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Originally posted by smallpeeps
The Amarna letters are the key to really understanding the time, and that none of the goofballs here will discuss the Amarna Letters while talking all day about Moses-this and Moses-that, it's absurd.
Originally posted by smallpeeps
Around 1600bc, the key event, was the Thera eruption. Do not waste time looking anywhere else for Abraham, because he did not come from the West, he came from the East, as did many people around that time, because of the GIANT BOOM which was the end of the Minoan civilization.
The Noachide Laws comprise the six laws which were given to Adam in the Garden of Eden, according to the Talmud's interpretation of Gen 2:16,[9] and a seventh one, which was added after the Flood of Noah. Later, at the Revelation at Sinai, the Seven Laws of Noah were re-given to humanity and embedded in the 613 Laws given to the Children of Israel along with the Ten Commandments, which are part of, and not separate from, the 613 mitzvot. These laws are mentioned in the Torah. Acc
. Later, at the Revelation at Sinai, the Seven Laws of Noah were re-given to humanity and embedded in the 613 Laws given to the Children of Israel along with the Ten Commandments, which are part of, and not separate from, the 613 mitzvot.
were re-given to humanity
which are part of, and not separate from, the 613 mitzvot
Christianity has incorporated the Decalogue. The only Noahide law that is not part of the standard moral teaching of mainstream Christianity is the prohibition against eating the flesh of an animal while it is still alive (number 6 above), about which Christianity is silent. Acts and the Pauline epistles make clear that the Jewish dietary laws are not binding on Christians. The 18th-century Rabbi Jacob Emden proposed that Jesus, and Paul after him, intended to convert the Gentiles to the Noahide laws while allowing the Jews to follow full Mosaic Law.[30]
Decalogue
"Remember [zachor] the Sabbath day and keep it holy" (the version in Deuteronomy reads shamor, "observe") The seventh day of the week is termed Shabbat and is holy, just as God ceased creative activity during Creation. The aspect of zachor is performed by declaring the greatness of the day (kiddush), by having three festive meals, and by engaging in Torah study and pleasurable activities. The aspect of shamor is performed by abstaining from productive activity (39 melachot) on the Shabbath.
now these questions, is teaching the torah/ law not helping people to study?, and doing good deeds? so was Jesus working, or studying or both?
and by engaging in Torah study
The aspect of shamor is performed by abstaining from productive activity
This situation is apparently just an attempt to entrap Jesus (v. 6). If he is lax toward the law, then he is condemned. But if he holds a strict line, then he has allowed them to prevail in their ungodly treatment of this woman and has opened himself up to trouble from the Romans, for he will be held responsible if the stoning proceeds. The leaders of Israel are putting God to the test in the person of his Son, repeating the Israelites' historical pattern on more than one occasion in the wilderness at Meribah and Massah (Ex 17:2; Num 20:13; cf. Deut 6:16; Ps 95:8-9; 106:14).
Furthermore, his writing echoes an Old Testament passage, thereby turning it into a symbolic action (Jeremias 1972:228): "O Lord, the hope of Israel, all who forsake you will be put to shame. Those who turn away from you will be written in the dust because they have forsaken the Lord, the spring of living water" (Jer 17:13). Here "written in the dust" probably means the opposite of being written in the book of life (Ex 32:32; Dan 12:1); those who have turned away are consigned to death because they have rejected the one who is the source of the water of life. Thus it appears that Jesus is associating his opponents with those whom God condemns for forsaking himself and whom he consigns to death. The judgment that they suggest Jesus execute on this adulterous woman is in fact the judgment that he visits upon them for their rejection of him--the one who has offered them God's living water (7:38-39). In rejecting Jesus, they are forsaking God, and thereby committing a most shameful act. Adultery is shameful, certainly, but they themselves are acting in a shameful way worthy of death.
Jesus grants pardon, not acquittal, since the call to leave off sinning shows he knew she was indeed guilty of the adultery.
When God promulgated His moral will through the Mosaic law, how much of mankind did He consider accountable to keep that law? From Paul's standpoint the answer was obvious: "Now we know that whatever things the law says, it says to those who are under the law, so that every mouth may be stopped and all the world maybe brought under the judgment of God" (Romans 3:19), God declared His righteous standards to Israel, and through Israel to all the world, thereby stopping every mouth and bringing all men, Jew and Gentile alike, under judgment. "Whatever things the law says," therefore, it says to the whole of mankind. Precisely for this reason Paul could "lay to the charge both of Jews and Greeks that they are all under sin.... There is no distinction, for all have sinned and fall short of the glory of God" (vv. 11,23).
One of the most conspicuous illustrations that Gentiles were condemned for breaking the law of Moses comes from a time long before Muses lived or delivered God's law from atop Mount Sinai -- which only drives home the truth that the same moral code published by Moses is clearly known by all men, whether they are exposed to the written books of Moses or not. Even the conduct of Gentiles who lived prior to Moses was condemned by God according to the standards which He would later reiterate through Moses.
During the historical period when God specifically revealed His statutes through Moses, the Lord clearly declared that He would, at that very time, bold the Gentile tribes of Palestine accountable to the same law Moses brought to the Israelites. That is, Gentiles would be condemned for not keeping the law of Moses.
Along the way to reaching his conclusion that modern civil legislation should be neither secular nor specifically Christian, Dr. Geisler used the following premise as a stepping stone: "Nowhere in the Bible are Gentiles ever condemned for not keeping the law of Moses." According to him, the Mosaic law was intended only for Israel, and on that basis he categorically declares "God no more holds today's governments accountable to His Divine Law to Israel than present residents of Massachusetts are bound by the Puritan laws at Plymouth." Such an idea finds popularity with many people today for its usefulness in dismissing the obligation of modern civil magistrates to enforce specific scriptural commands which are not to our liking.
Continuing in the spirit of the Bereans, we want to examine the scriptures of the New Testament as well, wondering whether it is safe to subscribe to Dr. Geisler's published opinion that "Nowhere in the Bible are Gentiles ever condemned for not keeping the law of Moses." The preaching and ministry of John the Baptist belie such an idea. For instance, in Mark 6:18 John explicitly condemned the Gentile, Herod, for his violation of the law of Moses, in particular for transgressing the Mosaic law's restrictions on the degrees of acceptable marriage. Herod Antipas was a Gentile (an Idumaean) who married the wife of his half-brother, Philip. John the Baptist openly confronted this sin by declaring "it is not lawful for you to have your brother's wife" -- thus doing the very thing that Geisler says is never done in the Bible, namely condemning a Gentile for not following the law of Moses. John's words are pointed that Herod's behavior is contrary to what is "lawful," despite the fact that he was a Gentile,
According to Judaism, any non-Jew who lives according to these laws is regarded as a Righteous Gentile, and is assured of a place in the world to come
These laws are mentioned in the Torah. According to Judaism, the 613 mitzvot or "commandments" given in the written Torah, as well as their reasoning in the oral Torah, were only issued to the Jews and are therefore binding only upon them!!!!!
Historically, some rabbinic opinions consider non-Jews not only not obligated to adhere to all the laws of the Torah, but are actually forbidden to observe them.[13] The Noachide Laws are regarded as the way through which non-Jews can have a direct and meaningful relationship with God, or at least comply with the minimal requisites of civilization and of divine law.
Inasmuch as the Jews had their own distinct jurisdiction, it would have been unwise to reveal their laws to the Gentiles, for such knowledge might have operated against the Jews in their opponents' courts. Hence the Talmud prohibited the teaching to a Gentile of the Torah
Resh Laḳish (d. 278) said, "A Gentile observing the Sabbath deserves death" (Sanh. 58b). This refers to a Gentile who accepted the seven laws of the Noachidæ, inasmuch as "the Sabbath is a sign between God and Israel alone,"
Just what kind of argumentation would Dr. Geisler utilize to prove from nature alone that homosexuality, or idolatry, or adultery, etc. are immoral? Trying to get specific answers to such crucial questions from Dr. Geisler is like trying to nail jello to the wall.
Originally posted by StripedBandit
What seemed more significant to me while watching was the horned bull/ram thing that Moses smoted with the tablet.
That thing looked like Baphomet to me. 20 bucks says Cecil Demille was in the Bohemian Club or something of the like.
Originally posted by BobAthome
reply to post by smallpeeps
Maybe you mean this one?
Santorini Volcano Erupts: 1500 BC
Which happened aprox. 3600 yrs ago
en.wikipedia.org...
Another method used to establish the date of eruption is tree-ring dating. Tree-ring data has shown that a large event interfering with normal tree growth in North America occurred during 1629–1628 BCE.[31] Evidence of a climatic event around 1628 BCE has been found in studies of growth depression of European oaks in Ireland and in Sweden.[32] Bristlecone pine frost rings also indicate a date of 1627 BCE, supporting the late 1600s BCE dating.
I don't need to follow them. I'm not bound by them. I am bound by the Seven Laws of Noah
Thou shalt always be honest and faithful to the provider of thy nookie. & Thou shalt try real hard not to kill anyone, unless of course they pray to a different invisible man than you. Thou shalt keep thy religion to thyself.
About 5,000 years ago a bunch of religious and political hustlers got together to try to figure out how to control people and keep them in line. They knew people were basically stupid and would believe anything they were told, so they announced that God had given them some commandments, up on a mountain, when no one was around.
Originally posted by Blue_Jay33
reply to post by tinfoilman
I don't need to follow them. I'm not bound by them. I am bound by the Seven Laws of Noah
I never knew about those either, very interesting, it's hard to deny that the world would be a better place if everybody followed those simple laws. Some would say they are too restrictive. Too them I say is a red light on a busy street in busy city too restrictive as well? Or is it for you and the people around you personal safety?edit on 24-7-2011 by Blue_Jay33 because: (no reason given)
Originally posted by smallpeeps
Ah yes, and now consider who owns Nefertiti? That's right, Germany, home of Interpol, is the site of the world's greatest bust grabbing, not some TSA airport chick.
en.wikipedia.org...
He died on 1 May 1236, at Offington, Leicestershire, and was buried at Newstead Abbey and "his heart under the wall, opposite the alter at Belvoir Castle".[1] He was succeeded by his son, another William d'Aubigny, who died in 1247 and left only daughters. One of them was Isabel, a co-heiress, who married Robert de Ros, 1st Baron de Ros (c. 1212-1301), thus adding the Aubigny co-guarantor of the Magna Carta to the pedigree of George Washington, 1st president of the USA.