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Originally posted by JR MacBeth
So the fix is in, and Global Warming is going to be used to reshape the world according to the ugly elite agenda. Religion, of course, steps up to the plate to do it's part, endorsing whatever our master's latest desire, as always.
But the die-hard religionist will never connect the dots. They may be able to see the evil of war, but can't recall why the Popes during the World Wars seem to be on everyone's side. Theology does it's part too, with so-called "Just Wars".
Some may recall when the Pope in Rome was anti-communist. Then, they elected one! JPII was just the perfect guy for the times, since the Wall was scheduled to come down already.
Now, they've got a "Nazi" as Pope! OK, to be fair, he was just a kid at the time
Originally posted by hawkiye
reply to post by burntheships
It makes perfect sense. They can't sell it with pseudo science, reason, and logic so they will incorporate it into religion where irrational beliefs are more easily accepted....
Throughout our nation’s history, churches have done what no government can ever do, namely teach morality and civility. Moral and civil individuals are largely governed by their own sense of right and wrong, and hence have little need for external government.
www.dailypaul.com...
Originally posted by burntheships
Originally posted by hawkiye
reply to post by burntheships
It makes perfect sense. They can't sell it with pseudo science, reason, and logic so they will incorporate it into religion where irrational beliefs are more easily accepted....
Throughout our nation’s history, churches have done what no government can ever do, namely teach morality and civility. Moral and civil individuals are largely governed by their own sense of right and wrong, and hence have little need for external government. This is the real reason the collectivist Left hates religion:
Throughout our nation’s history, churches have done what no government can ever do, namely teach morality and civility. Moral and civil individuals are largely governed by their own sense of right and wrong, and hence have little need for external government. This is the real reason the collectivist Left hates religion:
www.dailypaul.com...
Well, at least until now.
Originally posted by hawkiye
Originally posted by burntheships
Originally posted by hawkiye
reply to post by burntheships
It makes perfect sense. They can't sell it with pseudo science, reason, and logic so they will incorporate it into religion where irrational beliefs are more easily accepted....
Throughout our nation’s history, churches have done what no government can ever do, namely teach morality and civility. Moral and civil individuals are largely governed by their own sense of right and wrong, and hence have little need for external government. This is the real reason the collectivist Left hates religion:
Throughout our nation’s history, churches have done what no government can ever do, namely teach morality and civility. Moral and civil individuals are largely governed by their own sense of right and wrong, and hence have little need for external government. This is the real reason the collectivist Left hates religion:
www.dailypaul.com...
Well, at least until now.
I am not anti faith or god but religion has caused more war death and hatred then governments ever have. Promoted more irrational beliefs and stifled progress more then any government.... I think the use of the term religion by Dr Paul in those statements is a misnomer. It would have been better said using a term like "An honest belief in God" or "Godly morals" like treat others as you would want to be treated etc. in place of religion. What kind of morals did the catholic inquisition teach? Look at how bassackward the Muslim nations are still steeped in irrational religious dogma etc.edit on 23-7-2011 by hawkiye because: (no reason given)
Originally posted by hawkiye
I am not anti faith or god but religion has caused more war death and hatred then governments ever have. Promoted more irrational beliefs and stifled progress more then any government.... I think the use of the term religion by Dr Paul in those statements is a misnomer. It would have been better said using a term like "An honest belief in God" or "Godly morals" like treat others as you would want to be treated etc. in place of religion. What kind of morals did the catholic inquisition teach? Look at how bassackward the Muslim nations are still steeped in irrational religious dogma etc.
Really now? I could swear the most cause of suffering has been people killing/torturing you for having different beliefs.
It would explain why secular governments also killed others in the 20th century. It's like people who blame money for suffering when it's really because of the seven cardinal sins.
Laborem Exercens qualifies the teaching of private ownership in relation to the common use of goods that all men, as children of God, are entitled to. The Church "has always understood this right within the broader context of the right common to all to use the goods of the whole creation: the right to private property is subordinated to the right to common use, to the fact that goods are meant for everyone."[16] en.wikipedia.org... But, says Pius, private property has a social function as well. Private property loses its morality if it is not subordinated to the common good. Therefore governments have a right to pursue redistribution policies. In extreme cases, the Pope recognises that the State has a right to expropriate private property.[3]
Christian Democracy, a political movement in numerous European countries, was significantly influenced by Catholic social teachings. They have influenced many other political movements in varying degrees throughout the world, including those in non-Catholic nations.
The subsidiarity principle which originated in Rerum novarum was established in European Union (EU) law by the Treaty of Maastricht,[citation needed] signed on 7 February 1992 and entered into force on 1 November 1993. The present formulation is contained in Article 5 of the Treaty Establishing the European Community (consolidated version following the Treaty of Nice, which entered into force on 1 February 2003).
Originally posted by Aim64C
People don't go to church to be alarmed - they go to church to be 'fed' - yeah, I know - I typically consider that something of a lame expression - but there is something you get from an active and engaged community focused on solutions to problems and exchanging ideas (likely why I always preferred Sunday School classes over the sermon - I preferred discussion over preaching). Church isn't the only place this happens - but it's one of the more common sources for people - and they tend to leave when they aren't getting what they need.
Originally posted by racasan
what I do have a problem with is >who< is trying to bring these things in being and the pope’s version is an attempt at a world theocracy with him - as his gods mouthpiece on earth in charge
Rights and Duties of Capital and Labor
That the spirit of revolutionary change, which has long been disturbing the nations of the world, should have passed beyond the sphere of politics and made its influence felt in the cognate sphere of practical economics is not surprising. The elements of the conflict now raging are unmistakable, in the vast expansion of industrial pursuits and the marvellous discoveries of science; in the changed relations between masters and workmen; in the enormous fortune
Why does faith matter in a globalised world?
Tony Blair speaking at the launch of the Faith Foundation
" You cannot understand the modern world unless you understand the importance of religious faith. Faith motivates, galvanises, organises and integrates millions upon millions of people."
www.tonyblairfaithfoundation.org...
I suspect the leaders of the Abrahamic religions believes in the dogma of their faith less...
Though many Enlightenment thinkers assumed that religion and faith were on the wane, to be inevitably replaced by rational, scientific insight, this theory looks increasingly implausible today. Rather than Europe leading the way, it is now clearly the exception to the rule. The world is becoming more religious. Rather than the ‘secular age’ many envisioned, it appears we have in fact entered into a ‘post-secular age,’ if ever such a secular age actually existed. But in this “post-secular” age, a number of pressing questions emerge. How does a “disenchanted” Europe, with no settled opinion about religion, deal with a world in which religion plays an important, and in some cases, a dominant role? How should Asian states with their vibrant religious diversity handle their competing demands for recognition? How should religious minorities be treated? Is the way forward through multiculturalism, through a Republican assertion of shared civic values, or some mixture of the two?