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a new book by a Cambridge Professor
Quantum Physics already implies (that 'morphic resonance') exists.
transmitting particles through a wall as per thread in this forum, changing spin and or charge at a distance between two separate particles at a distance.
Carl Jung and his "Sinchrynicity" which in psychology is an accepted fact. Look it up, it involves racial/community (meaning outside the brain) memory.
Anything effecting the quantum particles effects the atoms it is a part of thus effecting the whole. When this happens the make up of the whole system can be effected.
there is no universal constants only what we measure, and when we measure.
How does this not jive with the scientific data that has been excepted by the scientific community?
Originally posted by BedlamMore, it should be easy for him to prove it. Surely generations of kids learning English grammar have made it a snap these days, by his theory they ought to pick up the book and know it! Oh, wait, they don't. Same with math - it still takes about the same time to learn the same things. Alas.
Yeah.. That's very easy in theory.. But in practice, these so-called 'skeptics' refuse to look at anything related to such topics, including scientific evidence. It will get called 'unscientific' or 'pseudoscience' before anything is looked at in an objective manner.
Originally posted by -PLB-
Originally posted by Wolfie0827
His explorations into the liminal areas of science are particularly unpopular with dogmatic sceptics, who regard the work as ‘pseudoscience’ and “outside the scope of scientific experiment’.
Its very easy to shut those dogmatic skeptics up. Just provide the evidence that shows this morphic resonance exists.
With respect to (a) materialism held as an empirical hypothesis about the world, the evidence against it is overwhelming. With respect to (b) materialism held as an ideology, evidence against it is logically impossible. A complicating factor is that the fundamaterialist typically holds the metabelief that his belief in materialism is not ideological, but empirical. That is, he misclassifies himself under (a), while his behavior clearly falls under (b). The debunker and skeptic believes that he is being "scientific" in ignoring and rejecting the evidence against materialism. He claims that the evidence is weak, that it is not compelling, that it can be easily explained away by the materialist paradigm. But when asked what kind of evidence it would take to convince him that materialism is empirically false, he is, like my colleague, usually at a loss for what to say. If he's not familiar with the data, he'll come up with a criterion of evidence which in fact has already been met. When it is pointed out to him that there exist many well-documented cases which satisfy his proposed criterion, he will simply make his criterion more stringent, and at some point he crosses the line between the reasonable demand for scientific evidence and the unreasonable (and unscientific) demand for logical proof.
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Science is a methodological process of discovering truths about reality. Insofar as science is an objective process of discovery, it is, and must be, metaphysically neutral. Insofar as science is not metaphysically neutral, but instead weds itself to a particular metaphysical theory, such as materialism, it cannot be an objective process for discovery. There is much confusion on this point, because many people equate science with materialist metaphysics, and phenomena which fall outside the scope of such metaphysics, and hence cannot be explained in physical terms, are called "unscientific". This is a most unfortunate usage of the term. For if souls and spirits are in fact a part of reality, and science is conceived epistemologically as a systematic investigation of reality, then there is no reason why science cannot devise appropriate methods to investigate souls and spirits. But if science is defined in terms of materialist metaphysics, then, if souls and spirits are real, science, thus defined, will not be able to deal with them. But this would be, not because souls and spirits are unreal, but rather because this definition of science (in terms of materialist metaphysics) has semantically excluded nonphysical realities from it scope.
I wish to insist, it is science itself, understood epistemologically as a metaphysically neutral method of inquiry, which has discovered the limitations of materialism. After all, the primary researchers in the field are not philosophers or theologians, but well-trained scientists and physicians, who, using standard scientific methodology, have been forced by their data to conclude that materialism cannot be the whole truth.
I stress this semantic point about how the word "scientific" should be used in part because the term carries a lot of emotional weight. To be labeled "unscientific" is sufficient for having one's work or one's self dismissed and ignored by the academic establishment. And I think this is part of the reason academics are in fact dismissive of the research on the NDE. The reasoning goes something like this: to be scientific is good; to be unscientific is bad. Science = materialism. To believe in souls and spirits, or even to talk about souls and spirits, is to talk about and/or believe in something which is not materialistic. Therefore it is unscientific, which is bad, and hence we shouldn't waste any time on it. I believe that most of my colleagues think like this. The false premise, upon which the argument hangs, is the equating of science with materialism, an equation so deeply ingrained that it is difficult to root out. But I think even the most die-hard materialist ought to grant the following hypothetical: if souls, etc. are real, that is if non-material objects exist, then it should be possible to study them, to acquire data about them, to construct generalizations and theories about them, etc., which is to say, it should be possible to study them scientifically. Hence science ought to be construed as a method of inquiry only, not as a metaphysical theory which stipulates by definition what there is, and what can or cannot exist.
Originally posted by Wolfie0827 or is it something else?
Originally posted by Wolfie0827
Ok, lets go old school (probably older than you and you take it for granted), Carl Jung and his "Sinchrynicity" which in psychology is an accepted fact.
Originally posted by Wolfie0827
reply to post by dragonridr
Anything effecting the quantum particles effects the atoms it is a part of thus effecting the whole. When this happens the make up of the whole system can be effected. And just how does this not jive with the scientific data that has been excepted by the scientific community?
Originally posted by Wolfie0827
Thus there is no universal constants only what we measure, and when we measure.
Yes and no, that there is a "database" that started with almost nothing but is constantly added too, and the statistical weight goes to the most efficient, but that not all goes there.
Originally posted by Wolfie0827
reply to post by Bedlam
No according to him it should only make it easier for them, how they handle it is up to them...
Yeah because looking up a name or listening and looking up the papers presented for yourself is too much work right...? This is slowly sounding a lot like I quoted before...
Originally posted by john_bmth
reply to post by vasaga
People who subscribe to all sorts of weird and wonderful ideas have an awful habit of dismissing scientific method and research out of hand because it's findings to date don't line up with their personal belief system. To me, that's somewhere between wilful ignorance and delusion. You've taken it one step further by insinuating that there is indeed scientific evidence to support your beliefs but the "skeptics" refuse to acknowledge it. I have asked you two times already so this will be my third: post up the scientific evidence that supports your assertions. Papers from legitimate, peer-reviewed journals is scientific evidence. Unsourced Youtube videos, websites and all that stuff is not. You claim to have the former so post it up for all to see.
But when asked what kind of evidence it would take to convince him that materialism is empirically false, he is, like my colleague, usually at a loss for what to say. If he's not familiar with the data, he'll come up with a criterion of evidence which in fact has already been met. When it is pointed out to him that there exist many well-documented cases which satisfy his proposed criterion, he will simply make his criterion more stringent, and at some point he crosses the line between the reasonable demand for scientific evidence and the unreasonable (and unscientific) demand for logical proof.
Originally posted by Astyanax
reply to post by Wolfie0827
a new book by a Cambridge Professor
Rupert Sheldrake is not a professor at Cambridge or any other university. His views are not scientific and they are not, as far as I know, endorsed by any reputable scientist.
there is no universal constants only what we measure, and when we measure. You are greatly mistaken. The speed of light in vacuum, c, is always the same no matter how we measure it. Planck's constant h, which determines the ratio between the energy of a particle and the frequency of its associated wave, is another such invariable. Other quantities that never change no matter how they are measured include Newton's gravitational constant, Avogadro's number, Boltzmann's constant, the rest masses of protons, neutrons and electrons, the fine structure constant, etc. The real world and its structure exist beyond human opinion.
How does this not jive with the scientific data that has been excepted by the scientific community? I fear you have been badly misled about just what is and what is not 'accepted by the scientific community'! The lesson here is that one needs to learn one's science from authoritative scientific sources, not new age books and web sites.
Originally posted by Wolfie0827
Sorry, but the speed of light various from measurement to measurement but is averaged to what we call the constant, ask any physics grad student, if they paid attention they can tell you this.