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Yes, with evidence like this, one must wonder if BlueMule is even reading the sources posted.
Originally posted by atlasastro
Keep them comming mate, you are on fire.
By comparison, human operators who tried to "will" the robot to stay on one side of the room achieved much smaller and more erratic results.
I read three at random that all found nothing and now you are telling even chickens do better than humans.
Originally posted by Arbitrageur
I've heard the classical insult of calling someone a "bird-brain"...but now we have a study showing humans don't even have this level of telepathic ability, plus, the referenced birds were babies (chicks), so they had especially tiny brains, small even by bird standards.
You have repeatedly demonstrated an inability to understand the sources you post, and you've demonstrated it again. That is a reference to a different study, which just happened to be mentioned at the beginning of the paper for reference. That's not what they did in the study you referenced.
Originally posted by BlueMule
Originally posted by Arbitrageur
I've heard the classical insult of calling someone a "bird-brain"...but now we have a study showing humans don't even have this level of telepathic ability, plus, the referenced birds were babies (chicks), so they had especially tiny brains, small even by bird standards.
That's not what the study shows at all.
From the paper:
"The use of baby chicks was motivated not only by the fact that they are easily obtained and maintained, but also by the fact that birds are readily imprinted (Lorentz, 1978)."
Only the baby chicks were imprinted on the robot. That's why there was such strong correlation between the movement of the robot hen and the chicks.
"In contrast to the earlier study, the chicks were not exposed to the Tychoscope before the actual experiment"
Originally posted by Nightaudit
Again, IF this is possible to actively control for us, why is nobody doing it? And before you answer with your impressive experiences, let me ask you this. Can you actually use this ability in a reproducable and predictable way? Or are we talking about dreams or visions that come without control.
Originally posted by iwilliam
You're right that there are a lot of questions worth asking.
But here I'll give you a question for your question: If humans can slam dunk a basketball, or run a four minute mile, then why are THOSE things "so difficult" for the average person?
Perhaps both questions have a similar answer.
Originally posted by Nightaudit
reply to post by BlueMule
While I am open for ideas like that, I have to wonder why there has not been a single recorded experiment which is clear in it´s result.
The studies they mention in the article are not very satisfying. Participants had a 1 in 4 chance of picking the right choice. Now if you pick blindly you should get a hit rate of 25 %, pretty clear right.
So how many percent do you guys think those experiments scored on average?
31%
That is just too close for me to be groundbreaking.
Originally posted by BlueMule
Most people seem to have the idea that psi is like a super-power to be actively controlled or like a light switch to be flipped by the conscious mind. But that's the wrong idea. Psi is unconscious...
Why Isn't Everyone Having Psychic Experiences All the Time?
www.realitysandwich.com...
Yesterday morning I went to a thrift shop in (Town Y) where I ran into a client I haven't seen in more than 10 years. She was one of my most dissociative and also psychically "gifted" patients.
At some point in the conversation I told her I was there to find a suit I could wear to the service. She said, "come over here, I see just the thing." She pulled a suit off the rack that was perfect in every way, color, size, fit, and price.
I asked her how she happened to know to go to that suit. She said she had awakened that morning and thought "I need to take this suit to the thrift shop today to donate because someone needs it." She had bought it some time ago, "for no good reason and never wore it" and had moments before brought it in and they had just put it on the rack. It cost six dollars. She said it made her very happy to do something for someone who had done so much for her.
The psi-connection is innately unconscious. For First Sight, psychic engagement is not just rarely conscious, it is actually never conscious.
Abstract
An experiment tested whether mental coherence entrained in groups would affect sequences of data generated by truly random number generators (RNGs) in the vicinity of those groups. Coherence was entrained by having groups listen to a prescribed series of binaural beat rhythms during a 6-day workshop. Two RNGs based on electronic noise and one on radioactive decay latencies were located in the building where the workshops took place. Random data were continually collected from these RNGs during 14 workshops. As controls, the same RNGs generated data in the same locations and times but during 8 weeks when no workshops took place. Other RNGs in two distant locations were run as additional controls.
An exploratory hypothesis predicted that fluctuations in entrained mental coherence associated with the workshop activities would modulate the random data recorded during the workshops. This was predicted to result in positive correlations between random data streams collected from one workshop to the next. Results showed that during the workshops the overall correlation was positive, as predicted (p = .008); during control periods the same RNGs produced chance results (p = .74). Random data generated in distant locations also produced results consistent with chance.
Abstract
One of the obstacles to progress in psychical research is irrational resistance to the phenomena. Among eighteenth-century Enlightenment writers, one type of resistance was evident that has persisted until present times. To illustrate, the present paper looks at David Hume’s discussion of miracles in his An Enquiry Concerning Human Understanding (1748/1955). Hume’s essay actually lays out a good case for some extraordinary events reported about the death of the Jansenist Francois de Paris—phenomena produced by the so-called ‘‘convulsionaries of St. Medard.’’
The contradiction is resolved by Hume himself, who naively reveals what motivates him to deny the overwhelming testimony he reviews: namely, his fear of validating religion. This paper notes the same pressure to deny ‘‘miracles’’ in another eighteenth-century writer, Edward Gibbon; Gibbon, however, unlike Hume, yields to the pressure of evidence and admits one startling instance of a well-documented preternatural event. A third figure from the same century is cited, a rationalistic Promotor Fidei of the Catholic Church, Prosper Lambertini, who, ironically, may be cited as having advanced the cause of the scientific investigation of psychic phenomena. The lesson from history is not to be seduced by stereotypes: an empiricist can deny and distort facts; a religious believer can be critical and objective.
Introduction
Sheer ignorance aside, some people resist the idea of the paranormal. There are many interesting reasons why they might. Telepathy, for example, could be seen as implying the loss of one’s inner privacy; if we accept telepathy, we would have to admit that other people might be able to ‘‘read’’ our minds, snoop on our inmost secrets. I once recoiled from a chance to speak face to face with Padre Pio for that very reason. People might resist psychokinesis because it suggests that black magic or sorcery might be effective, a frightening thought. Others might flee the afterlife hypothesis because it would force them to revise their assumptions and attitudes toward life. People might just resent having to admit they were wrong about a worldview they were deeply invested in.
[...]
Abstract
An experiment tested the hypothesis that water exposed to distant intentions affects the aesthetic rating of ice crystals formed from that water. Over three days, 1,900 people in Austria and Germany focused their intentions towards water samples located inside an electromagnetically shielded room in California. Water samples located near the target water, but unknown to the people providing intentions, acted as ‘‘proximal’’ controls. Other samples located outside the shielded room acted as distant controls.
Ice drops formed from samples of water in the different treatment conditions were photographed by a technician, each image was assessed for aesthetic beauty by over 2,500 independent judges, and the resulting data were analyzed, all by individuals blind with respect to the underlying treatment conditions. Results suggested that crystal images in the intentionally treated condition were rated as aesthetically more beautiful than proximal control crystals (p ¼ 0.03, one-tailed). This outcome replicates the results of an earlier pilot test.
Objective: A double-blind, randomized, placebo-controlled experiment investigated whether chocolate exposed to “good intentions” would enhance mood more than unexposed chocolate.
Design: Individuals were assigned to one of four groups and asked to record their mood each day for a week by using the Profile of Mood States. For days three, four and five, each person consumed a half ounce of dark chocolate twice a day at prescribed times. Three groups blindly received chocolate that had been intentionally treated by three different techniques. The intention in each case was that people who ate the chocolate would experience an enhanced sense of energy, vigor, and wellbeing. The fourth group blindly received untreated chocolate as a placebo control. The hypothesis was that mood reported during the three days of eating chocolate would improve more in the intentional groups than in the control group.
Subjects: Stratified random sampling was used to distribute 62 participants among the four groups, matched for age, gender, and amount of chocolate consumed on average per week. Most participants lived in the same geographic region to reduce mood variations due to changes in weather, and the experiment was conducted during one week to reduce effects of current events on mood fluctuations.
Results: On the third day of eating chocolate, mood had improved significantly more in the intention conditions than in the control condition (P .04). Analysis of a planned subset of individuals who habitually consumed less than the grand mean of 3.2 ounces of chocolate per week showed a stronger improvement in mood (P .0001). Primary contributors to the mood changes were the factors of declining fatigue (P .01) and increasing vigor (P .002). All three intentional techniques contributed to the observed results.
Conclusion: The mood-elevating properties of chocolate can be enhanced with intention.
The
referees felt that the strong deviation observed in an RNG not previously vetted in
fi eld-consciousness studies, combined with unexpectedly strong negative results
in the remote RNGs, cast the experimental outcome in doubt. In response to such
comments, we developed an alternative (and thus post hoc) analytical way to test
the MMI hypothesis without relying on deviations from chance expectation in
individual RNG outputs.
Parapsychologists, astrologers, theologians, and others who seek anomalies to guide them to transpersonal wisdom and insight into the true nature of the universe, are now able to use computers to do extremely complex statistical analyses of monumental masses of data. When they find a statistically significant correlation between or among variables, they are extremely impressed and consider the discovery to be proof of the occult or the supernatural. To the occult statistician there is no such thing as a spurious correlation.
The evidence Radin presents, however, is little more than a hodgepodge of occult statistics. Unable to find a single person who can correctly guess a three-letter word or move a pencil an inch without trickery, the psi researchers have resorted to doing complex statistical analyses of data. In well-designed studies they assume that whenever they have data that, by some statistical formula, is not likely due to chance, they attribute the outcome to psi. A well-designed study is one that carefully controls for such things as cheating, sensory leakage (unintentional transfer of information by non-psychic means), inadequate randomization, and other factors that might lead to an artifact (something that looks like it's due to psi when it's actually due to something else).
REFEREEING: Manuscripts will be sent to one or more referees at the discretion of the Editor-in-Chief.
Reviewers are given the option of providing an anonymous report or a signed report.
In established disciplines, concordance with accepted disciplinary paradigms is the chief guide in
evaluating material for scholarly publication. On many of the matters of interest to the Society for
Scientific Exploration, however, consensus does not prevail. Therefore the Journal of Scientific
Exploration necessarily publishes claimed observations and proffered explanations that will seem more
speculative or less plausible than those appearing in some mainstream disciplinary journals. Nevertheless,
those observations and explanations must conform to rigorous standards of observational techniques and
logical argument.
Abstract
After witnessing numerous cases of cancer remission associated with a healer who used “laying on of hands” in New York, one of us (W.B. ) “apprenticed” in techniques alleged to reproduce the healing effect. We obtained five experimental mice with mammary adenocarcinoma (code: H2712; host strain: C3H/HeJ; strain of origin: C3H/HeHu), which had a predicted 100% fatality between 14 and 27 days subsequent to injection. Bengston treated these mice for 1 hour per day for 1 month. The tumors developed a “blackened area,” then they ulcerated, imploded, and closed, and the mice lived their normal life spans. Control mice sent to another city died within the predicted time frame.
Three replications using skeptical volunteers (including D.K.) and laboratories at Queens College and St. Joseph’s College produced an overall cure rate of 87.9% in 33 experimental mice. An additional informal test by Krinsley at Arizona State resulted in the same patterns. Histological studies indicated viable cancer cells through all stages of remission. Reinjections of cancer into the mice in remission in Arizona and New York did not take, suggesting a stimulated immunological response to the treatment. Our tentative conclusions: Belief in laying on of hands is not necessary in order to produce the effect; there is a stimulated immune response to treatment, which is reproducible and predictable; and the mice retain an immunity to the same cancer after remission. Future work should involve testing on various diseases and conventional immunological studies of treatment effects on experimental animals.
Originally posted by DJW001
reply to post by BlueMule
So far all you have done is thrown "The Journal Of Scientific Explorations" into disrepute.
Second line.