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This definition defines God, not as a family, but as a committee. But how did this doctrine come to exist in modern Christianity? In the preface to Edward Gibbon's History of Christianity, it reads:
If Paganism was conquered by Christianity, it is equally true that Christianity was corrupted by Paganism. The pure Deism of the first Christians … was changed, by the Church of Rome, into the incomprehensible dogma of the Trinity. Many of the pagan tenets, invented by the Egyptians and idealized by Plato, were retained as being worthy of belief.
Most theologians know that the Trinity doctrine is not scriptural.
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All Pagan religions from the time of Babylon have adopted in one form or another a Trinity doctrine or a triad or trinity of gods. In Babylon it was Nimrod, Semiramas, and Tammuz. In Egypt it was Osiris, Isis, and Horus. Within Israel paganism it was Kether, Hokhmah, and Binah. In Plato's philosophy it was the Unknown Father, Nous/Logos, and the world soul. In the book, A Statement of Reasons, Andrews Norton says of the Trinity:
We can trace the history of this doctrine, and discover its source, not in the Christian revelation, but in the Platonic philosophy … The Trinity is not a doctrine of Christ and his Apostles, but a fiction of the school of the later Platonists.
Historians also know that the Trinity doctrine is not authorized in the New Testament.
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Genesis 1:1 In the beginning God created the heaven and the Earth. 2 And the Earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. KJV
The English word for God here comes from the Hebrew word elohiym [el-o-heem']. This is not a singular noun, it is a plural noun. Strong's Concordance notes that elohiym is the plural of elowahh [GOD]. This is why God says "us" later in Genesis. God refers to God in the plural.
Gen. 1:26 And God said, Let us make man in our image, after our likeness: … KJV
The Hebrew word elohiym is a uni-plural noun. Examples of English uni-plural nouns would be group, church or family. In one family, there is more than one member.
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Long before the founding of Christianity the idea of a triune god or a god-in-three persons was a common belief in ancient religions. Although many of these religions had many minor deities, they distinctly acknowledged that there was one supreme God who consisted of three persons or essences. The Babylonians used an equilateral triangle to represent this three-in-one god, now the symbol of the modern three-in-one believers. The Greek triad was composed of Zeus, Athena and Apollo. These three were said by the pagans to 'agree in one.' One of the largest pagan temples built by the Romans was constructed at Ballbek (situated in present day Lebanon) to their Trinity of Jupiter, Mercury and Venus. In Babylon the planet Venus was revered as special and was worshipped as a Trinity consisting of Venus, the moon and the sun. This triad became the Babylonian holy Trinity in the fourteenth century before Christ. Although other religions for thousands of years before Christ was born worshipped a triune god, the Trinity was not a part of Christian dogma and formal documents of the first three centuries after Christ. That there was no formal, established doctrine of the Trinity until the fourth century is a fully documented historical fact. Clearly, historians of church dogma and systematic theologians agree that the idea of a Christian Trinity was not a part of the first century church. The twelve apostles never subscribed to it or received revelation about it. So how then did a trinitarian doctrine come about? It gradually evolved and gained momentum in late first, second and third centuries as pagans, who had converted to Christianity, brought to Christianity some of their pagan beliefs and practices.
Originally posted by POPtheKlEEN89
this argument is futile, the only end result is a fubar.
was a fubar thread what you were trying to achieve???
1. Making the "Living God" the equivalent of inanimate "Nature" is double talk.
Originally posted by wildtimes
reply to post by HeFrippedMeOff
1. Making the "Living God" the equivalent of inanimate "Nature" is double talk.
What??!!! Nature is hardly "inanimate". Everything is a vibrating mass of growing changing energy, every day, all the time. It sustains us physically. Why we are here, we don't know, but we would not be "Living Humans" if not for "Nature."
Originally posted by wildtimes
By all means, a Creator can be a possible cause for what we don't get...but we just don't get it all...YET. Time to get with the new curriculum, and throw out the mess of a handbook and instruction kit that is the Bible, keep what's worthwhile in it, fix what is historically inaccurate, remember that we are ALL CONNECTED, we are "all Gods", and without cooperation, kindness, peaceful cohabitation and altruism, we are DOOMED.
Originally posted by sacgamer25
If only you could provide the proof that this story existed prior to the birth of Christ. I mean real archeological proof that this exact story was written prior to Christ.
Originally posted by HeFrippedMeOff
2. As for the bible never mentioning the trinity: (1 John 5:7) "For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one."
reluctant-messenger.com...
There is only one passage in the Authorized Version of the Bible used by Trinitarians to support their view.
I John 5:7-8, For there are three that bear record [in heaven, the Father, the Word, and the Holy Ghost: and these three are one. And there are three that bear witness in Earth], the Spirit, and the water, and the blood: and these three agree in one. AV
Editors added the bracketed words in the early fourth century to the Latin Vulgate translation. They are not in the older Greek manuscripts. For this reason, modern translations omit them. Bible commentaries explain that these words were never in the apostle John's manuscript or any existing early copies of it.
Originally posted by MagnumOpus
Originally posted by HeFrippedMeOff
2. As for the bible never mentioning the trinity: (1 John 5:7) "For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one."
How shall we refer to you? Satan follower perhaps..
reluctant-messenger.com...
There is only one passage in the Authorized Version of the Bible used by Trinitarians to support their view.
I John 5:7-8, For there are three that bear record [in heaven, the Father, the Word, and the Holy Ghost: and these three are one. And there are three that bear witness in Earth], the Spirit, and the water, and the blood: and these three agree in one. AV
Editors added the bracketed words in the early fourth century to the Latin Vulgate translation. They are not in the older Greek manuscripts. For this reason, modern translations omit them. Bible commentaries explain that these words were never in the apostle John's manuscript or any existing early copies of it.
Thus, someone speaks the words for the Trickster that appears to want to misled the masses.
If only you could provide the proof that this story existed prior to the birth of Christ.
Originally posted by HeFrippedMeOff
Genesis 3:22 "And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever"
There is also John 1 " In the beginning was the Word, and the Word was with God, and the Word was God."
www.wrestedscriptures.com...
Genesis 3:22
"And the Lord God said behold the man is become as one of us..."
Problem:
It is pointed out that the verse reads, "God said", yet the plural "us" indicates a plurality. It is argued that this refers to the Trinity.
Solution:
The trinitarian argument on this passage is only an inferred argument. The "us" may very well be a reference to the angels of God.
John Calvin, the Swiss Protestant reformer, had this to say about Genesis 3:22: "Although some Christians deduce from this passage the doctrine of three persons in Deity, the argument, in my apprehension, is not substantial."
"It is no uncommon thing in any language, either ancient or modern, for single persons to speak in the plural; but it was never yet heard of in any age of the world, that more persons than one spoke in the singular."1
See also comments on Genesis 1:26
www.wrestedscriptures.com...
John 1:1-3
"In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made."
Problem:
This passage is usually the chief reference on which the pre-existence and deity of Christ are argued.
Solution:
Christ was not literally the Word. He was the word "made flesh". (vs. 14). The Greek word "logos" translated "Word" expresses the divine intention, mind, or purpose.1 Young defines "logos" as "a word, speech, matter, reason."2 In the A.V. "logos" is translated by more than 20 different English words and is used for utterances of men (e.g., John 17:20) as well as those of God (John 5:38).
"In the beginning was the Word . . . all things were made by him."3 "Logos" does not in itself denote personality. It is personified by the masculine gender in the A.V., The Diaglott avoids confusion by translating the pronouns in the neuter - "through it every thing was done."4 An Old Testament parallel to the personification of logos is the personification of wisdom: "The LORD possessed me in the beginning of his way, before his works of old. I was set up from everlasting, from the beginning, or ever the earth was." (Prov. 8:22, 23). In this passage, wisdom is personified as a woman. (vs. 1, 2).
"All things were made by him" - John is apparently alluding to the creation recorded in Genesis. God spoke, and it was done (e.g. "And God said, Let there be light: and there was light." Gen. 1:3. Notice another allusion - John 1:7, 8). But this creation was not accompanied by Christ, but by the "logos" of God. This is indicated by several passages:
"By the word of the LORD were the heavens made; and all the host of them by the breath of his mouth." "For he spake, and it was done; he commanded, and it stood fast." (Psa. 33:6, 9). See also Psa. 107:20; 147:15, 18, 19; Isa. 55:11.
" . . . by the word of God the heavens were of old, and the earth standing out of the water and in the water . . . But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men." (2 Peter 3:5, 7).
See also Hebrews 11:3 cf. Jeremiah 10:12, 13.5
Angels, prophets and Christ have been vehicles by which God has expressed his logos. Christ is the complete manifestation of the logos - "in him dwelleth all the fullness of the Godhead bodily." (Col. 2:9). It was the "logos" which was in the beginning with God, not Christ. When the "word was made flesh" (John 1:14) then, and then only, Christ became the "Word". Christ is called the Word (Rev. 19:13 cf. 1 John 1:1; Luke 1:2) since his doctrine and words came from his Father (John 7:16; 17:14). He was the logos lived out in speech and action, not merely written on scrolls.
but that doesn't make a vibrating molecule of matter analogous to the thoughtful Author, Creator of the Spirit of Life.
Nature is merely a part of creation, not to be worshiped, that supplements our physical life but life is more than the physical and nature does not create or dictate the Spirit of life inside of us.
nature does not create or dictate the Spirit of life inside of us
Nature is not God, that is double talk and leads down a path to death without a relationship with our Father, God.
I might be inclined to reason or even concede to your beliefs
So, it makes sense to you except for the decision that Jesus is risen.
but Jesus is risen and that nature does not allow hence I say the Spirit of life is not dictated by nature but by our Father, the Creator.
. . . making an metaphorical golden calf . . .