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Originally posted by galadofwarthethird
there is more then parallels to be drawn from that and those myths and archetypes, and in that they are more then just copies and reversions of each other. The whole thing and the myths, stories, heroes, villains, the archetypes, the genus the whole thing is the encoding language of the human mind, the hero with a thousand faces is a pretty apt name I suppose.
My struggle, though, has always been that it is a hypothesis. And though the evidence that can be viewed and read is overwhelming, there is no actual proof (of which I am aware) that this concept is, without doubt, factual. Nor, I don't believe, could there ever be proof ...
unless someday we learn prove the collective unconscious and can actually see and understand the portion(s) of the brain that "manage" it.
So, I go with it. I see it as a solid explanation because of the uncanny connections in all the evidence we have of civilizations and their stories and beliefs. There's some reason why so many people and cultures share beliefs, customs, standards, expectations ... it could be alien overlords that seeded us thousands and thousand of years ago - and that's crazy-interesting. But I feel like it's in the brain and think it would be awesome if literature, culture and the arts are what, someday, ultimately provide the missing link into fully understanding human development and behavior.
Originally posted by Biliverdin
reply to post by MapMistress
You're on the right track, the whole basis of the Eleusians is the imparting of the 'magic' of horticulture, most specifically, propagation. The Eleusian is a development of the fertility cult, or perhaps an evolution would be a better term, and is specific to the meditteranean region. Malta is useful because that society failed quite early on due to climatic and environmental factors, and therefore was not forced into losing it's natural diversity, the understanding of which was integral to the Eleusian. When the Eleusians became elitised (for want of a better term) this marked the move towards control of access to farming (large land ownership), and co-incides, to some extent with the discovery and spread of the plough. Landowners needed workers with skills specific to their crops, not those educated in maintaining the natural balance, hence they, the peasants were excluded from the mysteries. The cult of Demeter therefore from this period on, becomes nothing more than a formal event for the offering of tythes, a harvest festival. And necessarily, Zeus, the thunder god, preciptator of spring, becomes more and more distant from the people, and this too, of course, is related the use of the plough, as it destroys the mycellia that brings the psilocybine (his son/spawn Dionysus) down from the mountain.
Originally posted by MapMistress
I guess I view the Eleusian mysteries as evolving differently. The way I see it was that women invented agriculture which would be common sense. In hunter-gatherer societies, women's task was the gatherers. And one day, women got smart. They realized that it would be easier to GATHER the plants and plant them nearby rather than searching for them everyday, wandering around. Hence the dawn of agriculture.
Originally posted by MapMistress
Since it was women who invented agriculture, the first agriculture deities were female- such as Demeter or Ceres. In fact, the first male crop gods aren't found for thousands of years later. As time passed, Demeter-worship or goddess of agriculture worship changed in various regions. Think of it like the evolution of denominations of Christianity and how different denominations occurred in different regions of the world as time passed.
Originally posted by MapMistress
The Eleusian Mysteries is one of the evolutions of Demeter, goddess of agriculture. Even within the Eleusian Mysteries, there's subdivisions of beliefs pertaining to regions. They had community farming at first, rather than large land area ownership.
Originally posted by MapMistress
As for Maltese versions of Demeter-Persephone worship, (goddess of agriculture and her daughter)-- Malta was always fertile land. They really didn't have failures in agriculture unless there was a failure at the Younger Dryas because that's the only group who --might-- have abandoned the island. All other groups, including those of Thrace-Samothrace, Lemnos-Troas origin that migrated to Malta, they stayed on the island being successful with agriculture.
Originally posted by MapMistress
As for Zeus-worship, Zeus began as a mere male crop god on the island of Crete after the Cretan earthquake that destroyed Knossos c. 1450 B.C.E. (date of earthquake is debatable).
Originally posted by MapMistress
Prior to that, Crete primarily had female deities, especially pertaining to agriculture. When early Zeus-worship began, he was a crop god holding lightning bolts for the weather. Then Zeus-worship moved from Crete to mainland Greece and after that, all the older deities who had been worshipped for thousands of years had their legends re-written. You can always tell which deities were worshipped before Zeus because there's two sets of stories. One set of stories will be their first origin. The second set of stories is a Zeus re-write, usually claiming that Zeus either raped someone to give birth to a god or goddess or seduced someone to give birth to a god or goddess.
Originally posted by MapMistress
Female crop-agriculture deities, like Demeter are far older by thousands of years than Zeus-rewrites. I would actually maintain that Dionysus is older than Zeus as well. That the story of Zeus being Diionysus' father is one of those Zeus rewrites. There's a second set of Dionysus stories that have nothing to do with Zeus that have origins before Zeus-worship on Crete.