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Originally posted by WWu777
Some deep but terrible questions:
Why do humans always need to do what's right and moral, when God and Mother Nature have no morality at all? Mother Nature kills countless animals, insects and plant life every second. And God allows wars, famines, poverty, disease, hunger, greed, and evil to kill people everyday. He does nothing to stop it. He lets evil people prosper and good people die young. He allows the strong to take advantage of the weak, and the "might is right" principle to rule the world. So if God himself has no morals, why must humans? How can there be any "universal morality code" if God or Mother Nature doesn't follow it? It's a terrible question, I know. Nothing makes sense in this world or life. But for crying out loud, stop pretending that there is some absolute "divine moral code" that exists for all creation.edit on 26-1-2012 by WWu777 because: (no reason given)
Nature is very moral and another good example is animals of all descriptions protect their young.
Why Murder Is (Usually) Wrong
- The victim is more likely than not to be a member of your own hunter-gatherer band/tribe, and therefore to share some genes with you. Like all social animals, you have a built-in instinct to preserve, not destroy, your own genes, even when they are in other people's bodies. Evolutionary biologists call this kin selection.
- Killing people is tiring. It uses up a lot of energy, which is more properly spent on the fundamental activities of life, like resource-gathering, child-rearing and sex. Therefore killing is to be avoided unless the potential energy gain (through resources acquired from the murder) is greater than the energy to be invested.
- Killing people is also dangerous. They may kill you instead, or maim you, or at least injure you so badly you take a long time recovering – during which time you will use up a lot of energy and not be able to devote yourself much to resource-gathering, child-rearing or sex. Therefore killing people is to be avoided unless the potential energy gain (through resources acquired from the murder) is not just slightly more than the investment required but big enough to cover the risk of things going wrong. Risk is normally hard to quantify, so it is best in most cases not to kill anyone at all.
- Killing another member of your band or tribe will cause considerable disruption to the social and functional dynamics of the group. Others may resent this and penalize you accordingly – perhaps even kill you. Yet another strong disincentive to murder. A particular threat arises from the relatives of the victim, who may take revenge not just upon you but upon others who carry your genes, such as your children or your sisters.
- If, however, the other threatens your genes directly or through competition for resources, and other means of deterring him (such as bribery, negotiation or threats) prove unsuccessful, then it is best to kill him.
Such is the morality bequeathed to us by our animal heritage, burnt into our brains by evolution as a set of instinctive tropisms and behaviour patterns.
Such are the roots of all morality – not just the modalities of murder but also of altruism, cooperation, parental care, sexual fidelity and all the rest. Moral codes are just post hoc rationalization. We are not moral because of the religions we adopt or the ethical philosophies we devise. All that is just what Buddhists call 'the arising and passing' – the froth of conscious thought and feeling that is, in the end, only a by-product of the stimuli we perceive and the behavioural responses they draw forth. Our thoughts are mere bubbles on the surface of the stream of time, but it is the deep, unseen currents of the stream that move us.
We delude ourselves that our actions are the children of our thoughts, but it is not so. Our actions always determine our thoughts, even if the thought precedes the action in time. This is a truth that very few human beings are willing to accept, or even contemplate seriously.
Morality is instinctive. It needs no religion or philosophy to justify it.
Originally posted by triune
Mankind has morals because they are guided by their divine higher selves (rightness and reason) conscience.
The unbreakable number one law of the universe is; Thinking creates human physical destiny. This law cannot and will not be interfered with. So the bad things as well as the good that befalls man and mankind are of his own making. This is to teach man what to think or create and what not to think and therefore not create.
Man, who is emeshed in nature (the body) thinks mainly of things of nature, namely sex, food, a name (fame) possessions and power (control over things and others). This type of thinking creates destiny that must be worked out on the physical plane of the universe and continues to bind man to nature. Thus is the explanation of reincarnation. Man continues his rounds of physical existences to work out the destiny he has created for himself by his own thinking.
Man will continue in this way until he learns that the glam and gloss of nature is an illusion and never brings the satisfaction that somehow never seems to be sated. He will then look for a way out of the nature trap and use his thinking to find out who and what he really is.
And what moral code do animals and insects have? Eat, survive and reproduce?
Originally posted by WWu777
Some deep but terrible questions:
Why do humans always need to do what's right and moral
when God and Mother Nature have no morality at all? Mother Nature kills countless animals, insects and plant life every second.
And God allows wars, famines, poverty, disease, hunger, greed, and evil to kill people everyday. He does nothing to stop it.
He lets evil people prosper and good people die young.
He allows the strong to take advantage of the weak, and the "might is right" principle to rule the world.
So if God himself has no morals, why must humans? How can there be any "universal morality code" if God or Mother Nature doesn't follow it? It's a terrible question, I know. Nothing makes sense in this world or life.
But for crying out loud, stop pretending that there is some absolute "divine moral code" that exists for all creation.
Originally posted by Dark Ghost
I agree with you that there are no absolute morals in the universe. Morals are very subjective and to claim that there is a set list for every human and animal to follow is incorrect.
However, humans still require laws and boundaries to ensure that the average person is kept in check and that dangerous individuals are removed from the general population. We tend to flourish and develop when we work together towards common goals as opposed to killing each other just to survive.
It can be said that laws derive from morals, but laws are needed to ensure the survival and prosperity of the population - not to ensure that what is done is right.
Originally posted by talonreaping
reply to post by WWu777
From a naturalistic perspective, they don't, as morality is illusory. A person may feel compelled to do so by society, but moral codes are just belief systems adopted for utilitarian or pragmatic purposes.
Moral codes are not absolute, a person may (or possess the illusion they can) choose to ignore them. Moral beliefs aren't objectively verifiable, like observations of gravity or the temperature of the sun. Good/Evil are imaginary constructs, formed by social pressure, personal experience and basic desires related to survival. If a person tells you X behavior is evil, they are not relating FACT but an opinion or belief colored by non-empirically derived input. If one is inclined to dismiss beliefs, no matter how meaningful or useful they may be to those who hold them, then morality is another class of superstition, subject to fashion and personal whim, and can be disregarded easily enough, particularly when one possesses no rational reason to fear punishment, whether from society or a deity. In circumstances where an individual can acquire the power and influence to insulate themselves from the repercussions, even the Golden Rule can be subverted.edit on 27-1-2012 by talonreaping because: grammar, additional idea
Are you familiar with sacred geometry? It may very well be that certain principals are operative in form and function with certain moral imperatives like the Golden Rule being an outcropping of such laws, principals or designs ie: is it not possible that goodness and love might be formative or creative, and wickedness and hatred, destructive? Are there not certain causes and effects which flow from different types of moral conduct? Could you possibly be mistaken?
edit on 27-1-2012 by NewAgeMan because: typoextra DIV
Originally posted by talonreaping
reply to post by WWu777
From a naturalistic perspective, they don't, as morality is illusory. A person may feel compelled to do so by society, but moral codes are just belief systems adopted for utilitarian or pragmatic purposes.
Moral codes are not absolute, a person may (or possess the illusion they can) choose to ignore them. Moral beliefs aren't objectively verifiable, like observations of gravity or the temperature of the sun. Good/Evil are imaginary constructs, formed by social pressure, personal experience and basic desires related to survival. If a person tells you X behavior is evil, they are not relating FACT but an opinion or belief colored by non-empirically derived input. If one is inclined to dismiss beliefs, no matter how meaningful or useful they may be to those who hold them, then morality is another class of superstition, subject to fashion and personal whim, and can be disregarded easily enough, particularly when one possesses no rational reason to fear punishment, whether from society or a deity. In circumstances where an individual can acquire the power and influence to insulate themselves from the repercussions, even the Golden Rule can be subverted.edit on 27-1-2012 by talonreaping because: grammar, additional ideaedit on 27-1-2012 by talonreaping because: (no reason given)
Originally posted by NewAgeMan
Hmm, that (sig movement) "outcropping" in my last post, was a rather intriguing ah glich in the matrix.. love it, cool.