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Originally posted by Xoanon
reply to post by ErroneousDylan
I'd like to consider them, and all, as equal value.
Absolutely, ErroneousDylan, I can tell that you must have an interest in Alchemy and that sort of thing; I am guessing though.
What do you think of the idea, though, that the philosopher can sort of use the Moon to see by while his or her eyes adjust to the powerful Light of The Sun? For a novice philosopher that has just stepped out of The Cave, things aren't in balance yet.
Plato seems to make it clear that for the unprepared The Sun will be an obliterating force, and can be worse than if the philosopher had never left The Cave at all. But the gentle light of the Moon can help the aspiring philosopher to develop his or her eyes so that he or she can begin to see more and more of the Truth of The Sun. In fact it might even be surmised that the penetrating forces of the Moon are what hipped the philosopher to the idea that there was a problem in the first place. Despite being housed in a cave.
That makes the Moon the Path of Return to The Sun.
What do you think, Dylan.
X.
edit on 5-2-2012 by Xoanon because: ?
However, not speaking in metaphors, I find that, though subtle, the energy of the moon to be a little chaotic. I don't mean chaotic in the sense of raw energy from the Universe, but more-or-less.. "unstable". Perhaps there is no coincidence in the word "lunatic"?
What say you?
Yet again: In any dual object there is the unity [the principle of identity] side by side with the rest of the thing; an associated member cannot be the unity of the two and there must be a self-standing unity [within the duality] before this unity of members can exist: by the same reasoning there must be also the supreme unity entering into no association whatever, something which is unity-simplex by its very being, utterly devoid of all that belongs to the thing capable of association.
How could anything be present in anything else unless in virtue of a source existing independently of association? The simplex [or absolute] requires no derivation; but any manifold, or any dual, must be dependent. We may use the figure of, first, light; then, following it, the sun; as a third, the orb of the moon taking its light from the sun: Soul carries the Intellectual-Principle as something imparted and lending the light which makes it essentially intellective; Intellectual-Principle carries the light as its own though it is not purely the light but is the being into whose very essence the light has been received; highest is That which, giving forth the light to its sequent, is no other than the pure light itself by whose power the Intellectual-Principle takes character.
How can this highest have need of any other? It is not to be identified with any of the things that enter into association; the self-standing is of a very different order.
www.sacred-texts.com...
Originally posted by Xoanon
From: Plotinus, Ennead 5, Tractate 6, sec. 4.:
Yet again: In any dual object there is the unity [the principle of identity] side by side with the rest of the thing; an associated member cannot be the unity of the two and there must be a self-standing unity [within the duality] before this unity of members can exist: by the same reasoning there must be also the supreme unity entering into no association whatever, something which is unity-simplex by its very being, utterly devoid of all that belongs to the thing capable of association.
How could anything be present in anything else unless in virtue of a source existing independently of association? The simplex [or absolute] requires no derivation; but any manifold, or any dual, must be dependent. We may use the figure of, first, light; then, following it, the sun; as a third, the orb of the moon taking its light from the sun: Soul carries the Intellectual-Principle as something imparted and lending the light which makes it essentially intellective; Intellectual-Principle carries the light as its own though it is not purely the light but is the being into whose very essence the light has been received; highest is That which, giving forth the light to its sequent, is no other than the pure light itself by whose power the Intellectual-Principle takes character.
How can this highest have need of any other? It is not to be identified with any of the things that enter into association; the self-standing is of a very different order.
www.sacred-texts.com...
More confirmation of this philosophical concept of the 'Moon Mirror' from neo-Platonist philosopher, and my personal favorite, Plotinus, who lived 550 years after the death of Plato.
Waiting For The Sun, indeed.
Zer0 is Source of All, the only Neutral Number of Infinity, and True Peace in this Life is finding your way back to Source before death!
How can this highest have need of any other? It is not to be identified with any of the things that enter into association; the self-standing is of a very different order.
www.sacred-texts.com...
Aristotle used the term in a secondary sense for genera and species understood as hylomorphic forms. Primarily, however, he used it with regard to his category of substance, the specimen ("this person" or "this ox") or individual, qua individual, who survives accidental change and in whom the essential properties inhere that define those universals. In contrast, Plato and later Neoplatonism, spoke of the objective reality of a thing or its inner reality (as opposed to outer appearance or illusion).
en.wikipedia.org...
Originally posted by Xoanon
reply to post by ButtUglyToad
Zer0 is Source of All, the only Neutral Number of Infinity, and True Peace in this Life is finding your way back to Source before death!
Thank you, ButtUglyToad,
This is a really great post and a wonderful contribution to this thread. Thanks for making ATS fun.
X.
As the lukewarm hands of the gods
Came down and gently picked my adrenaline pearls
They placed them in their mouths
And rinsed all of the fear out
Nourished them with their saliva
Now I'm all rejuvenated and rested
Now I'm all rejuvenated and rested
As if the healthiest past-time
Is being in life-threatening circumstances
And once again be reborn
All birthed and happy
All birthed and happy
All birthed and happy
All birthed and happy
Best way to start-a-new
Is to fail miserably
Fail at loving
And fail at giving
Fail at creating a flow
Then realign the whole
And kick into the start hole
And kick into the start hole
And kick into the start hole
To risk all is the end all and the beginning all
To risk all is the end all and the beginning all
Originally posted by Eidolon23
As the lukewarm hands of the gods
Came down and gently picked my adrenaline pearls
They placed them in their mouths
And rinsed all of the fear out
Nourished them with their saliva
Now I'm all rejuvenated and rested
Now I'm all rejuvenated and rested
As if the healthiest past-time
Is being in life-threatening circumstances
And once again be reborn
All birthed and happy
All birthed and happy
All birthed and happy
All birthed and happy
Best way to start-a-new
Is to fail miserably
Fail at loving
And fail at giving
Fail at creating a flow
Then realign the whole
And kick into the start hole
And kick into the start hole
And kick into the start hole
To risk all is the end all and the beginning all
To risk all is the end all and the beginning alledit on 3-3-2012 by Eidolon23 because: ...kick into the start hole, hee.
Originally posted by fakedirt
reply to post by ButtUglyToad
to the toad of the whole
and to the whole of the toad
hopping along the infinity road
caring not for the spite
on a moonshone night
where gentle beams enhance the sight
a warmth so fine from the light divine
you see yours,i see mine
when the veil is lifted and i see the blue
a dervishing whirl and a wink for you.
an understanding understood
beyond this language, you know its good
just one thing to pay some mind
the tour bus coming up from behind!
best wishes on your birthday toady.
fakedirt.
Doxa refers to the learned, fundamental, deep-founded, unconscious beliefs, and values, taken as self-evident universals, that inform an agent's actions and thoughts within a particular field. Doxa tends to favor the particular social arrangement of the field, thus privileging the dominant and taking their position of dominance as self-evident and universally favorable. Therefore, the categories of understanding and perception that constitute a habitus, being congruous with the objective organization of the field, tend to reproduce the very structures of the field.
en.wikipedia.org...
Doxa. Opinion, the quasi-knowledge we obtain from the sensible world as opposed to the true knowledge that we get from the realm of Forms.
www.class.uidaho.edu...
There is no story behind it.
It is split like a second.
It hinges around itself.
It has no future.
It is pinned down to no past.
It's a pun on the present.
Its a little yellow butterfly.
It has taken these wretched hills
under its wings.
Just a pinch of yellow,
it opens before it closes
and it closes before it o
where is it?