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”…If we look at the map of Saqqara [above] with south at the top as the ancient Egyptians viewed their world….” (Emphasis mine) - Dr Mark Lehner, TCP, p.82
the AEs regarded SOUTH as UP. The AEs viewed the Gizamids as Bauval did and as Dr Lehner also did.
In the diagram above, you will see that I have now included the cardinal direction indicator Dr Lehner placed in his original diagram (p.83, TCP). As you can see, Dr Lehner presents the image of an 'inverted' Saqqara pyramid field. This is to say that Dr Lehner presented the image of the Saqqara pyramid field with SOUTH to the top of his map - which, of course, is the complete opposite to our modern cartographic convention that would place north at the top of a map.
Originally posted by Kantzveldt
reply to post by Scott Creighton
You miss the point, i'm aware the Egyptians didn't share our cartographic conventions and that Lehner has drawn attention to this, what i asked though are you aware of any Egyptian evidence that the Egyptians considered South as 'up'...?
In my opinion the sky of both the Northern and Southern hemispheres were considered up, above, with the Underworld down, beneath, i could cite plenty of evidence which wouldn't involve someone turning a modern cartographic illustration upside down...
Originally posted by Kantzveldt
reply to post by Scott Creighton
Like i said, i'm aware that Egyptians orientated themselves in terms of the compass to the South, this paper considers the evidence;
www.press.uchicago.edu...
So yes, South is at the TOP of their paper when they make orientation, but i don't think that should be described as 'up' in terms of the South being in some way higher, as it's just the manner in which they have orientated themselves.
Originally posted by EllasArchaiaDynamis
Difficult to imagine or accept that such a simplistic argument like this holds a whole theory as prisoner for so long! referring of course to "you have to turn the map 180° for you to be correct, ...thus you're wrong".
Inflicts perhaps not to the whole theory of Bauval and others but the correlation to the stars. The basis of it.(?) So lets hope some credits returned to the theory.
Originally posted by cookiemonster32
reply to post by Scott Creighton
A quick question would the AE have viewed south as up and important because that was the direction of the source of the nile? And there was an upper and lower kingdom in egypt with upper being to the south am I correct? good post
“…(the Egyptian) took his orientation from the Nile River, the source of all life. He faced the south, from which the stream came. One of the terms for ‘south’ is also the term for ‘face’..."
- Henri Frankfort and John A. Wilson, Before Philosophy, Pelican Books, 1961, p. 51.
"Contrary to modern usage the Ancient Egyptians orientated themselves to face southwards. At their back lay the Mediterranean and the rest of the ancient world. The west was for them the right, and the east the left."
- J. M. Plumley, Ancient cosmologies, Carmen Blacker and Michael Loewe (eds.), George Allen & Unwin Ltd., London, 1975 p. 19).
“From the Egyptian viewpoint, the concepts of what was in front and rear also led to the extending beliefs of “left” or ”right” as value-laden concepts. Since the ancient Egyptians oriented themselves within their country from the direction of the Nile’s origin point (the south), the positive aspects of “front” and “back” also took on cardinal directional indicators from these basic physiological orientations, being south and north, respectively. Similarly, based upon the physiological orientation of front/rear, the right and left of the body also came to signify certain values in the Egyptian mind – based from the continuing flow of logic of directional bearings.”
- (Frankfort, Frankfort et al. 1977 : 43).
”Cardinal directions – that is, north, south, east, and west – were, as noted above, derived as objective points from the original physiological orientation of the body in space. The function of cardinal directions is to define places external to the body at far points. However, defined directions are more than functional: they are the “...zones which serve for orientation within the world of empirical perception: each [direction] has a specific reality and significance of its own, an inherent mythical life” (Cassirer 1955: 98). For the ancient Egyptian, such directions were terms used for the limits of creation, drawing of borders between the inhabited and controlled lands of divine creation and the world’s original undefined state (Brunner 1957: 614).
In the Egypto-centred universe, the definition of the four cardinal directions was originally conceived in relation to geographic and physiological indicators, as we have shown (See Fig.1, supra). Orienting themselves in their land from the direction of the Nile River’s flow, the “top of the map” for the ancient Egyptian world view began from the south.
From this facing direction, body directional values were associated with the corresponding cardinal directions, which later took on symbolic, cultic and ritual dimensions as the reflection of the cosmos was extended to major aspects of Egyptian life (Brunner 1957: 617; O'Connor 1995: 274; Wilkinson 2000: 62 ff.) (See Fig. 2, supra). Thus, “west” was deemed as a “positive” direction linked with the right hand, while “east” was linked to the left hand, with a less favourable status, particularly in the New Kingdom (Morenz 1975: 281). The direction of “north” seems to have held a negative or ambivalent position in value, although it was relegated to the idea (following from the Egyptian southerly orientation of direction), as a direction behind a person’s orienting perception (Frankfort, Frankfort et al. 1977 : 43).
As Frankfort further notes, it should be taken as significant that elements for the phrase for “northernmost border,” /pHww/ are also to be found in the expression of /Xr pHwi/, also has the meaning of “behind” and “subordinate,” while the phrase /Hr pHwi/ carries the sense of being “behind one’s head”
- (Frankfort, Frankfort et al. 1977 : 43; Hannig 2000: 914a, 633a and 633b, respectively). (Griffis 2002: 13-16)]