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I'm not a devout religious man, and I could probably deal with knowing about the abortion rationally, but what about a father, with a devout faith that is entirely against abortion? It will cause immeasureable suffering to him. What about a father that desperately wanted a child, and conceived a child with a willing mother, and then something happens in the relationship and she changes her mind? Or, what about a mother that would use the baby as leverage against a father?
And, what about the manslaughter charges filed against mothers and fathers for harming a fetus? How can the law say it is ok to abort, but it is murder of someone crashes their car into your driver's door and accidentally kills an unborn child. Conceivably, a mother could be on her way to an abortion clinic to kill a fetus, but halfway there, she is crashed into by a drunk driver and the fetus dies in the accident. Now the person is going to jail for a very long time for killing something that would have been dead in 30 minutes anyway and isn't considered "alive?"
Originally posted by Maslo
That's is-ought problem (fact-value distinction), or subjectivity of morality, so it probably cannot be justified objectively if thats what you want. I have my reasons why I consider mind valuable, and mind-containing (sentient) life more valuable as mind-less (unsentient) life. I think utilitarian moral theories, for example Sam Harris and his Science of Morality provide good justification.
You didn't prove that consciousness doesn't evolve in the first weeks. The only thing that you managed to prove is that the brain isn't fully evolved in the first weeks. If you want to prove that consciousness doesn't evolve in the first weeks, then you must demonstrate that consciousness requires a fully functioning brain in order to exist. Heck, you need to actually demonstrate that consciousness require a brain in order to exist.
To answer your question, I consider my criteria to be superior because it is the null hypothesis. Until you can demonstrate what exactly is consciousness, what exactly is mind, and what causes those things, in order to determine whether a fetus possesses those or not, you cannot rightfully claim that he does not. So, in order to avoid murder, you should avoid killing it.
Utilitarianism is a philosophical dead-end. No utilitarian remains one when he is on the wrong side of the consequences of the argument.
Now, let me see if I got it right. You admit that you cannot justify your criteria that the mind what matters, but you feel free to criticize another person's criteria? You admit that you cannot demonstrate that your criteria is superior to any other one, but you feel free to deem another person's criteria as invalid and wrong, and that yours should be used instead, for no reason whatsoever but that you consider it so? Who elected you king of the world and forgot to tell everyone? When was everything in the world put under the jurisdiction of your whims? And, most importantly, have you considered the moral consequences if your criteria is wrong?
Originally posted by Maslo
I have known that factoid pops up in this discussion. The 40 weeks fetal brain waves claim is bogus.
Originally posted by Maslo
Current scientific consensus is that consciousness (even less, sentience or mind) requires functioning brain, is a product of the functioning brain.
a womans body is hers and hers alone.
Originally posted by Mimir
I'll give you a hint about conciousness...but
If you dont know what Conciousness is you should use a dictionary,
It got something to do with the mind/brain and how it interacts with the world.
edit on 9-11-2011 by Mimir because: (no reason given)
Originally posted by Maslo
Consciousness is a product of the brain neural network. Welcome to 21st century, please leave your dualist and metaphysical superstitions behind. Mind is material, as everything else.
Originally posted by Maslo
I agree with donating to charity and even paying taxes to help the poor, even if it diminishes my wellbeing (but it helps their wellbeing much more). Try again. Utilitarianism is by far not a dead end, its the most popular moral theory nowadays.
Originally posted by Maslo
I am not the one wanting to force others, those who disagree with my morality, to kill their fetuses. Prolifers are the ones who want to force others, those who disagree with their morality, to not kill their fetuses. You think you are the king of the world.
He didn't say 40 weeks. 40 weeks is about 10 months. He said 40 days (6 weeks) but it is bogus all the same.
Claiming so doesn't make it true. Claiming that "scientific consensus says so" doesn't make it any less true than if I claimed the opposite.
Also, it did not escape me that you veinly removed the "fully" from the "fully functioning" premise, downgrading it to a merely "functioning" instead.
You haven't even defined consciousness yet, but you purpote to claim that you know what it requires.
Sentience is the ability to feel, perceive, or to have subjective experiences.
The collective conscious and unconscious processes in a sentient organism that direct and influence mental and physical behavior.
Christiany already preached charity two thousand years ago. If your "most popular theory" could only reach the same conclusion than a bunch of sheep herders two thousand years ago, then you are not only a philosophical dead-end, but also an useless philosophy.
You ignored all my questions, did you not? Can't answer them? Consequences are too bad to consider?
Originally posted by Maslo
Neural correlates of consciousness + Occams Razor (do not multiply entities beyond necessity) is enough to prove it as the most rational explanantion. Material brain seems to be all there is to mind, and there is no credible evidence of something more being required, much less existing.
Originally posted by Maslo
Even damaged brain can be conscious. I dont see your point.
I know a rock, a plant or a bacteria is certainly not conscious and born human or higher animal certainly is. I am not a dictionary, if you want definitions, use google:
Sentience is the ability to feel, perceive, or to have subjective experiences.
I think thats good definition for us, of sentience (this is a more fitting term than consciousness). Or better yet,
mind:
The collective conscious and unconscious processes in a sentient organism that direct and influence mental and physical behavior.
Enough?
Originally posted by Maslo
You are implying consequentialist moral theories and deontologic moral theories are equivalent just because they give the same answers to some moral questions?
Originally posted by MasloJust to be sure, your "bunch of sheep herders two thousand years ago" were OK with abortion, prolife stance in christianity is a relatively new train of thought.
Originally posted by Maslo
If I change my moral philosophy, I might be sad for being wrong and advocating evil. But there will be no "consequences".
Originally posted by Maslo
The same question - have you considered the moral consequences if your criteria is wrong?