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NEW YORK/JERUSALEM - June 29 - Working under cover of dark in the early morning hours of June 26, Israeli bulldozers entered an intact part of the ancient Mamilla Cemetery, Jerusalem’s oldest Muslim resting place, to destroy and dispose of nearly 100 grave markers in the revered site. The covert operation came just three weeks after a Jerusalem Municipal planning committee granted final permission for construction of a so-called “Museum of Tolerance” atop the cemetery to begin within three months. The bulldozers retreated hastily when their operators realized that they were being filmed by local media and activists, as can be seen in the coverage broadcast by Al-Arabiya and Al-Jazeera. Israeli officials have not commented on this highly provocative action that comes at a moment of high tensions owing to continued Israeli settlement expansion in the heart of Arab Jerusalem.
“The systematic desecration of our ancestors’ resting place and destruction of our cultural heritage by Israeli authorities confirms our feelings that Israel has no regard for the human rights of living Palestinians, or the peace of the dead. We are under no illusions that we are anything but third class citizens in the eyes of the Israeli state, which treats us and our history with utter contempt, while the international community stands silently by,” said Dyala Husseini Dajani, a Jerusalemite whose ancestors are buried in the cemetery and who had joined a petition to the UN High Commissioner for Human Rights to halt the desecration.
The continued desecration of the Mamilla Cemetery occurs in the midst of a broader Israeli offensive against Palestinians and their cultural heritage throughout Jerusalem. Assaults on the Palestinian neighborhoods of Sheikh Jarrah and Silwan, where Palestinians are being kicked out of their homes to make room for Jewish settlers; construction on the privately owned site of the Shepherd’s Hotel; work at the Birket al-Sultan; excavations under ancient Muslim landmarks in the Old City; changing the names of the streets and historical sites in East Jerusalem from Arabic to Hebrew, for example, the Sultan Suleiman Street to King Eliahu Street or the Sultan Suleiman Cave to King Eliahu Cave, are all part of these efforts to erase the Palestinian presence in East Jerusalem.
It's rather ironic that they intended to build a centre for tollerance ontop of a Muslim burial site.
Does the Israeli population just sit back and enjoy this?