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Inca stonework is famous for its large stones (some over 100 tons), which are fitted so precisely that "a knife cannot be inserted into the joints." An aura of mystery has always hung about the great "walls" at Saqsaywaman and Ollantaytambo (spellings vary). How could the Incas have quarried, dressed, transported, and lifted such huge stones? As usual with such remarkable ancient structures, the overzealous have proposed antigravity devices, stone-softening agents, and similar wild notions. In truth, as J. Protzen relates in the subject article, Inca stonemasonry was surprisingly unsophisticated and yet efficient, although some mysteries remain.
Protzen has spent many months in Inca country experimenting with different methods of shaping and fitting the same kinds of stones used by the Incas. He found that quarrying and dressing the stones were not problems at all using the stone hammers found in abundance in the area. Even the precision-fitting of stones was a relatively simple matter. The concave depressions into which new stones were fit were pounded out by trial and error until a snug fit was achieved. Protzen's first-hand experience is impressive and convincing. Certainly he required no radical solutions.
The problems that Protzen was not able to solve to his satisfaction involved the transportation and handling of the large stones. The fitting process necessitated the repeated lowering and raising of the stone being fitted, with trial-and-error pounding in between. He does not know just how 100-ton stones were manipulated during this stage. To transport the stones from the quarries, some as far as 35 kilometers distant, the Incas built special access roads and ramps. Many of the stones were dragged over gravel-covered roads, as evidenced by their polished surfaces. The largest stone at Ollantaytambo weighs about 140,000 kilograms. It could have been pulled up a ramp with a force of about 120,000 kilograms. Such a feat would have required some 2,400 men. Getting the men was no problem, but where did they all stand? The ramps were only 8 meters wide at most. A minor problem perhaps, but still unsolved. Further, the stones used at Saqsaywaman were fine-dressed at the Rumiqolqa quarry and show no signs of dragging. Protzen does not know how they were transported 35 kilometers.
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In an interview in 1983, Jorge A. Lira, a Catholic priest who was an expert in Andean folklore, said that he had rediscovered the ancient method of softening stone. According to a pre-Columbian legend the gods had given the Indians two gifts to enable them to build colossal architectural works such as Sacsayhuaman and Machu Picchu. The gifts were two plants with amazing properties. One of them was the coca plant, whose leaves enabled the workers to sustain the tremendous effort required. The other was a plant which, when mixed with other ingredients, turned hard stone into a malleable paste. Padre Lira said he had spent 14 years studying the legend and finally succeeded in identifying the plant in question, which he called ‘jotcha’. He carried out several experiments and, although he managed to soften solid rock, he could not reharden it, and therefore considered his experiments a failure.
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The idea that something so intangible can lift objects can seem unbelievable, but it's a real phenomenon. Acoustic levitation takes advantage of the properties of sound to cause solids, liquids and heavy gases to float. The process can take place in normal or reduced gravity. In other words, sound can levitate objects on Earth or in gas-filled enclosures in space.
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Detailed accounts written by Spanish chroniclers of the sixteenth century emphasize the importance of music and dance in Inka celebrations and festivals. They describe musical instruments such as flutes and panpipes made of bone, reed, and fired clay, shell trumpets called pututos, ceramic whistles, ocarinas, trumpets, and drums, as well as rattles made with a variety of materials. These objects are sometimes portrayed as delicate instruments played with solemnity and virtuosity, sometimes as instruments generating meaningless sounds during pagan or diabolic rituals. The Inkas and their predecessors used music to communicate with the ancestors, heal the sick, and bury the dead. Music followed them in war and pilgrimages, perhaps providing them with supernatural power.
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The second case involved an Austrian named Linauer, who stated that while at a remote monastery in northern Tibet during the 1930s, he had witnessed the demonstration of two curious sound instruments which could induce weightlessness in stone blocks. The first was an extremely large gong, 3.5 metres in diameter, composed of a central circular area of very soft gold, followed by a ring of pure iron, and finally a ring of extremely hard brass. When struck, it produced an extremely low dumph which ceased almost immediately. The second instrument was also composed of three different metals; it had a half-oval shape like a mussel shell, and measured 2 metres long and 1 metre wide, with strings stretched longitudinally over its hollow surface. Linauer was told that it emitted an inaudible resonance wave when the gong was struck. The two devices were used in conjunction with a pair of large screens, positioned so as to form a triangular configuration with them. When the gong was struck with a large club to produce a series of brief, low-frequency sounds, a monk was able to lift a heavy stone block with just one hand. Linauer was informed that this was how their ancestors had built protective walls around Tibet, and that such devices could also disintegrate physical matter.
Enigmatic finds from ancient megalithic sites, temples and pyramids around the world provide an emphatic answer to the glaring question of how these same megaliths were erected. At each of these monumental sites archaeologists are unable to find any basic stone carving tools, nor any recognizable tools that may have been used in their transportation and building phases. This inconsistency points to one solution only: the giant stones were levitated using advanced acoustic resonance technologies.
Deep heartbeat booming emanating from the Giza pyramids resounded loudly at various bands of resonant focal points throughout the world network, based on the quadratic function [ zn+1 = zn2 ]. The distance from Giza to the Irish sacred sites of Newgrange, Knowth and Dowth is 10.0% of the Earth's mean circumference distance (of 24,892 miles). Stonehenge, England lies at the 9.0% distance from Giza, while the sacred stone temples of Machu Picchu, Peru and subterranean caverns of La Maná, Ecuador sit exactly along the 30.0% distance from Giza. Mexico's Teotihuacan pyramid complex and the Nazca Lines of Peru sit along the 30.9% distance corresponding to Fibonacci #138. These perfect distance relationships reveal a systematic global alignment.
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Both the piezoelectric properties and the perfectly formed concavities of the large, ancient stone basins confirm their utility as precision instruments for acoustic levitation, and their cultural context informs us that water was being levitated. This conclusion is also directly supported by the cosmology of the ancient stepped-pyramid-building cultures of the Maya and Aztec, who speak very clearly in the Pyramid of Fire Codex about the separation of terrestrial and celestial waters - referring to the resonant solar infrasound separation of pure protium from the low-resonance isotopes of deuterium and tritium: Chalchiuhtlicue, Goddess of Terrestrial Waters, of that which flows, runs, surges, forward and down... Chalchiuhtlicue fills the gourd of pulque so that man may forget... Tláloc, God of Celestial Water... god of the mist that ascends from the valleys at dawn... Tláloc is the return of vapor that strains to rise, is the return of time that strains to remember.
Source This here goes to show that some people like to think they've proven something.........even when It's blatantly false.
The blocks from Kachiqhata had to be brought down the steep slope from the quarry, lowered down a vertical canyon wall, and then transported across the river and up to their present position. In 1996 a group of archaeologists tried to demonstrate how it was done with a 1-ton block. This relatively puny stone slipped its ropes on the way downhill from the quarry and rolled down to the river. The team managed to drag it over the cobbles at the bottom of the shallow river, but then abandoned it in the water, declaring that they had now proved how the blocks were transported.
Originally posted by ATSGrunt
Has anyone ever thought that the stones could have been cut or sanded down to fit as they were drug across the ground or some kind of grinding source during transportation and then just placed where they fit necessarily?
Originally posted by Stonesplitter
(continued)
In conclusion, I beleive that most of the construction was done with minimal hands on labor, using acoustic levitation to raise the stone, stone softening compound pasted on each piece of stone, then gently lowered into place and finally wiped or scraped to create a seamless join.
As a final note, an example of this type of work in my opinion, is the Bahubali (Sanskrit) or Gomateshwara statue located in Shravanabelagola, Karnataka, India. At first glance this 60 foot, 80 ton (estimate) statue doesn't seem all that remarkable compared to many other statues around the world, until you learn that it is carved from a single block of granite, and extremely well detailed and highly polished.LINK
Originally posted by Trueman
Also I would like to add, most of these structures were built before the Incas, they just used them. It's well known that when the spaniards asked locals who built those structures, they answer "They were already there".
He also points out that, unlike the blocks from Kachiqhata, the blocks quarried at the Rumiqolqa quarry were fine-dressed at the quarry but show no drag marks at all; he has no idea how the dressed blocks were transported.
Many stones in ‘Inca’ walls have strange protuberances or bosses, of several shapes and sizes, which appear to mar the beauty of the masonry. They are generally found on the lower part of blocks that have been fitted. It is commonly assumed that they were used in handling the blocks, perhaps by attaching ropes to them or applying levers against them. Blocks at the quarries tend to have large protuberances whereas blocks that have been fitted, or are found lying around at Inca construction sites, or were abandoned along the route from the quarry have much smaller protuberances. The latter could not have had ropes tied to them; what’s more, the positioning of the protuberances seems rather random. Since they were clearly not needed for transportation or for handling the blocks at the building sites, and were not always removed once the blocks were in place, they may have had some symbolic function. Similar protuberances can be seen on blocks in the Osireion temple at Abydos, Egypt, and on some of the granite casing stones used on the lower part of the Third (‘Menkaure’) Pyramid at Giza.
Protzen draws attention to certain blocks with saw cuts and drilled holes, pointing out that no Inca tools have yet been found that are capable of making them.
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The historical truth, as related by the Ynca Amautas, who were the wise philosophers and doctors in the time of their idolatry, is that more than twenty thousand Indians dragged the stone with stout cables. They proceeded with great difficulty, as the road was very rough, and passed up and down many steep mountains. Half the people hauled upon the cables in front, while the other half held on behind ... In one of these steep places (where, through carelessness, they were not all hauling with equal force) the weight of the stone overcame the force of those who held it, and it slipped down the hill, killing three or four thousand Indians who were guiding it. Notwithstanding this disaster, they raised it up, and brought it to the place where it now lies.
A year and a half later, after extensive scanning electron microscope observations and other testing, Barsoum and his research group finally began to draw some conclusions about the pyramids. They found that the tiniest structures within the inner and outer casing stones were indeed consistent with a reconstituted limestone. The cement binding the limestone aggregate was either silicon dioxide (the building block of quartz) or a calcium and magnesium-rich silicate mineral.
The stones also had a high water content — unusual for the normally dry, natural limestone found on the Giza plateau — and the cementing phases, in both the inner and outer casing stones, were amorphous, in other words, their atoms were not arranged in a regular and periodic array. Sedimentary rocks such as limestone are seldom, if ever, amorphous.
The sample chemistries the researchers found do not exist anywhere in nature. "Therefore," Barsoum said, "it's very improbable that the outer and inner casing stones that we examined were chiseled from a natural limestone block."edit on 5-7-2012 by yampa because: (no reason given)
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A 2006 study by materials engineer Michel Barsoum and his colleagues supported Davidovits’ claims that some of the blocks used in the pyramids were made from a limestone-based form of concrete. Using scanning and transmission electron microscopy, they found that pyramid samples had mineral ratios that did not exist in any known limestone sources.14 However, that didn’t stop the head of Egypt’s Antiquities Department, Zahi Hawass, from dismissing the hypothesis as ‘plain stupid, idiotic and insulting’.
Originally posted by Stonesplitter
(continued)
In conclusion, I beleive that most of the construction was done with minimal hands on labor, using acoustic levitation to raise the stone, stone softening compound pasted on each piece of stone, then gently lowered into place and finally wiped or scraped to create a seamless join.
As a final note, an example of this type of work in my opinion, is the Bahubali (Sanskrit) or Gomateshwara statue located in Shravanabelagola, Karnataka, India. At first glance this 60 foot, 80 ton (estimate) statue doesn't seem all that remarkable compared to many other statues around the world, until you learn that it is carved from a single block of granite, and extremely well detailed and highly polished.: