workers cooperating to run a company.
Capitalists cooperating together is a bad thing FOR US, WE, the workers, cooperating is a good thing for US, and bad for THEM.
The second thing to understand about the evolution of the corporation is that the apogee of power did not coincide with the apogee of reach. In the 1780s, only a small fraction of humanity was employed by corporations, but corporations were shaping the destinies of empires. In the centuries that followed the crash of 1772, the power of the corporation was curtailed significantly, but in terms of sheer reach, they continued to grow, until by around 1980, a significant fraction of humanity was effectively being governed by corporations.
Originally posted by poet1b
A corporation is a from of government that owns the means of production.
That would be communism.
Corporation
The most common form of business organization, and one which is chartered by a state and given many legal rights as an entity separate from its owners. This form of business is characterized by the limited liability of its owners, the issuance of shares of easily transferable stock, and existence as a going concern. The process of becoming a corporation, call incorporation, gives the company separate legal standing from its owners and protects those owners from being personally liable in the event that the company is sued (a condition known as limited liability). Incorporation also provides companies with a more flexible way to manage their ownership structure. In addition, there are different tax implications for corporations, although these can be both advantageous and disadvantageous. In these respects, corporations differ from sole proprietorships and limited partnerships.
Anarchists are socialists because they want the improvement of society, and they are communists because they are convinced that such a transformation of society can only result from the establishment of a commonwealth of property.
The aims of anarchists and true communists are identical. Why, then, are anarchists not satisfied to call themselves socialists or communists? Because they do not want to be confused with people who misappropriate these words, as many people do nowadays, and because they believe communism would be an incomplete, less-than-desirable system if not infused with the spirit of anarchism.
Communists and anarchists also agree on tactics.
Marx and Engels used the terms Communism and Socialism to mean precisely the same thing. They used “Communism” in the early years up to about 1875, and after that date mainly used the term “Socialism.” There was a reason for this. In the early days, about 1847-1850, Marx and Engels chose the name “Communism” in order to distinguish their ideas from Utopian, reactionary or disreputable movements then in existence, which called themselves “Socialist.” Later on, when these movements disappeared or went into obscurity, and when, from 1870 onwards, parties were being formed in many countries under the name Social-Democratic Party or Socialist Party, Marx and Engels reverted to the words Socialist and Socialism. Thus when Marx in 1875 (as mentioned by Lenin) wanted to make the distinction referred to by the Daily Worker, he spoke of the “first phase of Communist society” and “a higher phase of Communist society.” Engels, writing in the same year, used the term Socialism, not Communism, and habitually did so afterwards. Marx also fell, more or less closely, into line with this change of names and terms, using sometimes the one, sometimes the other, without any distinction of meaning.