It looks like you're using an Ad Blocker.
Please white-list or disable AboveTopSecret.com in your ad-blocking tool.
Thank you.
Some features of ATS will be disabled while you continue to use an ad-blocker.
SO.......is the wearing of a veil in Islam due to Moses wanting to be bashful and pious and hide his radiant face or was Moses simply hiding a red hot and sweaty face?
3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. 4 Every man praying or prophesying, having his head covered, dishonoureth his head. 5 But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven. 6 For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered. 7 For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. 8 For the man is not of the woman; but the woman of the man. 9 Neither was the man created for the woman; but the woman for the man. 10 For this cause ought the woman to have power on her head because of the angels. 11 Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord. 12 For as the woman is of the man, even so is the man also by the woman; but all things of God. 13 Judge in yourselves: is it comely that a woman pray unto God uncovered? 14 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? 15 But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. 16 But if any man seem to be contentious, we have no such custom, neither the churches of God.
Tuareg men begin wearing a veil at age 25, which conceals their entire face excluding their eyes. This veil is never removed, even in front of family members. It is believed that men began wearing the veil to protect their faces from the Sahara sands.
What this sounds like to me is that there is going to be a radiation-like hazard during the time while the ship is landing on the mountain. The LORD commands that any man or beast which is in that danger zone at that time must be killed, not as a punishment (otherwise beasts would not be mentioned) but rather perhaps to prevent spreading a contamination such as radiation poisoning. However, after the ship lands and finishes what ever it was doing to cause this danger, the trumpet will sound the 'all-clear', and then it will be safe to approach the mountain.
is the wearing of a veil in Islam due to Moses wanting to be bashful and pious and hide his radiant face or was Moses simply hiding a red hot and sweaty face?
Originally posted by benrl
reply to post by TheFogHorn
I believe it was a fear thing, taken in context of what was going on you see the isrealites where a skittish after all they been through.
There is something called Hermeneutics that relates to how you should read historical documents, it involves actually knowing the historical customs at the time, general attitudes etc.
When you start to look at things that way, it eliminates many of the various issues people can have with doctrinal problems in Christianity.edit on 30-6-2012 by benrl because: (no reason given)
What has any of this got to do with Moses' face shining???
Originally posted by benrl
reply to post by TheFogHorn
What has any of this got to do with Moses' face shining???
Okay do you really want theological answers? are do you just want confirmation of your theory god is a volcano and Moses got sun tan from lava.
Originally posted by benrl
reply to post by TheFogHorn
Well lets see, from your very first statement you seem unwilling to compromise, would it be a futile waste of my time to explain theological concepts to someone who does not care to hear them.
You have to work at first clarifying your questions to a comprehensible answerable form, next, do you want to argue this from a Theological few point, do you want to look at it as viewing the text as a mythological document, much like the great Greek epics?
Do you wan't to argue religion and theism as a whole? again you are not presenting your questions in even a manner to which we could even begin to debate.
why even bother to try and propose new scientific theory to explain away events in a book you clearly have no interest even in studying in the manner of all ancient text and documents.
Originally posted by Klassified
reply to post by benrl
There was nothing wrong with your first post benrl. Look at his other thread, The Creator Was A...?
He believes God was a volcano, and hopes to prove it, I guess.
2+2= ?
Originally posted by benrl
reply to post by TheFogHorn
2+2= ?
Am I to do your home work as well now?
If that was the level of intellectual debate I was dealing with in the first place I wouldn't have bothered, thought this would at least be an intriguing discussion.
Originally posted by Klassified
reply to post by TheFogHorn
I've heard this theory before. It's nothing new. Flyersfan mentioned it in a thread not so long ago. I may be an atheist/agnostic, but I'm not buying it. I don't care how many PHD's write about it. Too many other variables involved.
I would come nearer believing God was an alien, rather than a volcano, and I don't really buy that either.
The Bible that was in use during Michelangelo's time was the Latin Vulgate. Exodus 34:29 says " When Moses came down from Mount Sinai, . . . he did not know that the skin of his face shone because he had been talking with God." For the word shone, the Latin uses the word cornuta (cornu means horn). So, Moses grew horns while he talked with God. In the original Hebrew, the word used here does mean shone.
Owing to the representations of the old painters and sculptors, it has become a wide-spread belief that Moses, when he came down from Mount Sinai with the tables of the Law, had two horns on his forehead. This strange idea, however, is based upon a wrong interpretation of Ex. xxxiv. 29, 35, ("And behold the skin of his face shone"), in which means "to shine" (comp. Hab. iii. 4, = "brightness was on his side"). The old translations give = "shine," with the exception of Aquila and the Vulgate, which read "his face had horns." This misunderstanding, however, may have been favored by the Babylonian and Egyptian conception of horned deities (Sin, Ammon), and by the legend of the two-horned Alexander the Great (see the Koran, sura xviii. 85).