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Originally posted by Cuervo
reply to post by inforeal
To be fair, you must include all capitalists, period. You cannot endorse personal property over public welfare and claim to be Christ-like. No matter what justifications a person can come up with, Jesus would not approve of capitalism.
Originally posted by GeorgiaGirl
Originally posted by Jezus
Philanthropy is cool.
However, it does not excuse politics that allow corporations to take advantage of people,
It does not excuse politics that disenfranchise the most vulnerable.
I would assert that BOTH parties (and I'm talking about the politicians here) contribute to the disenfranchisement of the most vulnerable. I could give many examples from both parties.
I believe that the average American, of EITHER political persuasion, do not want to see corporations take advantage of anyone.
Originally posted by ThirdEyeofHorus
Originally posted by Cuervo
reply to post by inforeal
To be fair, you must include all capitalists, period. You cannot endorse personal property over public welfare and claim to be Christ-like. No matter what justifications a person can come up with, Jesus would not approve of capitalism.
Socialism is division of private property, Jesus multiplied the loaves and fishes. Different properties altogether.
Feeding of the Multitudes and Israel in the Wilderness
But scholars also recognize that the story of Jesus’ miracle seems to evoke Exodus traditions, in particular, the episode of God feeding the Israelites in the wilderness with the manna and quail. In his recent monograph, Peter-Ben Smit, explains “. . . the intertextual connections of the feedings and the Exodus traditions are so strong that they should be assumed to be of significance. A narration of a miraculous abundance of bread in a lonely place in the context of a prophetic movement is hard not to associate with the Exodus.” [1] Indeed, the allusion to the manna story in the account of the feeding of the multitudes is widely recognized.[2]
The Lord is my shepherd,I shall not want;
He makes me lie down in green pastures.
He leads me beside still waters;
He restores my soul.
He leads me in paths of righteousness
for His name's sake.
Even though I walk through the valley
of the shadow of death,
I fear no evil;
for You are with me;
Your rod and Your staff, they comfort me.
Surely goodness and mercy shall follow me
all the days of my life;
and I shall dwell in the house of the
Lord forever.
Psalm 23
King James Bible And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing 1 Corinthians 13:3
Originally posted by Cuervo
Originally posted by ThirdEyeofHorus
Originally posted by Cuervo
reply to post by inforeal
To be fair, you must include all capitalists, period. You cannot endorse personal property over public welfare and claim to be Christ-like. No matter what justifications a person can come up with, Jesus would not approve of capitalism.
Socialism is division of private property, Jesus multiplied the loaves and fishes. Different properties altogether.
You illustrate a common problem with western thinking. You assume that the only alternative to capitalism is socialism.
KJV Matthew 25:14-3014) For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
(15) And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.
(16) Then he that had received the five talents went and traded with the same, and made them other five talents.
(17) And likewise he that had received two, he also gained other two.
(18) But he that had received one went and digged in the earth, and hid his lord's money.
(19) After a long time the lord of those servants cometh, and reckoneth with them.
(20) And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.
(21) His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
(22) He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.
(23) His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
(24) Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:
(25) And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.
(26) His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:
(27) Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
(28) Take therefore the talent from him, and give it unto him which hath ten talents.
(29) For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
(30) And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
--------------------------------------------------------------------------------
KJV Luke 19:11-27
(11) And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.
(12) He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.
(13) And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.
(14) But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.
(15) And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
(16) Then came the first, saying, Lord, thy pound hath gained ten pounds.
(17) And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.
(18) And the second came, saying, Lord, thy pound hath gained five pounds.
(19) And he said likewise to him, Be thou also over five cities.
(20) And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:
(21) For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.
(22) And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:
(23) Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?
(24) And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.
(25) (And they said unto him, Lord, he hath ten pounds.)
(26) For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
(27) But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.
Originally posted by GeorgiaGirl
Bleeding Heart Tightwads
Liberals show tremendous compassion in pushing for generous government spending to help the neediest people at home and abroad. Yet when it comes to individual contributions to charitable causes, liberals are cheapskates.
Arthur Brooks, the author of a book on donors to charity, “Who Really Cares,” cites data that households headed by conservatives give 30 percent more to charity than households headed by liberals. A study by Google found an even greater disproportion: average annual contributions reported by conservatives were almost double those of liberals.
.
When liberals see the data on giving, they tend to protest that conservatives look good only because they shower dollars on churches — that a fair amount of that money isn’t helping the poor, but simply constructing lavish spires.
It’s true that religion is the essential reason conservatives give more, and religious liberals are as generous as religious conservatives. Among the stingiest of the stingy are secular conservatives.
According to Google’s figures, if donations to all religious organizations are excluded, liberals give slightly more to charity than conservatives do. But Mr. Brooks says that if measuring by the percentage of income given, conservatives are more generous than liberals even to secular causes