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"85-96: The Sharur, the heavenly mitum mace finished in gold and lapis lazuli. The exceedingly magnificent fifty-headed battle-mace who has no equal. The-enemy-cannot-escape, trustworthy in battle. The mighty general of the E-ninnu who in battle subdues all of the foreign lands. Crushes-a-myriad, whose presence is amazing. The hero who comes down from the great mountains. The Sharur, that which brings forth light like the day. The perfect weapon which consumes the rebellious land like fire. Obliterator-of-the-mountains, the maintainer of the people in heaven and earth. The tireless one who never sleeps. No-resisting-this-storm, a falcon against the foreign lands whose wing bears the deluge of battle. The right arm of Lagash whose awesome radiance covers the Land."
The hero Ninurta led the march through the rebel lands. He killed their messengers in the mountains, he crushed (?) their cities, he smote their cowherds over the head like fluttering butterflies, he tied together their hands with hirin grass, so that they dashed their heads against walls. The lights of the mountains did not gleam in the distance any longer. People gasped for breath (?); those people were ill, they hugged themselves, they cursed the Earth, they considered the day of the Asag's birth a day of disaster. The lord caused bilious poison to run over the rebel lands. As he went the gall followed, anger filled his heart, and he rose like a river in spate and engulfed all the enemies. In his heart he beamed at his lion-headed weapon, as it flew up like a bird, trampling the mountains for him. It raised itself on its wings to take away prisoner the disobedient, it spun around the horizon of heaven to find out what was happening. Someone from afar came to meet it, brought news for the tireless one, the one who never rests, whose wings bear the deluge, the Šar-ur. What did it gather there …… for Lord Ninurta? It reported the deliberations of the mountains, it explained their intentions to Lord Ninurta, it outlined (?) what people were saying about the Asag.
Ninurta's exploits: a šir-sud (?) to Ninurta: c.1.6.2
The weapon which loved the lord, obedient to its master, the Šar-ur …… for Lord Ninurta to his father in Nibru ……. The awesome splendour enveloped Ninurta like a garment, ……. …… bound him: therefore the lord ……. The weapon …… spoke to Enlil.
Ninurta's exploits: a šir-sud (?) to Ninurta: c.1.6.2
The weapon, its heart ……, was reassured: it slapped its thighs, the Šar-ur began to run, it entered the rebel lands, joyfully it reported the message to Lord Ninurta:
Ninurta's exploits: a šir-sud (?) to Ninurta: c.1.6.2
The lord …… the wind. In his battle he smote the mountains with a cudgel. The Šar-ur made the storm-wind rise to heaven, scattering the people; like …… it tore. Its spittle alone destroyed the townspeople. The destructive mace set fire to the mountains, the murderous weapon smashed skulls with its painful teeth, the club which tears out entrails piled up noses. The lance was stuck into the ground and the crevasses filled with blood. In the rebel lands dogs licked it up like milk. The enemy rose up, crying to wife and child," You did not lift your arms in prayer to Lord Ninurta." The weapon covered the mountains with dust, but did not shake the heart of the Asag. The Šar-ur threw its arms around the neck of the lord:
The building of Ninĝirsu's temple (Gudea, cylinders A and B): c.2.1.7
"I am Ninĝirsu who has turned back the fierce waters, the great warrior of Enlil's realm, a lord without opponent. My house the E-ninnu, a crown, is bigger than the mountains; my weapon the Šar-ur subdues all the lands. No country can bear my fierce stare, nobody escapes my outstretched arms."
The building of Ninĝirsu's temple (Gudea, cylinders A and B): c.2.1.7
Lord Ninĝirsu directed Gudea into the impenetrable mountain of cedars and he cut down its cedars with great axes and carved the Šar-ur, the right arm of Lagaš, his master's flood-storm weapon, out of it
He embedded its Šar-ur weapon beside Lagaš like a big standard, placed it in its dreadful place, the Šu-galam, and made it emanate fearsome radiance. On the dais of Ĝir-nun, on the place of making judgments, the provider of Lagaš lifted his horns like a mighty bull.
The building of Ninĝirsu's temple (Gudea, cylinders A and B): c.2.1.7
With his divine duties, namely to carry the seven-headed mace; to open the door of the an-kar house, the Gate of Battle; to hit exactly with the dagger blades, with the mitum mace, with the "floodstorm" weapon and with the marratum club, its battle tools; to inundate Enlil's enemy land, Gudea introduced Lugal-kur-dub, the warrior Šar-ur, who in battle subdues all the foreign lands, the mighty general of the E-ninnu, a falcon against the rebel lands, his general, to Lord Ninĝirsu.
The building of Ninĝirsu's temple (Gudea, cylinders A and B): c.2.1.7
After the heavenly mitum mace had roared against the foreign lands like a fierce storm -- the Šar-ur, the flood storm in battle, the cudgel for the rebel lands -- after the lord had frowned at the rebellious land, the foreign country, hurled at it his furious words, driven it insane
The temple hymns: c.4.80.1
O E-ninnu (House of 50), right hand of Lagaš, foremost in Sumer, the Anzud bird which gazes upon the mountain, the šar-ur weapon of …… Ninĝirsu, …… in all lands, the strength of battle, a terrifying storm which envelops men, giving the strength of battle to the Anuna, the great gods, brick building on whose holy mound destiny is determined, beautiful as the hills, your canal ……, your …… blowing in opposition (?) at your gate facing towards Iri-kug, wine is poured into holy An's beautiful bowls set out in the open air
Blitzkrieg (German, "lightning war"; About this sound listen (help·info)) is an anglicised word[1][2][3][Notes 1] describing all-motorised force concentration of tanks, infantry, artillery, combat engineers and air power, concentrating overwhelming force at high speed to break through enemy lines
Rudimentary forms of biological warfare have been practiced over and over again throughout history. Many examples are recorded from antiquity.[5] During the 6th century BC, the Assyrians poisoned enemy wells with a fungus that would render the enemy delirious. In 184 BC, Hannibal of Carthage had clay pots filled with venomous snakes and instructed his soldiers to throw the pots onto the decks of Pergamene ships.
Originally posted by NoJoker13
reply to post by FractalChaos13242017
Clearly if you read the sumerian translation is sounds more like an atomic bomb then anything else, or a device capable of producing radiation. The line in the story, where it says that they all became ill and sickness took over the rebel land. This sounds to me like chemical warfare and the light the device gave off as well and spit fire. Either a craft or something that doesn't quite make sense, it doesn't sound like a metaphor for an army.
Originally posted by Kantzveldt
reply to post by BearTruth
It's surprising that Sitchin seems to have been unaware of these texts describing the flood-storm weapon, the Heavenly weapon of the Anuna, as far as i'm aware.
In some aspects it could perhaps be seen as a literal channeling of lightening war, harnessing the forces of nature, but it is the more intelligent aspects of the weapon that intrigue me, spinning around the Heavens observing, gathering reports, taking prisoners.
Around 4000 B.C. city-states began to develope in ancient Mesopotamia. With their growth, conflicts developed among them.
Warfare often arose as the result of wealth, control of the Tigris and Euphrates for transportation and irrigation, boundary disputes, and the need to acquire luxury goods such as timber, stone and metals.
The almost constant occurrence of war among the city-states of Sumer for two thousand years spurred the development of military technology and technique far beyond that found elsewhere at the time.
Originally posted by Indellkoffer
Wikipedia says the thing is a mace, and it does sound like all the other maces of the deities (endowed with inhuman powers.) I don't think there's any evidence these gods or weapons were actually real -- something like that would leave scars on the landscape worse than an atomic bomb. You'd see lava glass everywhere that there weren't volcanoes.
Originally posted by BearTruth
Apparently there are places that show evidence of ancient atomic type blasts. Here are just a few links:
www.nasca.org.uk...
rense.com...
www.bibliotecapleyades.net...
BT
From inscriptions found at Girsu such as the Gudea cylinders, it appears that Lagash was an important Sumerian city in the late 3rd millennium BC. It was at that time ruled by independent kings, Ur-Nanshe (24th century BC) and his successors, who were engaged in contests with the Elamites on the east and the kings of "Kienĝir" and Kish on the north. Some of the earlier works from before the Akkadian conquest are also extremely interesting, in particular Eannatum's Stele of the Vultures and Entemena's great silver vase ornamented with Ningirsu's sacred animal Anzu: a lion-headed eagle with wings outspread, grasping a lion in each talon. With the Akkadian conquest Lagash lost its independence, its ruler or ensi becoming a vassal of Sargon of Akkad and his successors; but Lagash continued to be a city of much importance and above all, a centre of artistic development.