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Marx and Engels used the terms Communism and Socialism to mean precisely the same thing. They used “Communism” in the early years up to about 1875, and after that date mainly used the term “Socialism.” There was a reason for this. In the early days, about 1847-1850, Marx and Engels chose the name “Communism” in order to distinguish their ideas from Utopian, reactionary or disreputable movements then in existence, which called themselves “Socialist.” Later on, when these movements disappeared or went into obscurity, and when, from 1870 onwards, parties were being formed in many countries under the name Social-Democratic Party or Socialist Party, Marx and Engels reverted to the words Socialist and Socialism.
The acknowledged aim of socialism is to take the means of production out of the hands of the capitalist class and place them into the hands of the workers. This aim is sometimes spoken of as public ownership, sometimes as common ownership of the production apparatus. There is, however, a marked and fundamental difference.
Originally posted by lucifer6
reply to post by ANOK
Anarchy...what is it? A group of lawless people doing what they want.
Originally posted by SplitInfinity
reply to post by ANOK
They may have stated it to be so but it really is not.
A Communist System has NEVER worked in reality as it should. A true Communist System means that everyone within a group pools together their work and resources and the fruits are then shared equally by all.
This concept is COMPLETELY AGAINST HUMAN NATURE. In every Communist Country the Leadership have become dictators and place themselves above the common individual. Since an individual makes and gets the same as another there is very little incentive to do a good job and this also breeds Black Markets and other systems designed to get around the Communist one.
Socialism can and is a part of many a Democracy and is not so all encompassing as Communism. One could even say that the States as well as Federal Government that supply funds from Tax Collection to build roads and other public programs is an example of Socialism.
It is said that Anarchism is not socialism. This is a mistake. Anarchism is voluntary Socialism. There are two kinds of Socialism, archistic and anarchistic, authoritarian and libertarian, state and free. Indeed, every proposition for social betterment is either to increase or decrease the powers of external wills and forces over the individual. As they increase they are archistic; as they decrease they are anarchistic.
Left-wing uprisings against the Bolsheviks were a series of rebellions and uprisings against the Bolsheviks led or supported by left wing groups including Socialist Revolutionaries, Left Socialist Revolutionaries, Mensheviks, and anarchists. Some were in support of the White Movement while some tried to be an independent force. The uprisings started in 1918 and continued through the Russian Civil War and after until 1922. In response the Bolsheviks increasingly abandoned attempts to get these groups to join the government and suppressed them with force.
An Anarchist FAQ - Are anarchists socialists?
An Anarchist FAQ: What is anarchism?
Are anarchists socialists?
Yes.
Individualists like Benjamin Tucker along with social anarchists like Proudhon and Bakunin proclaimed themselves "socialists."
Anarchists are socialists who believe that socialism must be built out of the struggles of working class people, acting in their own class interests. ‘Socialism’ cannot be imposed from above.
Needless to say, state ownership -- what is commonly called "socialism" -- is, for anarchists, not socialism at all. In fact, as we will elaborate in Section H, state "socialism" is just a form of capitalism, with no socialist content whatever. As Rudolf Rocker noted, for anarchists, socialism is "not a simple question of a full belly, but a question of culture that would have to enlist the sense of personality and the free initiative of the individual; without freedom it would lead only to a dismal state capitalism which would sacrifice all individual thought and feeling to a fictitious collective interest." [quoted by Colin Ward, "Introduction", Rudolf Rocker, The London Years, p. 1]
Originally posted by SplitInfinity
reply to post by ANOK
How anarchist are socialists? LOL!
That is the first time I have ever heard anyone make such a connection...EVER
Pierre-Joseph Proudhon (French: [pjɛʁ ʒɔzɛf pʁudɔ̃]) (15 January 1809 – 19 January 1865) was a French politician, mutualist philosopher, economist, and socialist. He was a member of the French Parliament and the first person to call himself an "anarchist". He is considered among the most influential theorists and organizers of anarchism. After the events of 1848 he began to call himself a federalist.[1]
The French Pierre-Joseph Proudhon is regarded as the first self-proclaimed anarchist, a label he adopted in his groundbreaking work What is Property?, published in 1840. It is for this reason that some claim Proudhon as the founder of modern anarchist theory.[38]
Originally posted by titzycronulla
reply to post by ANOK
Free beer
Founded in January 1891 at the Congress of Capolago, at which around 80 delegates from Italian socialist and anarchist groups participated. Notable figures included, Errico Malatesta, Luigi Galleani, Amilcare Cipriani, Andrea Costa and Filippo Turati...
Originally posted by zedVSzardoz
the question is not really answerable since it is not even applicable to the real world.
Libertarian Socialism is a term essentially synonymous with the word "Anarchism".
Originally posted by SplitInfinity
I am familiar with Chomsky but the people you list were not and never have been REAL ANARCHISTS or even KNOW what it is to be one.
The aim of this pamphlet is to do nothing more than present an outline of what the author thinks are the key features of Mikhail Bakunin's anarchist ideas.
Bakunin was extremely influential in the 19th century socialist movement, yet his ideas for decades have been reviled, distorted or ignored.
Proudhon's work is a classic for many reasons. Not only did it put a name to a tendency within socialism ("I am an Anarchist") and raise a battle-cry against inequality ("Property is Theft"), it also sketched a new, free, society: Anarchism.
The early inspirations for Emma Goldman’s circle of turn-of-the-century immigrant anarchists were the Haymarket martyrs, who were called “anarchists” at a time when the term was nearly synonymous with “revolutionary socialist.” These men were all members of unions, active in the eight-hour-day campaign, and did not seem to care too much about ideological differences between Bakunin and Marx. They borrowed from both, as well as from William Morris and Victor Hugo.