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Originally posted by deadeyedick
reply to post by NewAgeMan
I have always been stumped by this one.
May be he had been through there before and heard of a woman that fit her description that is often seen at the well.
Maybe he could draw upon the knowledge that is supposed to be in the hall of records.I think i read somewhere of calling on the angel metatron.
If that is the case then we could wonder exactly what happened to edgar casey when he was struck by lightening.
Originally posted by Myrtales Instinct
I have a couple questions and then maybe a couple comments dependant upon how you answer the questions. First, I would like to say, I believe Jesus is the Messiah, so obviously I have no issue with what others who don't belive that have issues with.
My first two questions have to do with things you quoted:
1. Exactly what is "lesson 7"?
2 What is the "Junior level'?
Also, in one post you mentioned "living water" and next to it you wrote in parentheses - life lived to the full, with enthusiasm and meaning. So my third question is this:
3. Do you think the term living water is a mere concept describing a type of life that can be lived or do you believe it is a real tangible gift as Jesus declared it was?
I would like to discuss the ladder, but it would be useless if you don't believe it or aren't open-minded to learn about it.
Thanks!
Martin Haug, Ph.D., wrote in The Sacred Language, Writings, and Religions of the Parsis, "The Magi are said to have called their religion Kesh-î-Ibrahim.They traced their religious books to Abraham, who was believed to have brought them from heaven." (p. 16.)
The problem people have with the OT God is all the smiting and warring and stuff, it just doesn't feel congruent to them that this is the same God represented in the great love of Jesus
Originally posted by NewAgeMan
So it's no wonder that we see in the famed discourse of Krishna (who is really this person of God, within)
Satan's most effective method of seducing men and women to yield to his control over them is via a religious system. Link
"Every major religion in the world has been manufactured or infiltrated by the Illuminati to enslave and brainwash society. In essence, religion was the first form of mind control. The indoctrination of the masses by a "Trojan Horse" false religion has allowed the Illuminati to take control and work in secret for many, many years." Link
Originally posted by NewAgeMan
READ the Baghivad Gita... This thread, in case you didn't notice, isn't really about "religion"
Top 10 Dangerous Cults
Founded in 1966, the Hare Krishna cult was a fixture in the seventies, with yellow-robed disciples panhandling at every major airport and intersection. The epitome of hippie idealism, Krishna followers believed utterly in the God “Krishna” who was actually a character created for a novel, Mahabaratha. The distinctive, relentless chanting practiced by followers of this cult actually meant “the energy of the Lord”.
Krishna followers lived a hardscrabble, Spartan existence, with the barest level of sustenance, and very little sleep: they suffered for their religion, believing that they would be rewarded by ascension to a spiritual paradise after many reincarnations. However, not every member of the Krishna organization suffered: the higher echelons were well fed, housed in luxury, and surrounded by women catering to their every need. Although the Hare Krishna’s may also escape “doomsday cult” status, there are dark tales of disciples willing to do anything for their religion, including robbery and murder. Famous Followers: The Beatles, for a time.
Regarding the Krishna cult, I read Monkey On A Stick (Murder, Madness, and the Hare Krishnas), it’s quite a popular book about the Krishna organization.
MONKEY ON A STICK
Top 10 Dangerous Cults
Hinduism was admittedly formed by SEERS who dabbled in familiar spirits. Hinduism is a Satanic religion, evidenced when Hindus spread cow manure across their floor, thinking that such bizarre sicko behavior will bring the blessings of the false gods...
As you've just read, Hinduism is a New World Order religion, promoting unity between all denominations and faiths. Only Biblical Christianity is INTOLERANT of other faiths. The reason is because religion is not God's plan of salvation. The world's religions are saturated with false prophets who teach self-righteousness instead of the Word of God from the Bible.
Who's going to condemn you since Hindus have no official dogma nor headquarters? Anything goes in Hinduism!!! Hindus deny being merely a religion. They also lean heavily upon culture and tradition. Biblically, Hinduism is a false religion of Satan.
The Bible warns us about ANOTHER gospel, ANOTHER Jesus and ANOTHER spirit in 2nd Corinthians 11:3. Hinduism is a demonic religion which denies Jesus as the Christ entirely, denies the Bible as God's inspired Words and teaches a false way. In Hinduism you get to make up your own beliefs...
Hindus seek the "true Self" that lies within--that they are INDEED god. They are working themselves up to believe that. That is what Hinduism is. Deceiving yourself into believing you are god. Everything from an ant, to a snake to a man to a tree is the One Being, god. People just don't realize they are god. They must find this out through meditation.
Hinduism
And in going away to go back to his deep Jewish spiritual roots and to prepare himself for re-entry, while retaining a state of absolute purity for say about 18 years, might the historical Jesus not be considered a human historical crossroads in and of himself, spanning not only Jewish tradition and understanding, but also Greek thought, Egyptian thought, to the the living streams of Toaism (that arose from the sacred science of Brahamidva), of which there were three - eminating from three enlightened masters who lived almost contemporary to one another approx 500 years B.C., and what does the star of Bethlehem signify as an allegory, and the three gifts of the Three Wise Men from the Orient (far east), could that represent the three flavours of Taoism in the persons of Lao Tsu, Confucius and Buddha? All of that certainly could be the case if during "the lost years" he was in Persia, and beyond, where ideas about spiritual growth and perfection formed the very lifeblood of the whole civilization, while the Temple back home became increasingly corrupted by Roman Imperialism and by a strict religious doctrine and code of conduct and ritual devoid of any real heartfelt love and devotion which in Jesus' world is synonymous with the very will of the most high Godhead.
Originally posted by NewAgeMan
In the next couple of days (I still have to hold down a regular job) I'll do a work up of the scenario, which led Jesus (and friends) to the invitation of the ages in Sychar, just about exactly half way between Judea and Galilee. But who invited whom?
After all, a gang of 13 Jews entering the Samaritan village of Sychar, uninvited, with meager food supplies and no water, just woun't have gone over in the same way! LOL!
Think it through... how did he do it?
Originally posted by NewAgeMan
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Originally posted by NewAgeMan
Birds Eye View
"Jacob's Well" circa 1900-1920
View looking towards Mt. Gerazim. (A church was built over this well sometime before 1940.)
Jacob's Well (Arabic: بئر يعقوب, Bir Ya'qub, Hebrew: באר יעקב; also spelled Jacob's fountain and Well of Sychar)
is a deep well hewn of solid rock that has been associated in religious tradition with Jacob for roughly two millennia. It is situated a short distance from the archaeological site of Tell Balata, which is thought to be the site of biblical Shechem.
The well currently lies within the complex of an Eastern Orthodox monastery of the same name, in the Palestinian city of Nablus in the West Bank.
Jacob's Well was made famous in Bible History as the place by the Samaritan city of Sychar, near ancient Shechem, where Jesus Christ stopped while on a journey from Judea in the south (where Jerusalem is located) to Galilee in the north (where Nazareth and Capernaum are located) and had His well-known encounter with a Samaritan woman.
Jewish, Samaritan, Christian, and Muslim traditions all associate the well with Jacob.[3] The well is not specifically mentioned in the Old Testament; the Book of Genesis (33:18f) states that when Jacob returned to Shechem from Paddan-aram, he camped "before" the city and bought the land on which he pitched his tent. Biblical scholars contend that plot of land is the same one upon which Jacob's Well was constructed.
"And Jacob came safely to the city of Shechem, which is in the land of Canaan, on his way from Paddan-aram; and he camped before the city. And from the sons of Hamor, Shechem's father, he bought for a hundred pieces of money the piece of land on which he had pitched his tent. There he erected an altar and called it El-Elohe-Israel." (Genesis 33:18-20 RSV)
Jacob's Well does appear by name in the New Testament's Book of John (4:5f), where it is recorded that Jesus "came to a city of Samaria, called Sychar, near the field which Jacob gave to his son Joseph. Jacob's well was there."[3] The Book of John goes on to describe a conversation between Jesus and a Samaritan woman (called Photina in Orthodox tradition), that took place while Jesus was resting at the well.
en.wikipedia.org...'s_Well
Next, let's consider the context of the scriptural "before and after" of the story, to see what it says about where Jesus and his disciples were coming from, and where they were going, to see if there might have been an agenda of some kind which brought them through Samaria to this particular place near the adjoining (every town needs a good well) nearby town of Sychar, where he and his disciples were invited to stay (compliments of the woman's rather frenzied appeal to "come see" no doubt) and there remained for two days as invited guests (rather unusual since Jesus and company were Jews visiting a Samaritan village).
Was it just pure happenstance, a serendipitous occurance, or might there have been more to it...
Before
4 Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John — 2 although in fact it was not Jesus who baptized, but his disciples. 3 So he left Judea and went back once more to Galilee.
4 Now he had to go through Samaria. 5 So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. 6 Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.
7 When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” 8 (His disciples had gone into the town to buy food.)
4 Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John — 2 although in fact it was not Jesus who baptized, but his disciples. 3 So he left Judea and went back once more to Galilee.
4 Now he had to go through Samaria. 5 So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. 6 Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.
7 When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” 8 (His disciples had gone into the town to buy food.)
After
43 After the two days he left for Galilee. 44 (Now Jesus himself had pointed out that a prophet has no honor in his own country.)
Then finally, let's carefully examine the map, to try to fathom what his travel route might have been, which brought him and his friends to Jacob's well.
Now let's take a closer look for the actual travel route they would have had to have taken, given the relative proximity of Mount Gerizim.
Jesus Talks With a Samaritan Woman - John 4 NIV
4 Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John — 2 although in fact it was not Jesus who baptized, but his disciples. 3 So he left Judea and went back once more to Galilee.
4 Now he had to go through Samaria. 5 So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. 6 Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.
7 When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” 8 (His disciples had gone into the town to buy food.)
9 The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.[a])
10 Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”
11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”
13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”
15 The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.”
16 He told her, “Go, call your husband and come back.”
17 “I have no husband,” she replied.
Jesus said to her, “You are right when you say you have no husband. 18 The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”
19 “Sir,” the woman said, “I can see that you are a prophet. 20 Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”
21 “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. 23 Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. 24 God is spirit, and his worshipers must worship in the Spirit and in truth.”
25 The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.”
26 Then Jesus declared, “I, the one speaking to you—I am he.”
The Disciples Rejoin Jesus
27 Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?”
28 Then, leaving her water jar, the woman went back to the town and said to the people, 29 “Come, see a man who told me everything I ever did. Could this be the Messiah?” 30 They came out of the town and made their way toward him.
31 Meanwhile his disciples urged him, “Rabbi, eat something.”
32 But he said to them, “I have food to eat that you know nothing about.”
33 Then his disciples said to each other, “Could someone have brought him food?”
34 “My food,” said Jesus, “is to do the will of him who sent me and to finish his work. 35 Don’t you have a saying, ‘It’s still four months until harvest’? I tell you, open your eyes and look at the fields! They are ripe for harvest. 36 Even now the one who reaps draws a wage and harvests a crop for eternal life, so that the sower and the reaper may be glad together. 37 Thus the saying ‘One sows and another reaps’ is true. 38 I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.”
Many Samaritans Believe
39 Many of the Samaritans from that town believed in him because of the woman’s testimony, “He told me everything I ever did.” 40 So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. 41 And because of his words many more became believers.
42 They said to the woman, “We no longer believe just because of what you said. Now we have heard for ourselves, and we know that this man really is the Savior of the world.”
~ John 4 NIV
4 Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John — 2 although in fact it was not Jesus who baptized, but his disciples. 3 So he left Judea and went back once more to Galilee.
4 Now he had to go through Samaria. 5 So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. 6 Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.