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Your mistake is thinking somehow religion does not belong in that list. It is integral to the whole. Eastern Orthodoxy was at least as much a target as Islam. You have to keep in mind that the Crusades was a Western, and Catholic project.
(Of course I'm assuming that the Crusades was driven mostly by practical issues such as trade routes, greed, etc. as opposed to religion.)
Originally posted by jmdewey60
reply to post by cloudyday
Your mistake is thinking somehow religion does not belong in that list. It is integral to the whole. Eastern Orthodoxy was at least as much a target as Islam. You have to keep in mind that the Crusades was a Western, and Catholic project.
(Of course I'm assuming that the Crusades was driven mostly by practical issues such as trade routes, greed, etc. as opposed to religion.)
. . . I couldn't think of any practical national interest for the U.S. . . .
As for this "redeemed" concept:
Were they "redeemed" in 1949 by having a Jewish state proclaimed?
Zionism Is About Redemption
First Publish: 3/27/2011 .
Rabbi Chanan Porat told attendees at the Religious Zionist Education Institution's (RZEI) Leadership Conference on Sunday that "Zionism is about redemption."
Rabbi Chanan Porat, considered one of the foremost leaders of the Gush Emunim movment, attended the leadership conference despite his battle with serious illness. Received with heart-warming applause, Rabbi Porat opened the conference at International Convention Center in Jerusalem where his words generated great excitement and brought many to tears when he spoke.
In his address, Rabbi Porat began with an explanation of how far settlers have come since the Six Day War, describing them as a huge force nothing can uproot. "They say that all beginnings are difficult, but it's always been easy for us. We felt," says Porat, "Our hearts were full. Our Zionism continues in the practical way Zionism's fathers, but adds a layer of Zionist faith - it revealed 'a new light."
"Religious Zionism is not just talking about a land of refuge from the nations," Rabbi Porat continued. "It believes Zionism is about redemption. Rabbi Zvi Yehuda [Kook] emphasized that we were coming home and we have forged the path. "
Gush Emunim Underground
A string of arrests followed(1984) with police bringing in a number of settlement and political leaders, including future Knesset member Eliezer Waldman and Rabbi Moshe Levinger. Twenty-five of the arrested Gush Emunim members were tried on a host of charges relating to the plot to destroy the Dome of the Rock, the 1983 attack on the Islamic College, the attempted assassination of West Bank mayors, the aborted bus attacks and a few other incidents.[6] Three of the men, Menachem Livni, Shaul Nir and Uzi Sharbav, were sentenced to life in prison for their roles in the Islamic College attack.
Their sentences were controversially commuted three times by then President Chaim Herzog and they were released after serving less than seven years. On their 1990 release the three were hailed as "heroes" by leaders of the Gush Emunim movement
What would Paul's attitude be with regards to having his letter used as support for ethnic cleansing of Palestine for the sake of people choosing to identify as Jewish and claiming to be Israel? Especially, what would he think of former Christians who have abandoned Christianity to become Jews, who then move to Palestine, in order to displace Christian Palestinians who descended from 1st Century Judean converts to Christianity?
Originally posted by jmdewey60
reply to post by NOTurTypical
Alright. Then that answers my question.
You are promoting a double (at least) redemption.
Land Redeemed by being appropriated
Nation Redeemed by declaration of statehood
Nation Redeemed by accepting Jesus
Personal Redemption as an individual of said nation
God has given the land of Israel to another people that calls themselves "Jews" and practice the religion.
There is a detail you're missing. And the detail is this. Why is there Christianity?
Romans 3:22 even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction, 23 for all have sinned, and fall short of the glory of God; 24 being justified freely by his grace through the redemption that is in Christ Jesus; 25 whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance;
Galatians 3: 13 Christ redeemed us from the curse of the law, having become a curse for us. For it is written, “Cursed is everyone who hangs on a tree,” 14 that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the promise of the Spirit through faith.
. . .
26 For you are all children of God, through faith in Christ Jesus. 27 For as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. 29 If you are Christ’s, then you are Abraham’s seed and heirs according to promise.
Romans 8:19 For the creation waits with eager expectation for the children of God to be revealed. 20 For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope 21 that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God. 22 For we know that the whole creation groans and travails in pain together until now. 23 Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body. 24 For we were saved in hope, but hope that is seen is not hope.
Galatians 5:4 You are alienated from Christ, you who desire to be justified by the law. You have fallen away from grace.
Galatians 2:4 This was because of the false brothers secretly brought in, who stole in to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage;
Galatians 4:16 So then, have I become your enemy by telling you the truth? 17 They zealously seek you in no good way. No, they desire to alienate you, that you may seek them.
Originally posted by pthena
reply to post by ntech
Before I go into a big rant. Re-read Leviticus 26. Feel it in your soul, your heart, and your rational mind. Then answer this question: What is your honest opinion of the thing responsible for that "blessing and curse."
Why do you think the northern kingdom was wiped out and taken captive to Babylon?
Re-read Leviticus 26.
Think of what is being promised.
Members of the board of directors, administrators, and faculty members of The Master's Seminary recognize that any doctrinal statement is but a fallible human attempt to summarize and systematize the riches of an infallible divine revelation. But this in no way detracts from the importance of such a statement. The affirmations which follow carefully specify our teaching position with regard to the major biblical doctrines, and thus provide a framework for curriculum and instruction at the seminary. They also provide an anchor to protect the institution against theological drift. For this reason, members of the board of directors, administration, and faculty members are annually required to sign a statement affirming agreement with this Statement of Faith.
We teach that the Bible is God's written revelation to man, and thus the sixty-six books of the Bible given to us by the Holy Spirit constitute the plenary (inspired equally in all parts) Word of God (1 Corinthians 2:7-14; 2 Peter 1:20-21).
We teach that the Word of God is an objective, propositional revelation (1 Thessalonians 2:13; 1 Corinthians 2:13), verbally inspired in every word (2 Timothy 3:16), absolutely inerrant in the original documents, infallible, and God breathed. We teach the literal, grammatical historical interpretation of Scripture which affirms the belief that the opening chapters of Genesis present creation in six literal days (Genesis 1:31; Exodus 31
. . . Superstition . . .