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Are you claiming that the gospels are incorrect?
He did not ever claim to be God... That is a fact according to scripture...
Are you claiming that the gospels are incorrect?
Originally posted by wildtimes
reply to post by Akragon
Are you claiming that the gospels are incorrect?
Well, yeah. That, also!
They are hearsay and written after the fact; and they don't agree with each other.
where his words contradict?
Perhaps you might show where his words contradict?
Originally posted by wildtimes
reply to post by Akragon
where his words contradict?
Whose words? The Bible's included Gospels are hearsay, and were written after the fact.
Jesus' words? Those of "Jesus' words" that are recorded are hearsay, and only recorded. Jesus wrote nothing that we know of. So, all of his "words" are presented to us by "word of mouth."
A person can only show how the four 'Gospels' contradict one another.
There is no 'diary of Jesus' to look to for contradictions.
You asked to discuss the vid. I watched it, and am discussing it. Did it not indicate that the "resurrection" is not indicated in the majority of the included Biblical Gospels?
Originally posted by Akragon
reply to post by NOTurTypical
Claiming to be "the son of God" is equal to saying I am God to his accusers...
He did not say I AM GOD... Only that he was sent by the ONE
There are more ways to claim deity than to say specifically, I am God. One huge way in that Jewish culture is to claim to be the Great I AM, the Name God gave to Moses. Jesus said He preexisted Moses as the Great I AM.
When we in this culture run the risk of missing something in that Hebrew culture, look to the Pharisees, they always bail us out.
Jesus was murdered for claiming to be God.
Originally posted by wildtimes
reply to post by Akragon
Are you claiming that the gospels are incorrect?
He did not ever claim to be God... That is a fact according to scripture...
You are correct;
He did not ever claim to be "God." Sorry......I was in an excitable mood....
"Therefore I said to you, that you shall die in your sins. For if you believe not that I am he, you shall die in your sin." John 8:24
From Ch 3: A Light to the Gentiles
Jesus had insisted that the duanis (powers) of God were not for him alone. Paul developed this insight by arguing that Jesus
had been the first example of a new type of humanity. Not only had he done everything that the old Israel had failed to
achieve, but he had become the new adam, the new humanity into which all human beings, goyim included, must somehow
participate. [22] Again, this is not dissimilar to the Buddhist belief that, since all Buddhas had become one with the
Absolute, the human ideal was to participate in Buddhahood.
In his letter to the Church at Philippi, Paul quotes what is generally considered to be a very early Christian hymn which
raises some important issues. He tells his converts that they must have the same self-sacrificing attitude as Jesus,
Who subsisting in the form of God
did not cling
to his equality with God
but emptied himself,
to assume the condition of a slave,
and became as men are;
and being as men are,
he was humbler yet,
even to accepting death,
death on a cross.
But God raised him high
and gave him the name
which is above all names
so that all beings
in the heavens, on earth and in the underworld,
should bend the knee at the name of Jesus
and that every tongue should acclaim
Jesus Christ as Lord (kyrios)
to the glory of God the Father. [23]
The hymn seems to reflect a belief among the first Christians that Jesus had enjoyed some kind of prior existence 'with God' before becoming a man in the act of ‘self-emptying' (kenosis) by which, like a bodhisattva, he had decided to share the suffering of the human condition.
Paul was too Jewish to accept the idea of Christ existing as a second divine being beside YHWH from all eternity. The hymn shows that after his exaltation he is still distinct from and inferior to God, who raises him and confers the tide kyrios upon him. He cannot assume it himself but is given this title only 'to the glory of God the Father'.
Some forty years later, the author of St John's Gospel (written c.1oo) made a similar suggestion. In his prologue, he
described the Word (logos) which had been 'with God from the beginning' and had been the agent of creation: 'Through him all things came to be, not one thing had its being but through him.' [24]
The author was not using the Greek word logos in the same way as Philo: he appears to have been more in tune with Palestinian than Hellenised Judaism. In the Aramaic translations of the Hebrew scriptures known as the targums, which were being composed at this time, the term Memra (word) is used to describe God's activity in the world. It performs the same function as other technical terms like 'glory', 'Holy Spirit' and 'Shekinah' which emphasised the distinction between God's presence in the world and the incomprehensible reality of God itself. Like the divine Wisdom, the 'Word' symbolised God's original plan for creation.
When Paul and John speak about Jesus as though he had some kind of pre-existent life, they were not suggesting that he was a second divine 'person' in the later Trinitarian sense. They were indicating that Jesus had transcended temporal and individual modes of existence. Because the 'power' and 'wisdom' that he re-presented were activities that derived from God, he had in some way expressed 'what was there from the beginning'.[25]
why and where would she be interested to take away a dead body? Home with her? Unless she already knew that he is just hurt but alive.
15 Jesus said to her, “Woman, why are you weeping?
Whom are you seeking?” She, supposing Him to be the
gardener, said to Him, “Sir, if You
have carried Him away, tell me where
You have laid Him, and I will take Him
away.”
she wants to hug him as she found him but no surprise at him being "resurrected" and "for I have not yet ascended" can easily mean "for I have not yet died" too.
16 Jesus said to her, “Mary!” She turned and said to Him, “Rabboni!” (which is to say,
Teacher). 17 Jesus said to her, “Do not cling to Me, for I have not yet ascended to My
Father; but go to My brethren and say
to them, ‘I am ascending to My Father
and your Father, and to My God and
your God.’”