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Originally posted by CAELENIUM
. My own opinion is that only GOD is the genuine royalty. GOD alone is royalty there be no other royalty.
Originally posted by one4all
lets take it a step further and trace all of the current descendants and guess at the next world leaders identitys??If this is genetic wouldnt it be cool to let people know they were related to humaniies history directly??
At least they would know who was compatible for an organ transplant,and theres probably a LOT of descendants carrying those bloodlines today,wouldnt you think,I mean I know they were only a few original families but they must have produced literally millions of blood relatives today,maybe.
How many surnames connect to today listed in a-z order just to see who has blue blood?Could be any of us.
Originally posted by Angelic Resurrection
Originally posted by CAELENIUM
. My own opinion is that only GOD is the genuine royalty. GOD alone is royalty there be no other royalty.
Its in the Bible. The Royal DNA was made unique by God Himself and is the seed of God.
Read the Kings chapter in the KJV.
Rulers were chosen by God.
Originally posted by cuchullainuk777
another quote from professor Marler :
"Neither Tacitus, Suetonius, nor Dio Cassius, the Roman historians, have anything at all to say about Genuissa. But Griscom, in his lengthy introduction to the Historia, is much concerned to defend Geoffey's credibility. And, if Geoffrey, who relied upon sources to which we may not now have access, can be believed, then grounds may exist for saying that Genuissa was the daughter of Claudius and the spouse of Arviragus. Thorpe agrees with Griscom that, on the whole, Geoffrey is likely to be something better than a fabulist. "
He is best known for his chronicle Historia Regum Britanniae ("History of the Kings of Britain"), which was widely popular in its day and was credited uncritically well into the 16th century,[1] being translated into various other languages from its original Latin.
Geoffrey claims in his dedication that the book is a translation of an "ancient book in the British language that told in orderly fashion the deeds of all the kings of Britain", given to him by Walter, Archdeacon of Oxford.
There is no generic browsing, and researchers must ask for the precise document they wish to see, identifying it either by consulting the indices and must be granted an expressed written permission authorized by a ranking prelate for perusement. Even then, not many requests are granted entrance as the application process is long and rigorous.
It is, however, likely that the Archdeacon furnished Geoffrey with some materials in the Welsh language that helped inspire his work, as Geoffrey's position and acquaintance with the Archdeacon would not have afforded him the luxury of fabricating such a claim outright.
Much of it is based on the Historia Britonum, a 9th century Welsh-Latin historical compilation, Bede's Historia ecclesiastica gentis Anglorum and Gildas's sixth-century polemic De Excidio et Conquestu Britanniae expanded with material from Bardic oral tradition, genealogical tracts,
Much of the work appears to be derived from Gildas's 6th century polemic The Ruin of Britain, Bede's 8th century Ecclesiastical History of the English People, the 9th century History of the Britons ascribed to Nennius, the 10th century Welsh Annals, medieval Welsh genealogies (such as the Harleian Genealogies) and king-lists, the poems of Taliesin, the Welsh tale Culhwch and Olwen, and some of the medieval Welsh Saint's Lives
He follows this with a dedication to Robert, earl of Gloucester and Waleran, count of Meulan, whom he enjoins to use their knowledge and wisdom to improve his tale.
The Matter of Britain is a name given collectively to the body of literature and legendary material associated with Great Britain and its legendary kings, particularly King Arthur. Together with the Matter of France, which concerned the legends of Charlemagne, and the Matter of Rome, which included material derived from or inspired by classical mythology, it was one of the three great literary cycles recalled repeatedly in medieval literature.
Diana by birth is a member of the Spencer family, one of the oldest and most prominent noble families in Britain which currently holds the titles of Duke of Marborough, Earl Spencer and Viscount Churchill. The Spencers claimed to have descended from a cadet branch of the powerful medieval Despenser family, but its validity is still being questioned. Diana's noble ancestors include the legendary John Churchill, 1st Duke of Marlborough and Prince of Mindelheim, his equally famous wife, the powerful and influential Sarah, Duchess of Marlborough, Britain's first Prime Minister, Robert Walpole, 1st Earl of Orford, Fadrique Álvarez de Toledo, 2nd Duke of Alba, one of the most powerful men of his era, Maria, Duchess of Gloucester and Edinburgh, and Henry Paget, 1st Marquess of Anglesey. She is also a distant relative of the dukes of Abercorn, Bedford, Richmond, Devonshire, Gordon and most of the members of the British aristocracy.
Diana's ancestry also connects her with most of Europe's royal houses. Diana is five times descended from the House of Stuart from Charles II's four illegitimate sons James Scott, 1st Duke of Monmouth, Henry FitzRoy, 1st Duke of Grafton, Charles Beauclerk, 1st Duke of St Albans and Charles Lennox, 1st Duke of Richmond, and from James II's daughter, Henrietta FitzJames, Countess of Newcastle, an ancestry she shares with the current Dukes of Alba. From the House of Stuart, Diana is a descendant of the House of Bourbon from the line Henry IV of France and of the House of Medici from the line of Marie de' Medici. She is also a descendant of powerful Italian noble families such as that of the House of Sforza who ruled as the Dukes of Milan from the line of the legendary Caterina Sforza, Countess of Forlì. Diana also descends from the House of Wittelsbach via morganatic line from Frederick V, Elector Palatine and of the House of Hanover via Sophia von Platen und Hallermund, Countess of Leinster and Darlington, the illegitimate daughter of Ernest Augustus, Elector of Brunswick-Lüneburg and the half sister of George I. Diana also descends from the House of Toledo of the original dukes of Alba and Medina Sidonia.
In a study of the ancestry of Catherine, William Addams Reitwiesner uncovered that she shares ancestors with her husband Prince William; the closest relationship is via Prince William's mother and Catherine's father through a common descent from Sir Thomas Fairfax and his wife Agnes (or Anne) Gascoigne, daughter of Sir William Gascoigne and his wife, née Lady Margaret Percy.[82] This makes the couple fifteenth cousins.[83] Sir Thomas Fairfax and Agnes Gascoigne are through Catherine's great-grandmother Olive Lupton, daughter of a Leeds cloth merchant Francis Lupton and his wife Harriet (née Davis) – Fairfax being an ancestor of Lupton.[84] In turn Lady Margaret Percy[85] is descended from Edward III.
Middleton's maternal great-great-grandfather John Goldsmith was married to Esther Jones at St John's Hoxton in 1850.
In his original publication of Middleton's ancestry, Reitwiesner uncovered circumstantial evidence, that has since been disproved, suggesting that Catherine and William were twelfth cousins once removed with common descent from Sir Thomas Leighton and Elizabeth Knollys, the latter a cousin once removed of Elizabeth I.
n 410 A.D. the Goths captured the city of Rome - an event which made a profound impression on writers of the time. Pagan writers were quick to blame the disaster on the spread of Christianity: the old gods no longer protected the city.
In response to these accusations, Augustine wrote his City of God; and at the same time he asked Orosius, a Spanish presbyter, to write a companion work, which would show that similar disasters had afflicted mankind since the earliest times. In fulfilling this request, Orosius produced the longest surviving summary of the whole range of ancient Roman history, covering over eleven centuries from before the foundation of the city up until Orosius' own time.
Orosius followed Livy in placing the foundation of Rome in 751 B.C. He used the era from the foundation of the city ("Ab Urbe Condita") to date all subsequent years, although he included frequent digressions about Greek history, which could not usually be dated in this way.
Originally posted by Subterranean7
What an utterly terrible post by someone with no knowledge of simple statistical analysis. Of course the Queen is related to the Roman emporers. So is virtually every white european or european descendent (white american). The classic case always given is Charlamagne (google "related to charlemagne") and he lived around 900 years later.
Muzzleflash, your posts are consistantly total and utter drivel, attempting to look like you've put a lot of effort into them, when a simple google search could have shown you the truth.
PLEASE do some thinking before making any more!
Originally posted by Strype
I found this thread to be very informative, even if the OP's conclusion cannot be proven. Most of the information is valid, and for those of us who actually appreciate gaining knowledge and insight, this thread was incredibly helpful. Thank you muzzle, for a well prepared presentation. Unfortunately some people have no desire to learn new things and would rather aimlessly talk down on people. Just ignore them.
Cheers,
Strype
prov·en (prvn) v. A past tense and a past participle of prove.
adj. Having been demonstrated or verified without doubt
ver·i·fy (vr-f) tr.v. ver·i·fied, ver·i·fy·ing, ver·i·fies
1. To prove the truth of by presentation of evidence or testimony; substantiate.
2. To determine or test the truth or accuracy of, as by comparison, investigation, or reference:
dem·on·strate (dmn-strt) v. dem·on·strat·ed, dem·on·strat·ing, dem·on·strates v.tr.
1. To show clearly and deliberately; manifest:
2. To show to be true by reasoning or adducing evidence; prove:
3. To present by experiments, examples, or practical application; explain and illustrate:
v.intr.
1. To give a demonstration:
2. To participate in a public display of opinion:
fact (fkt) n.
1. Knowledge or information based on real occurrences:
2.
a. Something demonstrated to exist or known to have existed:
b. A real occurrence; an event:
c. Something believed to be true or real:
3. A thing that has been done, especially a crime:
4. Law The aspect of a case at law comprising events determined by evidence:
ev·i·dence (v-dns) n.
1. A thing or things helpful in forming a conclusion or judgment:
2. Something indicative; an outward sign:
3. Law The documentary or oral statements and the material objects admissible as testimony in a court of law.
1. To indicate clearly; exemplify or prove.
2. To support by testimony; attest.
doubt (dout) v. doubt·ed, doubt·ing, doubts
v.tr. 1. To be undecided or skeptical about:
2. To tend to disbelieve; distrust:
3. To regard as unlikely:
4. Archaic To suspect; fear.
v.intr.
To be undecided or skeptical.
n.
1. A lack of certainty that often leads to irresolution. See Synonyms at uncertainty.
2. A lack of trust.
3. A point about which one is uncertain or skeptical:
4. The condition of being unsettled or unresolved:
Idioms:
beyond/without doubt
Without question; certainly; definitely.
no doubt
1. Certainly.
2. Probably.
Circumstantial Evidence Definition: Evidence which may allow a judge or jury to deduce a certain fact from other facts which have been proven.
"When one or more things are proved, from which our experience enables us to ascertain that another, not proved, must have happened, we presume that it did happen, as well in criminal as in civil cases."
A presumption of fact. In some cases, there can be some evidence that can not be proven directly, such as with an eye-witness (known as direct evidence). And yet that evidence may be essential to completely prove a case. In these instances, the lawyer will complete the evidence by providing the judge or juror with evidence of circumstances from which a juror or judge can logically deduct, or reasonably infer, the fact that cannot be proven directly; it is proven by the evidence of the circumstances; hence, "circumstantial" evidence. Fingerprints are an example of circumstantial evidence: while there may be no witness to a person’s presence in a certain place, or contact with a certain object, the scientific evidence of someone’s fingerprints is persuasive proof of a person’s presence or contact with an object on which the fingerprint was found.
In 1854, Justice Maule gave this example in R v Burton: "If a man go into the London Docks sober without means of getting drunk, and comes out of one of the wine cellars very drunk ... I think it would be reasonable evidence that he had stolen some of the wine in that cellar...."
But there has to be rules of evidence or else each trial becomes a free-for-all. As Justice Thurlow said in Fox v Mackreth: "It is of very little consequence to the public to lay down definite rules of law if you have indefinite rules of evidence."
The best and most common method of presenting evidence to a Court of law is by document. (eg. a signed contract). This is an example of direct evidence, sometimes called "real evidence." Documents are frozen in time as of their creation and present their facts without the weaknesses and distractions of human emotion.
The second best method is by oral or viva voce testimony; where you have an eye-witness swear to tell the truth and to then relate to the court (or jury) their experience.
truth (trth) n. pl. truths (trz, trths) 1. Conformity to fact or actuality.
2. A statement proven to be or accepted as true.
3. Sincerity; integrity.
4. Fidelity to an original or standard.
5. a. Reality; actuality. b. often Truth That which is considered to be the supreme reality and to have the ultimate meaning and value of existence.
truth [truːθ] n 1. the quality of being true, genuine, actual, or factual
2. something that is true as opposed to false
3. a proven or verified principle or statement
4. (usually plural) a system of concepts purporting to represent some aspect of the world
5. fidelity to a required standard or law
6. faithful reproduction or portrayal
7. an obvious fact; truism; platitude
8. honesty, reliability, or veracity
Argument from ignorance, also known as argumentum ad ignorantiam or "appeal to ignorance" (where "ignorance" stands for: "lack of evidence to the contrary"), is a fallacy in informal logic. It asserts that a proposition is true because it has not yet been proven false, it is "generally accepted" (or vice versa). This represents a type of false dichotomy in that it excludes a third option, which is that there is insufficient investigation and therefore insufficient information to prove the proposition satisfactorily to be either true or false. Nor does it allow the admission that the choices may in fact not be two (true or false), but may be as many as four, (1) true, (2) false, (3) unknown between true or false, and (4) being unknowable (among the first three).[1] In debates, appeals to ignorance are sometimes used to shift the burden of proof.
Arguments that appeal to ignorance rely merely on the fact that the veracity of the proposition is not disproven to arrive at a definite conclusion. These arguments fail to appreciate that the limits of one's understanding or certainty do not change what is true. They do not inform upon reality. That is, whatever the reality is, it does not “wait” upon human logic or analysis to be formulated. Reality exists at all times, and it exists independently of what is in the mind of anyone. And the true thrust of science and rational analysis is to separate preconceived notion(s) of what reality is, and to be open at all times to the observation of nature as it behaves, so as truly to discover reality.