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I wouldn't say who put these words in his mouth more like what put these words in his mouth. And that would be his enormous intellect.
Arguing over whether Einstein believed in God, or said this or that about God, is futile.
Originally posted by NOTurTypical
Originally posted by DerepentLEstranger
reply to post by NOTurTypical
no, i am not agreeing, being something of a pantheist myself.
just pointing out that your definition
of what constitutes religion is a narrow one
one might even say its the religiosi who've put the
"anti-religious fighting words in Einstein's mouth"
I didn't define religion.
Originally posted by NOTurTypical
Einstein was a deist, he was not religious in any way.
Originally posted by NOTurTypical
And that is a definition of religion??
Originally posted by DerepentLEstranger
Originally posted by NOTurTypical
Originally posted by DerepentLEstranger
reply to post by NOTurTypical
no, i am not agreeing, being something of a pantheist myself.
just pointing out that your definition
of what constitutes religion is a narrow one
one might even say its the religiosi who've put the
"anti-religious fighting words in Einstein's mouth"
I didn't define religion.
sigh.
Originally posted by NOTurTypical
Einstein was a deist, he was not religious in any way.
Originally posted by DerepentLEstranger
Originally posted by NOTurTypical
Einstein was a deist, he was not religious in any way.
false he was a pantheist
Originally posted by adjensen
Originally posted by DerepentLEstranger
Originally posted by NOTurTypical
Einstein was a deist, he was not religious in any way.
false he was a pantheist
False, Einstein was a deist. He admired Spinoza, but that doesn't make him a pantheist -- I admire Richard Feynman, but that doesn't make me an atheist (or much of a physicist, either, lol).
A deist believes that there is a god, outside of reality, and unapproachable and incomprehensible by anything within the reality, and the statements that Einstein made about god reflect that view, not a pantheistic one.
Pantheism is a word derived from the Greek (pan) meaning "all" and the Greek (theos) meaning "God". It is the view that everything is part of an all-encompassing immanent God,[1] or that the Universe (or Nature) and God (or divinity) are identical.[2] Pantheists thus do not believe in a personal, or anthropomorphic god. Pantheism denotes the idea that every single thing is a part of one Being ("God") and that all forms of reality are either modes of that Being or identical with it.[3]
There are a variety of definitions of pantheism. Some consider pantheism to be a theological and philosophical position concerning God.[4] As a religious position, Pantheism is often described as the polar opposite of Atheism.[5] From this standpoint, Pantheism is the view that everything is part of an all-encompassing immanent God.[6] Others hold that pantheism is a philosophical position closely related to Atheism. From that standpoint, Pantheism is the view that the Universe and God are identical.[7]
Pantheism was popularized in the modern era as both a theology and philosophy by the work of Baruch Spinoza,[4] whose treatise, Ethics, was an answer to Descartes' famous dualist theory that the body and spirit are separate.[5] Spinoza held that body and spirit are the same. This is technically known as monism, a fundamental quality of what is often referred to as pantheism. Spinoza was described as a "God-intoxicated man" who used the word God to describe the unity of all substance.[5] The word pantheism was born out of the philosophy of Spinoza.[8]
Albert Einstein's religious views have been studied due to his sometimes apparently ambiguous statements and writings on the subject. He believed in the god of Baruch Spinoza, but not in a personal god, a belief he criticized. He also called himself an agnostic, and criticized positive atheism, preferring he said "an attitude of humility."[1]
***
On 22 March 1954 Einstein received a letter from J. Dispentiere, an Italian immigrant who had worked as an experimental machinist in New Jersey. Dispentiere had declared himself an atheist and was disappointed by a news report which had cast Einstein as conventionally religious. Einstein replied on 24 March 1954:
"It was, of course, a lie what you read about my religious convictions, a lie which is being systematically repeated. I do not believe in a personal God and I have never denied this but have expressed it clearly. If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it."[7]
In a letter to Beatrice Frohlich, 17 December 1952 Einstein stated, "The idea of a personal God is quite alien to me and seems even naïve."[8] And to Eric Gutkind he wrote, "The word God is for me nothing more than the expression and product of human weaknesses, the Bible a collection of honourable, but still primitive legends. No interpretation no matter how subtle can (for me) change this. These subtilised interpretations are highly manifold according to their nature and have almost nothing to do with the original text."[9]
On 24 April 1929, Einstein cabled Rabbi Herbert S. Goldstein in German: "I believe in Spinoza's God, who reveals himself in the harmony of all that exists, not in a God who concerns himself with the fate and the doings of mankind."[10]
Originally posted by NOTurTypical
So you're agreeing with me then? A deist doesn't believe in a personal god who concerns himself with the day to day affairs of men.
Originally posted by arpgme
A deist is not a pantheist, nor is a pantheist a deist just because they both happen to believe in an "impersonal" god...
Originally posted by adjensen
reply to post by DerepentLEstranger
Yeah, what part of "not a personal god" do you think doesn't apply to deists?
If Einstein was truly a pantheist, don't you think that this would have played something of a role in what he reported on his observations of the universe, as well as how they were portrayed?
As I said, Einstein's writings are those of a deist, not a pantheist, regardless of what mouldy old quotes one might dredge up. Not that it really matters -- he wasn't a Christian, so people can't be hatin' on him, and he wasn't an atheist, so Dawkins can't be pointing to him as the ultimate "social intellectual" role model.
Originally posted by arpgme
reply to post by lonewolf19792000
You can't 'know' what any god said based on a book, especially the OT and NT.
You might as well say "according to the bible, Luke said that Jesus said that he is the light"...
Do you see how it begins to reveal itself as just RUMOR?
Originally posted by NOTurTypical
So you're agreeing with me then? A deist doesn't believe in a personal god who concerns himself with the day to day affairs of men.
Just because two things are similar, that does not make them the same.
A deist is not a pantheist, nor is a pantheist a deist just because they both happen to believe in an "impersonal" god...
Originally posted by arpgme
reply to post by adjensen
That's the thing. The word "God" can be a bit ambiguous.
If by "personal God" you mean a superior being directing their lives, I'd say no.
In Pantheism - all is God - so there can be no spiritually "superior" being directing your life. Since all are on equal grounds - since all is God
Now, if it were PanENtheism - then it can be a personal (or impersonal) God..
critical of revealed religion, maybe to the point of calling it primitive superstition
During the youthful period of mankind’s spiritual evolution human fantasy created gods in man’s own image, …Man sought to alter the disposition of these gods in his own favor by means of magic and prayer. The idea of God in the religions taught at present is a sublimation of that old conception of the gods. Its anthropomorphic character is shown, for instance, by the fact that men appeal to the Divine Being in prayers and plead for the fulfillment of their wishes.
Not sure how Dawkins gets "atheist" out of that
7. Any representation or statement by the Auctioneer in any catalogue, brochure or advertisement of forthcoming sales as to authorship, attribution, genuineness, origin, date, age, provenance, condition or estimate selling price is a statement of opinion only. Every person interest should exercise and rely on his own judgement as to such matters and neither the Auctioneer nor his servants or agents are responsible for the correctness of such opinions. No warranty whatsover is given by the Auctioneer or the seller in respect of any lot and any express or implied warranties are hereby excluded.
est. £6000 – £8000
Einstein’s view of God and Judaism.
Eric B. Gutkind (1877-1965), philosopher; author of Choose Life: The Biblical Call to Revolt, 1952.
Albert Einstein - see also lot 497
Sold for £170000
Sale 649, 15th May 2008