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Originally posted by dominicus
12. The teachings of Jesus were dumbed down to the masses because what he had to say was completely over their heads. Therefor our versions of Christianity since then has been based on dumbed down teachings.
Wildtimes, thanks for the acknowledgement and respect. I have Love for all and try my darnest not to distinguish between folks and judge, the way evangelicals do. Love all and the golden rule and such. I do believe only the Christian Mystics will be the only surviving actual Christians in the midst of all the changes that are upon the horizon and the rapid growth of militant atheism
Originally posted by windword
Originally posted by adjensen
Originally posted by wildtimes
Who decides it's "bad teaching"?
Why wouldn't orthodox Christians be able to define something as being unorthodox?
Why would "unorthodox" be considered "bad teaching?"
It's always the unorthodox who provide us with new and cutting edge thinking. What used to be unorthodox is now common knowledge, like the earth's orbit around the sun, not the other way around.
Originally posted by adjensen
Thinking outside the box is all well and good, and if you come up with some new insights into Christianity that don't conflict with it, great, that would not be unorthodox or heretical. But if your insights are contrary to Christian teaching, such as supporting reincarnation, they are heretical.
Originally posted by BlueMule
Originally posted by adjensen
Thinking outside the box is all well and good, and if you come up with some new insights into Christianity that don't conflict with it, great, that would not be unorthodox or heretical. But if your insights are contrary to Christian teaching, such as supporting reincarnation, they are heretical.
The Christ is androgynous. Male and female. To follow Christ, male Christians need to get in touch with their inner feminine, as Jesus did, and female Christians need to get in touch with their inner masculine. A mystical unity between pairs of opposites must take place in the soul of Christians. A 'Hieros Gamos'.
Heretical or not in your opinion? Contrary? Unorthodox? What?
Originally posted by BlueMule
reply to post by adjensen
There was a lot Jesus didn't say. But he did say to pick up your cross and follow him, didn't he? Do you suppose that means heading to the Holy land and retracing his footsteps?
Of course not...it means becoming a mystic.
Originally posted by adjensen
Originally posted by BlueMule
reply to post by adjensen
There was a lot Jesus didn't say. But he did say to pick up your cross and follow him, didn't he? Do you suppose that means heading to the Holy land and retracing his footsteps?
Of course not...it means becoming a mystic.
And where do you find the basis for that belief?
Originally posted by adjensen
Originally posted by windword
Originally posted by adjensen
Originally posted by wildtimes
Who decides it's "bad teaching"?
Why wouldn't orthodox Christians be able to define something as being unorthodox?
Why would "unorthodox" be considered "bad teaching?"
It's always the unorthodox who provide us with new and cutting edge thinking. What used to be unorthodox is now common knowledge, like the earth's orbit around the sun, not the other way around.
Thinking outside the box is all well and good, and if you come up with some new insights into Christianity that don't conflict with it, great, that would not be unorthodox or heretical. But if your insights are contrary to Christian teaching, such as supporting reincarnation, they are heretical.
Consider a maths teacher. For some reason, they have come to the conclusion that 2 + 2 does not equal four, but rather equals five, and they insist on teaching their pupils this view. What would happen then? Most likely, the principal would sit them down, tell them that they are wrong and need to stop misleading people, and if they refused, they would be fired.
That is what the early church did, and it's described by both Jesus and Paul. If someone was a heretic, you went and tried to get them back on track, and if they refused, you kicked them out of the church.
It is unreasonable to say that Christians cannot standards for themselves, and the majority of those standards were set over 1,500 years ago. If someone wants to hold contrarian views, why would they want to be called a Christian anyway? We're not well liked.
There was a lot Jesus didn't say. But he did say to pick up your cross and follow him, didn't he? Do you suppose that means heading to the Holy land and retracing his footsteps? Of course not...it means becoming a mystic.
And where do you find the basis for that belief?
Originally posted by BlueMule
Originally posted by adjensen
Originally posted by BlueMule
reply to post by adjensen
There was a lot Jesus didn't say. But he did say to pick up your cross and follow him, didn't he? Do you suppose that means heading to the Holy land and retracing his footsteps?
Of course not...it means becoming a mystic.
And where do you find the basis for that belief?
Oh, is this the part where you try to root out 'the basis' and hand-wave it away because it isn't preached from an approved pulpit every Sunday? Or because Jesus didn't actually spell out the basis himself in red-letter?
"Oh, that's your basis? It's just a trick of the Devil!"
I linked you to a book in my last post. I recommend you read it before you play that old trump card, if that was your intent. And if it wasn't, then I'm sure you'll want to read it out of an open-minded thirst for knowledge.
Originally posted by dominicus
for me, I was a status quo evangelical chugging along happily in my pew, when eventually it was recommended I get rebaptized. So I did. 2-3weeks later after the rebaptizm is when all the fireworks began.
Do you love God with all your heart, all your mind and every essence of your being or not?
If yes, then: Do you love your neighbor as you love yourself?
I can say nothing more. I will not judge you. but I will share the words of St. Augustine: To fall in love with God is the greatest of all romances; to seek Him, the greatest adventure; to find Him, the greatest human achievement.
New Age Spirituality vs. Evangelical Mysticism
"...beware of the demonic counterfeits of Christian mysticism. I prefer to refer to
myself as an “Evangelical mystic” instead of simply a “Christian mystic,” because New
Agers often hide behind the latter title. However, an Evangelical is a theologically con-
servative Christian that adheres to exclusive salvation through Jesus alone (John 14:6).
In the 1960s, 70s, and 80s, the Holy Spirit was manifesting great power in charismatic movements. But also during this time, satan was sending out legions of occult demons to deceive and lure hippies and others into Eastern meditation techniques (e.g., Transcendental Meditation, Yoga, and Zen). Whatever God does, satan responds with a counterfeit! God sent the Charismatic movement, but satan responded with the New Age movement.
And to this day, Charismatics need to protect themselves from the influence of New Age
teachings—which are the “doctrines of devils” (1 Tim. 4:1, KJV).
On the surface-level of things, an Evangelical mystic and a New Ager might look
the same: they both experience dreams, visions, voices, impressions, and signs from the
supernatural realm. They also both get quiet and still in order to practice meditation.
They also both experience spiritual ecstasies or “altered states of consciousness.” On the
physical level, Evangelical mystics and New Agers seem to be having the same spiritual
experiences and practicing the same thing: meditation.
However, I would say that the chief difference is that New Agers deny
Christ’s exclusive claim to God’s salvation in John 14:6.
HOW TO EXPERIENCE GOD:A HANDBOOK FOR EVANGELICAL MYSTICS - SCRIBD
PDF LINK
Authors Website
The Desert Fathers and Neoplatonism:The Final Word
I’ve made a lot of references to the Desert Fathers in this chapter. The reason for this is because they were the people that founded the Christian mystical tradition. While it is true that Jesus, the apostles, and the apostolic fathers probably practiced contemplation—it was the Desert Fathers in the third century that really left behind a legacy of teaching and example on how to be a Christian mystic.
The whole life of Christian mysticism is founded on the example of the Desert Fathers. Their reputation must be upheld as noble and holy and orthodox—for if it is not, then the whole foundation upon which Christian mysticism stands would be destroyed. When people like Evelyn Underhill and W. R. Inge make misleading claims about Christian mysticism being founded on Neoplatonism, it leads individuals to make one of two conclusions:
(1) Christian mysticism is pagan, but I will still practice it because I’m a New Ager.
(2) Christian mysticism is pagan, so I will resist it because I’m an Evangelical. But, as my research demonstrates, I hope that you would reach the third and true conclusion:
(3) Christian mysticism is not pagan, but is the purest and noblest form of orthodox Christianity, and it would do my soul well to contemplate Jesus on a regular basis—for if I do, I may attain the vision of God!
Finally, let me end this by noting that St. Antony, the “father” of the Desert Fathers, once got into an argument with some Neo-platonists. They mocked him for believing that God became a human in the form of Jesus.
St. Antony respond-ed by saying that nothing is impossible for God, but that it is rather absurd to believe in reincarnation like they did (Athanasius, The Life of Antony, Ch. 74).
The Desert Fathers were orthodox Christian mystics in every sense of the word. They did not fall into the New Age errors of Plotinus, Origen, Clement of Alexandria, and the Gnostics. And even though Augustine borrowed from Plotinus’ thought, he was careful to only refer to things agreeable with Scripture. These Christian mystics were not New Agers, but believed in fixing their eyes on Jesus,the author and perfecter of their faith (Heb. 12:2). Page 292
PDF LINK