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Originally posted by Sigismundus
‘And he comes to Beth Saida; and lo, they bring a blind man unto Iesous and they are begging him to lay his hands upon him – then Iesous takes the Blind Man by the Hand and leads him out of the Village apart and then he begins to spit into his eyes and to place his hands upon them…’
Healings in 1st century Palestine were linked to daemon exorcisms – since illness was thought to be caused by possession – (cf: the ‘exorcism’ of Peter’s mother in law of a ‘fever-daemon’ in the second canonical Greek gospel ‘according to Mark’ )
Originally posted by Sigismundus
reply to post by Logarock
Hi LogaRock -
The linkage of illnesses which we would medically recognise under the heading of e.g. mute-deafness (or 'Aphasia') etc. were all in the minds of among 1st century Palestinian Jews as 'daemon possession' which could be cured by a kind of Rabiinic Shaman who would speak 'words of Magick; and or use a magical talisman etc. to drive out the illness, much like many primitive societies in antiquity (seen even today in remote parts of Africa and Asia etc.)
According to the 3 canonical Greek Synoptic Gospels (‘according to Matthew, Mark, Luke’ whoever they were) Jesus performed many ‘exorcisms by magical words’ of ‘those possessed by kako-daemons (i.e. evil spirits). Curiously perhaps, these daemon excorcism-incidents (“pericopes” complete with beginnings, middles and endings to them) are missing altogether from the 4th canonical Greek Gospel of 'John', whoever he was...
See Matt 9:32-34 – where a guy possessed by a Deaf-Mute Daemon was brought to Jesus for ‘excorcism’. And when the Kako-Daemon was 'driven out by magical words' by ‘Iesous’ the mute purportedly spoke !
Originally posted by Sigismundus
reply to post by Logarock
Exorcising the SyroPhoencian (gentile) woman's daughter of a ‘bleeder demon’ appears in Matthew 15:21-28 and Mark 7:24-30 is only reluctantly performed by a very zionist-racist Greek Speaking Iesous
(‘Lady the Bar-Enasha (son of man) was ONLY sent to the Lost Sheep of the Elect of the House of Yisro’el – & anyway, since when is it right to take the bread of the children out of their mouths & throw it away on the DOGS (i.e. gentiles) under the Table?')
In this primitive pericope (see ‘Matthew’ chaper 15), where the inherent racist zionism of the very earliest Nazorean Palestinian Jewish-Christians is still part of the narrative the ideas of ‘healing’ and ‘excorcism’ amount to the same thing – the lady is cured by ‘magical words at a distance’ in other words by a Magician like Appolyonius of Tyana who was popular excorcist-magician around the time that the canonical Greek gospels were circulating c. 80 CE i.e. after the 1st failed Jewish War against Rome (66-72 CE)
Originally posted by drivers1492
reply to post by windword
Interesting thoughts op but I would like to point out a few misconceptions in your opening. First, the council was not there to make the canon. From your own source link we find:
"A number of erroneous views have been stated regarding the council's role in establishing the Biblical Canon. In fact, there is no record of any discussion of the Biblical Canon at the council at all."
Second, this is not the birth of christianity. Constantine did want a unification of the church. It would seem sort of add to unify something that did not exist wouldn't you agree? The purpose of the council was to resolve issues from the various sects around the empire.
Originally posted by Logarock
Originally posted by Sigismundus
reply to post by Logarock
See Matt 9:32-34 – where a guy possessed by a Deaf-Mute Daemon was brought to Jesus for ‘excorcism’. And when the Kako-Daemon was 'driven out by magical words' by ‘Iesous’ the mute purportedly spoke !
You make a point here with the deaf and dumb demon but Jesus told him to leave whereas in the case of the blind and tougue tied Jesus put hands on him but no majic is indicated. As well although we may be tempted to draw comparisons there is no indication that this guy was demon possesed. The indication is he had a physical condition, organic, where as the other guy had a demon controling him that was deaf and mute.
Thats why Jesus spoke to demons rather than lay hands on thier victims. By law He couldnt touch anything unclean as in unclean spirit, a spirit of the dead, not that He would have wanted to anyway.
Originally posted by Sigismundus
reply to post by Logarock
Hi Loga -
Can you REALLY (with a straight face) claim that this is NOT zionist-racism flat out and in your face, considering the context of R. Yehoshua bar Yosef (looking over what he considered to be the northern border of the Euprates river as it passes into Lebanon - as a Messianic Pretender Figure 'in the last Days' bfore the 1st Failed Jewish War against Rome) who is SPECIFICALLY addressing a SyroPhonecian Gentile woman ('dog'' in the current parlance of zionist racists of the time), who are the SAME race of ancient Syro-Phonecian people (you know the guys who invented the Aleph Beth which the benei Yisroel, illiterates all, stole as their own PaleoHebrew script !) who were ALSO the same ones who had the know-how to construct the 1st Yahweh-Temple ('the socalled Temple of Solomon' - after all, the bene Yisro'el were tent-makers, not temple builders, and would not know where to start when it came to sophisticated permanent buildings) and whose currency (the Tyrian Shekel) was for many centuries the Jerusalemite 'official' ritual-temple currency even down to the time of the Herods ?
Here is the zionist-racist quotation still preserved by a Greek speaking Iesous in the 1st canonical Gospel ('according to Matthew' whoever he was) when the gentile woman, even calling him 'Son of David', pleaded to him to 'exorsise the bleeder daemon from my daughter...' - i.e. by magical words/spells - i.e. the work of a Magus or Magician alla Appolonius of Tyana who also 'healed at a distance by spells'
Here is the charming zionist reply of the good Rebbe : (‘Lady the Bar-Enasha (son of man) was ONLY sent to the Lost Sheep of the Elect of the House of Yisro’el – & anyway, since when is it right to take the bread of the children out of their mouths & throw it away on the DOGS (i.e. goyim non Jews or 'gentiles') under the Table?')
Originally posted by LetterFromAThief
Much of the Bible has been traced down to fact by historians and the linking of all documents of the time. The Bible is of religious nature, and therefore contains ideals that may or may not have been lived out. Much of Christian religion requires not a perfect life, but faith. Faith is the belief in something that is unverifiable. Therefore trying to put any context of truth or falsity on any religious text that is not directly tied to world history or geography is a waste of time.