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Originally posted by Rapha
War is just a valid excuse to steal wealth and resources.
Thout shalt not kill.
Everyone with blood on their hands, goes to hell. Everyone.
No mortal has the right to take a life.
Originally posted by The X
reply to post by sparrowstail
There are some aspects of buddhism i don't like, the way they can leave a newborn to die, saying it is the life the child earned, and that they will be reborn and no harm has taken place, using this as a reason to justify the childs death is painfull, especially to my soft western mind.
In order to be a gentleman, you must completely wash your mind of anything that has to do with yourself."
A BOOK OF FIVE RINGS
by Miyamoto Musashi
There are four Ways in which men pass through life: as gentlemen, farmers, artisans and merchants.
The Way of the farmer. Using agricultural instruments, he sees springs through to autumns with an eye on the changes of season.
Second is the Way of the merchant. The wine maker obtains his ingredients and puts them to use to make his living. The Way of the merchant is always to live by taking profit. This is the Way of the merchant.
Thirdly the gentleman warrior, carrying the weaponry of his Way. The Way of the warrior is to master the virtue of his weapons. If a gentleman dislikes strategy he will not appreciate the benefit of weaponry, so must he not have a little taste for this?
Fourthly the Way of the artisan. The Way of the carpenter [architect and builder, all buildings were of wood. - Slaegr] is to become proficient in the use of his tools, first to lay his plans with a true measure and then perform his work according to plan. Thus he passes through life. These are the four Ways of the gentleman, the farmer, the artisan and the merchant.
The Way of Strategy
In China and Japan practitioners of the Way have been known as "masters of strategy". Warriors must learn this Way.
Recently there have been people getting on in the world as strategists, but they are usually just sword-fencers. The attendants of the Kashima Kantori shrines of the province Hitachi received instruction from the gods, and made schools based on this teaching, travelling from country to country instructing men. This is the recent meaning of strategy.
In olden times strategy was listed among the Ten Abilities and Seven Arts as a beneficial practice. It was certainly an art but as a beneficial practice it was not limited to sword-fencing. The true value of sword-fencing cannot be seen within the confines of sword-fencing technique.
If we look at the world we see arts for sale. Men use equipment to sell their own selves. As if with the nut and the flower, the nut has become less than th flower. In this kind of Way of strategy, both those teaching and those learning the way are concerned with colouring and showing off their technique, trying to hasten the bloom of the flower. They speak of "This Dojo" and "That Dojo". They are looking for profit. Someone once said "Immature strategy is the cause of grief". That was a true saying.
There are four Ways in which men pass through life: as gentlemen, farmers, artisans and merchants.
The Way of the farmer. Using agricultural instruments, he sees springs through to autumns with an eye on the changes of season.
Second is the Way of the merchant. The wine maker obtains his ingredients and puts them to use to make his living. The Way of the merchant is always to live by taking profit. This is the Way of the merchant.
Thirdly the gentleman warrior, carrying the weaponry of his Way. The Way of the warrior is to master the virtue of his weapons. If a gentleman dislikes strategy he will not appreciate the benefit of weaponry, so must he not have a little taste for this?
Fourthly the Way of the artisan. The Way of the carpenter [architect and builder, all buildings were of wood. - Slaegr] is to become proficient in the use of his tools, first to lay his plans with a true measure and then perform his work according to plan. Thus he passes through life. These are the four Ways of the gentleman, the farmer, the artisan and the merchant.
Confucianism: The Way of the Gentleman
This great ethical and philosophical system is named after its founder, K'ung Fu‑tzu (or Master K'ung), an ethical philosopher of the late sixth and early fifth centuries B.C.E. whose Chinese name was later latinized to Confucius by Jesuit missionaries.
It is debatable whether the system he founded should be called a religion. While it prescribes a great deal of ritual, little of it could be construed as worship or meditation in a formal sense ‑ this function was fulfilled by the ". . . practitioners of the ancient magico‑religious system, exorcists and shaman‑diviners . . . " (Smith 1973:111) or, as Blofeld (1979:90) calls it, ". . . the ancient folk religion that never achieved a name of its own”.
Chün‑tzu‑ the gentleman. The gentleman is the ideal towards which all Confucians strive (in modern times, the masculine bias in Confucianism has weakened, but the same term is still used). The term literally means "son of a ruler", and there was a class‑based elitism inherent in the gentleman concept, but besides this, gentlemen were also expected to act as moral guides to the rest of society.
Gentlemen are those who cultivate themselves morally, who participate in the correct performance of the rites, who show filial piety and loyalty where these are due and who have cultivated humaneness. The great exemplar of the gentleman is Confucius himself.
It is indeed one of the great tragedies of his life that he was never awarded the high official position which he desired all his life, and from which he wished to demonstrate the general well‑being that would ensue if humane persons ruled and administered the state.
The code of the samurai and the path of the knight-warrior--traditions from opposite sides of the globe--find a common ground in Kishido: the Way of the Western Warrior. In fifty short essays, Peter Hobart presents the wisdom, philosophy and teachings of the mysterious Master who first united the noble houses of East and West.
Kishido prioritizes the ideals of duty, ethics, courtesy and chivalry, from whatever source they derive. This cross-cultural approach represents a return to time-honored principles from many traditions, and allows the modern reader from virtually any background to find the master within.
Kishido
Kishido - The Way of the Western Warrior by Peter Hobart published by Hohm Press under the heading of Martial Arts/Inspiration. A term that has its first part taken from the kanji dictionary "kishi", meaning an English knight, and the second part "do", meaning The Way (or The Path).
The content is amazingly insightful! It is also a first to compare what the Japanese Bushido code and the English Chivalric code share.
Part 1.
Chapter 2 - The Chivalric Code of Charlemagne
To serve God and defend the Church
To serve the liege lord in valour and faith
To protect the weak and the defenceless
To give succour to widows and orphans
To refrain from the wanton giving of offence
To live by honour and for glory
To despise pecuniary reward
To fight for the welfare of all
To obey those justly in authority
To guard the honour of fellow knights
To eschew unfairness, meanness and deceit
To keep faith
At all times to speak the truth
To persevere to the end any enterprise begun
To respect the honor of women
Never to refuse a challenge from an equal
Never turn the back upon a foe
Chapter 4
A Pure Heart - It is said that the Master does not look primarily for wisdom, righteousness or good judgement in his students - he looked for a pure heart. The rest, he said, would follow as a matter of course.
It must be sensed as one recognizes the presence of a kindred spirit. How many times does a person observe some social nicety - prehaps the holding of a door - only to have the other plow past it, oblivious to its very existence?
Then there are those who simply accept such noble tendencies in others without any thought of reciprocity, seeing them as a convenient peculiarty. These people are to be avoided, for they are the parasites that drain the lifeblood from the modus vivendi (agree to disagree) and a code of conduct already on the brink of extinction.
Purity of heart is a hard way. It promises no pay-off. It is not lucrative, glamorous or often enjoyable. It can drain rather than supplement one's resources. It is likely to make the adherent less popular, at least with the majority, not more. But once in a very great while there will come a fellow traveler and an enduring bond will form. An instantaneous understanding will take hold. And a kinship that can rarely be broken will quicken. The Master was such a one.
www.thoughts.com...
The Warrior Creed
The Warrior Creed
By Robert L. Humphrey
(Iwo Jima Marine)
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Wherever I go,
everyone is a little bit safer because I am there.
Wherever I am,
anyone in need has a friend.
Whenever I return home,
everyone is happy I am there.