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Originally posted by anthonygillespie2012
Jesus Christ of Nazareth said
Whosoever shall say thou fool, shall be in danger of hell fire Matthew 5:2
Now look at Jesus contradict Himself
Luke 11:40 Fools! Didn't God make the inside as well as the outside?
Luke 12:20 "But God said to him, 'You fool! You will die this very night. Then who will get everything you worked for?'
Matthew 23:17-19 Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
Jesus explains why he speaks in parables to confuse people so they will go to hell. Mark 4:11
The bible was edited to make Jesus as God All Powerful but in reality was just a healer to the sick, this is some proof
Matthew 28:18 , John 3:35 both tell that Jesus said he could do anything but yet
Mark 6:5 He could not do any miracles there, except lay his hands on a few sick people and heal them.
Originally posted by KJV1611
reply to post by anthonygillespie2012
Everything you said is completely true. Especially Mark 4:11 Now think about it a while young man....... No one has yet to post in this thread what it means. I know. I know exactly what the text says....and you don't have to use ANY useless greek to explain it away. My, o my what that Holy Bible has in it. I think I will wait around and see what others may say about your verses.
Originally posted by octotom
reply to post by anthonygillespie2012
How do those verses prove that Jesus had sin? Jesus was quoting a passage from the Old Testament.
One teaching that Christians never bring up, is that Jesus affirmed the punishment of killing children who curse their parents, this law was established in the Torah, and when Jesus came to the Jews he too made sure that it was still supposed to be followed:
Matthew 15: 1-9 :
Originally posted by anthonygillespie2012
Jesus Christ of Nazareth said
Whosoever shall say thou fool, shall be in danger of hell fire Matthew 5:2
Matthew 5:2-Then He opened His mouth and taught them, saying:
The Paschal sermon of St John Chrysostom is read aloud in every Orthodox parish on the morning of the Great and Holy Pascha Jesus Christ. According to the tradition of the Church, no one sits during the reading of St John's sermon, but all stand and listen with attentiveness.
If any man be devout and loveth God,
Let him enjoy this fair and radiant triumphal feast!
If any man be a wise servant,
Let him rejoicing enter into the joy of his Lord.
If any have laboured long in fasting,
Let him how receive his recompense.
If any have wrought from the first hour,
Let him today receive his just reward.
If any have come at the third hour,
Let him with thankfulness keep the feast.
If any have arrived at the sixth hour,
Let him have no misgivings;
Because he shall in nowise be deprived therefore.
If any have delayed until the ninth hour,
Let him draw near, fearing nothing.
And if any have tarried even until the eleventh hour,
Let him, also, be not alarmed at his tardiness.
For the Lord, who is jealous of his honour,
Will accept the last even as the first.
He giveth rest unto him who cometh at the eleventh hour,
Even as unto him who hath wrought from the first hour.
And He showeth mercy upon the last,
And careth for the first;
And to the one He giveth,
And upon the other He bestoweth gifts.
And He both accepteth the deeds,
And welcometh the intention,
And honoureth the acts and praises the offering.
Wherefore, enter ye all into the joy of your Lord;
Receive your reward,
Both the first, and likewise the second.
You rich and poor together, hold high festival!
You sober and you heedless, honour the day!
Rejoice today, both you who have fasted
And you who have disregarded the fast.
The table is full-laden; feast ye all sumptuously.
The calf is fatted; let no one go hungry away.
Enjoy ye all the feast of faith:
Receive ye all the riches of loving-kindness.
Let no one bewail his poverty,
For the universal Kingdom has been revealed.
Let no one weep for his iniquities,
For pardon has shown forth from the grave.
Let no one fear death,
For the Saviour's death has set us free.
He that was held prisoner of it has annihilated it.
By descending into Hell, He made Hell captive.
He embittered it when it tasted of His flesh.
And Isaiah, foretelling this, did cry:
Hell, said he, was embittered
When it encountered Thee in the lower regions.
It was embittered, for it was abolished.
It was embittered, for it was mocked.
It was embittered, for it was slain.
It was embittered, for it was overthrown.
It was embittered, for it was fettered in chains.
It took a body, and met God face to face.
It took earth, and encountered Heaven.
It took that which was seen, and fell upon the unseen.
O Death, where is thy sting?
O Hell, where is thy victory?
Christ is risen, and thou art overthrown!
Christ is risen, and the demons are fallen!
Christ is risen, and the angels rejoice!
Christ is risen, and life reigns!
Christ is risen, and not one dead remains in the grave.
For Christ, being risen from the dead,
Is become the first-fruits of those who have fallen asleep.
To Him be glory and dominion
Unto ages of ages.
Amen.
(Rendered in stanza format by M.C. Steenberg. Please feel free to print, copy, distribute and post this text without need for written permission.)
Originally posted by anthonygillespie2012
Originally posted by CLPrime
reply to post by anthonygillespie2012
The word which endangers people to "hellfire" is μωρϵ, or 'more', from the root 'moros'. This is from where we get the word "moron". The root and its modern English equivalent have similar meanings.
The word Jesus uses to call people "fools" is ἄφρωνϵς, or 'aphrones', which refers to someone who is, quite simply, foolish.
The difference should be obvious.
Thanks for clarifying that I think it makes sense(unless someone else can debunk that)edit on 14-2-2012 by anthonygillespie2012 because: (no reason given)