It looks like you're using an Ad Blocker.
Please white-list or disable AboveTopSecret.com in your ad-blocking tool.
Thank you.
Some features of ATS will be disabled while you continue to use an ad-blocker.
Originally posted by The Shrike
One cannot wait to experience if Hoagland employs any common sense so I cannot have a clue as to why he makes the claims that he does such as claiming that he sees glass and/or crystal structures on some NASA lunar photos. I don't know if he is still making such claims from digital photos of the moon from the latest flights over the moon.
But in the beginning emulsion film was used and the one thing that you can count on with emulsion film negatives AND prints is that they're subject to scratching. If the emulsion is removed light comes through like a stained glass window. The negatives were handled by many NASA employees and the negatives were not always treated like the precious cargo that they were. So if they were mishandled chances are they got scratched up the wahoo. I don't think that Hoagland ever saw pristine negatives.
Originally posted by yampa
Hoagland's answer was not common sense at all. He claimed that the streaks in the black sky were remnants of glass cities. Positively hilarious.
Originally posted by The Shrike
www.abovetopsecret.com...
Have I caught Hoagland in a major blatant lie?
Originally posted by WingedBull
reply to post by The Shrike
Funny that you should post this, given Barra's outrageous, and enraged, claims that pareidolia does not exist. I suppose, according to Barra, if something looks like a face, it must be a face.
Reification is the constructive or generative aspect of perception, by which the experienced percept contains more explicit spatial information than the sensory stimulus on which it is based.
For instance, a triangle will be perceived in picture A, although no triangle has actually been drawn. In pictures B and D the eye will recognize disparate shapes as "belonging" to a single shape, in C a complete three-dimensional shape is seen, where in actuality no such thing is drawn.
Reification can be explained by progress in the study of illusory contours, which are treated by the visual system as "real" contours.
Originally posted by yampa
My point is that pareidolia has no explanatory depth as a theory about why people attach design and causality to perceived objects (even when those objects are actually random).
There are two issues here: a) the natural tendency of your brain to match visual or audible input (even noise) to something which might make sense b) the tendency to look for authorship in your input.
The fact your brain is biased towards a) says nothing about the rationality of your assessment of b) and it says nothing about whether the input was intentionally designed or not.
Originally posted by yampa
Pareidolia is a fancy word which doesn't have much real depth. Have a look at the list of references on Wikipedia and see how many of them are scientific. Pareidolia is just your brain doing one of its normal tasks - face recognition from partial data.
So these people are saying 'I see a face on the moon!'
and you're saying 'haha, don't be silly, that's just your brain doing face recognition'
and then they say 'um, I know, I just told you I thought I recognised a face'
and you say 'but that's pareidolia!'
and they say 'I KNOW. I just told you I could see what looks like a face!
When you look at a smudged black and white picture of a human face in a newspaper, that's pareidolia. You aren't actually seeing a face, you are seeing a scattering of inked pixels. So I'm afraid simply saying 'that's pareidolia' doesn't add any authority to whether something was intentionally designed or not (not that I think any of those things on the moon are intentionally designed).
I don't think it's a "theory". I think more of a concept or word for a known psychological process. Evolution would be a theory that would describe "why" we developed this way.
Originally posted by yampa
My point is that pareidolia has no explanatory depth as a theory about why people attach design and causality to perceived objects (even when those objects are actually random).
Gestalt psychology or gestaltism (German: Gestalt – "essence or shape of an entity's complete form") is a theory of mind and brain
Pareidolia ( /pærɨˈdoʊliə/ parr-i-DOH-lee-ə) is a psychological phenomenon
Originally posted by wirehead
Originally posted by yampa
My point is that pareidolia has no explanatory depth as a theory about why people attach design and causality to perceived objects (even when those objects are actually random).
Actually this is a part of the theory of pareidolia. One of the first predictable reactions an infant has is to smile at a human face, before the infant is a fully conscious human being. It's part of our wired-in neurological reactions to recognize faces (whether they're "really there" or not), likely as a function of our being social creatures.
Originally posted by ZetaRediculian
I don't think it's a "theory". I think more of a concept or word for a known psychological process. Evolution would be a theory that would describe "why" we developed this way.
Originally posted by yampa
My point is that pareidolia has no explanatory depth as a theory about why people attach design and causality to perceived objects (even when those objects are actually random).
Gestalt psychology or gestaltism (German: Gestalt – "essence or shape of an entity's complete form") is a theory of mind and brain
Pareidolia ( /pærɨˈdoʊliə/ parr-i-DOH-lee-ə) is a psychological phenomenon
not a "behavior" either. I quoted wiki. seriously? banging my head agaist the wall is a behavior. like "deja vu". not a theory or a behavior. it's a known phenomenon. do you have a reference to the "theory" of pareiodolia?
Originally posted by yampa
ZetaRediculian thinks that it isn't a theory, just a word attached to some behaviours. Although tbh he just referenced Gestalt psychology as an example of a theory about the mind, so maybe he's just making things up too.
I don't understand the question. do you have an example? maybe this a psychological "projection" of yours?
What do you call 'finding more depth in process than is actually provided by science' - is that a form of pareidolia?
Originally posted by yampa
Originally posted by wirehead
Originally posted by yampa
My point is that pareidolia has no explanatory depth as a theory about why people attach design and causality to perceived objects (even when those objects are actually random).
Actually this is a part of the theory of pareidolia. One of the first predictable reactions an infant has is to smile at a human face, before the infant is a fully conscious human being. It's part of our wired-in neurological reactions to recognize faces (whether they're "really there" or not), likely as a function of our being social creatures.
Could you point me at where you're getting this 'theory' of pareidolia from? It seems you are adding the wider interpretation yourself? Something neuroscientific, preferably.
What do you call 'finding more depth in process than is actually provided by science' - is that a form of pareidolia?
no actualy not. When you see something that looks like something, it may actually be something even though you may not see the whole thing. Our brains automatically process the partial data into "something" especially if it is something we are familiar with. I am always impressed with paleontologists who can look at a rock and "see" that it is a part of a dinosaur. To me that is a kind of pareidolia.
Originally posted by EvilSadamClone
In other words, it's all swamp gas.
Got it.
Originally posted by wirehead
reply to post by yampa
www.ncbi.nlm.nih.gov...
"we found that objects incidentally perceived as faces evoked an early (165 ms) activation in the ventral fusiform cortex, at a time and location similar to that evoked by faces, whereas common objects did not evoke such activation. ... Our findings suggest that face perception evoked by face-like objects is a relatively early process, and not a late reinterpretation cognitive phenomenon."
But this is all splitting hairs. No matter how or why it happens, we know we have a tendency to see faces where there are none (clouds, dirt, toast, etc.) For this very reason, we should not take "looking like a face" to be necessary and sufficient evidence that something was deliberately sculpted. Are you taking issue with this?