It looks like you're using an Ad Blocker.
Please white-list or disable AboveTopSecret.com in your ad-blocking tool.
Thank you.
Some features of ATS will be disabled while you continue to use an ad-blocker.
I have a friend whom I met on this site who built a brick house and made a plumb, square, and level in the brickwork to let future generations of people who pay attention that he was a mason. He didn't do it to take over the world or even his neighborhood. If there is a grand masonic scheme to rule the world, then we suck at it. The world is in piss poor shape.
The world is in piss poor shape.
French freemasons of the 18th century were, in the main, aristocrats, priests, military officers or bourgeoisie. They were not in sympathy with radical social change. A growing belief that a ruler governed by right of the people and not by right of God provided a backdrop for much of the French Revolution. Whatever the actions of individual freemasons, Freemasonry as a whole was indifferent to politics.
SOURCE
For your reading pleasure:
French freemasons of the 18th century were, in the main, aristocrats, priests, military officers or bourgeoisie. They were not in sympathy with radical social change. A growing belief that a ruler governed by right of the people and not by right of God provided a backdrop for much of the French Revolution. Whatever the actions of individual freemasons, Freemasonry as a whole was indifferent to politics.
en.wikipedia.org...
In France Napoleon III established a dictatorship over official French Freemasonry, appointing first Prince Lucien Murat and later Marshal Magnan to closely supervise the craft and suppress any hints of opposition to the regime.
www.neatorama.com...
Bartholdi spent the next five months traveling around the U.S. and getting support for the statue. Then he went back to France, where the government of Emperor Napoléon III (Napoléon Bonaparte’s nephew) was openly hostile to the democratic and republican ideals celebrated by the Statue of Liberty. They would have jailed him if he’d spoken of the project openly – so Bartholdi kept a low profile until 1874, when the Third Republic was proclaimed after Napoléon III’s defeat in the Franco-Russian Prussian War.
The Grand Orient was instrumental in the founding of the left wing Republican Party.[19]
The Grand Orient was implicated in the Affaire Des Fiches, where it was accused of collecting[20] and holding information on the religious and political affiliation of army officers, passed on by a member of the government,[21] having been collected with the intention of blocking practicing Catholics and non-Republicans from further advancement.[22]
Separation of Church and State
The Grand Orient advanced the concept of Laïcité, a French concept of the separation of church and state and the absence of religious interference in government affairs.[23] In the 1930s the Grand Orient was still hostile to Church interests, wishing to close private schools (which were predominantly Catholic), or failing that to reintroduce an insistence that only state schools could provide civil servants.[24]
This dislike of religious participation is still an official policy of the Grand Orient de France today.[25] The Grand Orient de France is concerned about a 'silent revolution' of a return of religion in society.[26] It is openly hostile to granting the right of expression and practice to movements elsewhere recognized as religions in the European Union, which it calls "cults" (sectes). It advocates government action against (according to its own terms) an 'offensive of cults in Europe'.[27] In April 2008, when the legitimacy of the anti-cult ministerial group (MIVILUDES) was questioned, the Great Master of the Order Jean-Michel Quillardet intervened personally with the President of the French parliament in order to maintain its activity.[28]
The Lodge Les Neuf Sœurs was a prominent lodge attached to the Grand Orient de France that was particularly influential in organising French support for the American Revolution and later in the intellectual ferment that preceded the French Revolution. Benjamin Franklin was a member of this Lodge when he was serving as liaison in Paris.
The Lodge Les Neuf Sœurs was a prominent lodge attached to the Grand Orient de France that was particularly influential in organising French support for the American Revolution and later in the intellectual ferment that preceded the French Revolution. Benjamin Franklin was a member of this Lodge when he was serving as liaison in Paris.
Prior to the revolutionary period there were 1,250 lodges in France with an estimated 40,000 members.
While it is both simplistic and specious to lay the responsibility for the French Revolution at the door of Freemasonry, there is no question that freemasons, as individuals, were active in building, and rebuilding, a new society. Considering the large number of bodies claiming masonic authority,1. . many men identified today as freemasons were probably unaware of each other’s masonic association and clearly cannot be seen as acting in concert. Yet they did share certain beliefs and ideals.
Prior to the revolutionary period there were 1,250 lodges in France with an estimated 40,000 members.
link to source
www.aboutfreemasons.com...
When Napoleon became emperor after the French Revolution, French Freemasonry was immediately affected. Napoleon declared his brother, Joseph Bonaparte, Grand Master of the Grand Orient de France. Napoleon also ensured that administration of French Freemasonry was overseen by Jean-Jacques-Régis de Cambacérès, effectively ensuing that Napoleon had full control over the fraternal order. Napoleon himself seems to have thought little of French Freemasonry. While he acknowledged that Masons “carried out good actions from time to time” he also described Freemasonry as a group of “imbeciles who assemble for good cheer and for the execution of many ridiculous follies.” Under Napoleon, the Grand Orient de France was controlled by political forces but was also given new powers as a result and was able to gather all lodges under its power. As well, the number of lodges during the Napoleonic reign grew to 1,200, largely due to a large influx of military lodges.
And at the begining of that article:
While it is both simplistic and specious to lay the responsibility for the French Revolution at the door of Freemasonry, there is no question that freemasons, as individuals, were active in building, and rebuilding, a new society. Considering the large number of bodies claiming masonic authority,1. . many men identified today as freemasons were probably unaware of each other’s masonic association and clearly cannot be seen as acting in concert. Yet they did share certain beliefs and ideals.
Originally posted by network dude
reply to post by pepsi78
what completely baffles me is how you can explain this history, understand who was the bad guys and who was the good guys, yet you still have a hatred for masonry. It's almost like you don't read your own posts.
Originally posted by pepsi78
I'll put it like this, what seems good is not always good, and that go's for anything. Now where were we ?
Freedom to kill, freedom to rape, freedom to make prostitution, freedom to rob others of their posesions, freedom to do anything at all without caring at all. It's what she stands for, is it not ?
That is total freedom, since we are talking about total freedom, here is one "the freedom to control and manipulate others" how does that sound to you ? It's what the Lady Liberty stands for, total freedom.
Morals & Dogma, Ch. III, p94
Accordingly, men become daily more free, because the freedom of the man lies in his reason. He can reflect upon his own future conduct, and summon up its consequences; he can take wide views of human life, and lay down rules for constant guidance. Thus he is relieved of the tyranny of sense and passion, and enabled at any time to live according to the whole light of the knowledge that is within him, instead of being driven, like a dry leaf on the wings of the wind, by every present impulse. Herein lies the freedom of the man as regarded in connection with the necessity imposed by the omnipotence and fore-knowledge of God. So much light, so much liberty. When emperor and church appeal to reason there is naturally universal suffrage.
Morals & Dogma, Ch. XXVIII, p686
With man's exercise of thought are inseparably connected freedom and responsibility. Man assumes his proper rank as a moral agent, when with a sense of the limitations of his nature arise the consciousness of freedom, and of the obligations accompanying its exercise, the sense of duty and of the capacity to perform it. To suppose that man ever imagined himself not to be a free agent until he had argued himself into that belief, would be to suppose that he was in that below the brutes; for he, like them, is conscious of his freedom to act. Experience alone teaches him that this freedom of action is limited and controlled; and when what is outward to him restrains and limits this freedom of action, he instinctively rebels against it as a wrong. The rule of duty and the materials of experience are derived from an acquaintance with the conditions of the external world, in which the faculties are exerted; and thus the problem of man involves those of Nature and God. Our freedom, we learn by experience, is determined by an agency external to us; our happiness is intimately dependent on the relations of the outward World, and on the moral character of its Ruler.
Morals & Dogma, Ch. XVIII, p307
Man is a free agent, though Omnipotence is above and all around him. To be free to do good, he must be free to do evil. The Light necessitates the Shadow. A State is free like an individual in any government worthy of the name. The State is less potent than the Deity, and therefore the freedom of the individual citizen is consistent with its Sovereignty. These are opposites, but not antagonistic. So, in a union of States, the freedom of the States is consistent with the Supremacy of the Nation. When either obtains the permanent mastery over the other, and they cease to be in equilibrio, the encroachment continues with a velocity that is accelerated like that of a falling body, until the feebler is annihilated, and then, there being no resistance to support the stronger, it rushes into ruin.
Morals & Dogma, Ch. XX, pp329-330
Preacher of Liberty, Fraternity, and Equality, it desires them to be attained by making men fit to receive them, and by the moral power of an intelligent and enlightened People. It lays no plots and conspiracies. It hatches no premature revolutions; it encourages no people to revolt against the constituted authorities; but recognizing the great truth that freedom follows fitness for freedom as the corollary follows the axiom, it strives to prepare men to govern themselves.
Morals & Dogma, Ch. IX, p154
[Masonry] does not preach revolution to those who are fond of kings, nor rebellion that can end only in disaster and defeat, or in substituting one tyrant for another, or a multitude of despots for one.
Wherever a people is fit to be free and to govern itself, and generously strives to be so, there go all its sympathies. It detests the tyrant, the lawless oppressor, the military usurper, and him who abuses a lawful power. It frowns upon cruelty, and a wanton disregard of the rights of humanity. It abhors the selfish employer, and exerts its influence to lighten the burdens which want and dependence impose upon the workman, and to foster that humanity and kindness which man owes to even the poorest and most unfortunate brother.
It can never be employed, in any country under Heaven, to teach a toleration for cruelty, to weaken moral hatred for guilt, or to deprave and brutalize the human mind. The dread of punishment will never make a Mason an accomplice in so corrupting his countrymen, and a teacher of depravity and barbarity. If anywhere, as has heretofore happened, a tyrant should send a satirist on his tyranny to be convicted and punished as a libeller, in a court of justice, a Mason, if a juror in such a case, though in sight of the scaffold streaming with the blood of the innocent, and within hearing of the clash of the bayonets meant to overawe the court, would rescue the intrepid satirist from the tyrant's fangs, and send his officers out from the court with defeat and disgrace.
you are a free man correct? Slavery ended many years ago. You are free to go anywhere you want. You are even free to become a mass murderer.(as long as you don't get caught) But for some reason you aren't. Why is that? IS it because you don't feel you have time to hide all the bodies? Is it because you worry too much about the clean up? Or is it because you care too much about human life to take it away? If the third is right, where did that feeling come from?
en.wikipedia.org...
The Cremation of Care is an annual theatrical production written, produced and performed by and for members of the Bohemian Club, and staged at the Bohemian Grove near Monte Rio, California at a small artificial lake amid a private old-growth grove of Redwood trees.
I am afraid you aren't giving the human race enough credit. Our forefathers wanted a nation where we as individuals could control our own destiny, where we could work together and build whatever we wanted. Big towering cities, small communities, all free from oppression. Dare I say it, like the Illuminati ideals were, also like the masonic ideals were.
Originally posted by KSigMason
reply to post by pepsi78
Those that you listed are not freedoms. When you encroach upon another human, your freedom, your rights stop. To kill, to rape, to prostitute, to rob, and any other immoral act is not the act of freedom or free men. These are hideous acts.
so your thoughts are that our forefathers helped free us from the tyranny of England, and then immediately started trying to secretly enslave us to a secret society who's goal is personal growth? How friggin deep does this conspiracy go?
You are aware that masonry has nothing to do with the Bohemian Grove right?
Nor does the lions club, or the cub scouts.
Originally posted by pepsi78
I posted this as an example, the cremation of care, to gain total liberty. Masonry is part of the establishment. They don't have to be members of the grove.
Originally posted by Fitzgibbon
Originally posted by pepsi78
I posted this as an example, the cremation of care, to gain total liberty. Masonry is part of the establishment. They don't have to be members of the grove.
So in short your entire posting position is that if you're not part of the (in your oh-so-humble-opinion) part of the solution, you're part of the problem? OK, so as a Mason and obviously a "part of the establishment", I should be able to march right into the Bohemian Grove and be recognised as one of their fellow travellers? Gotta try that sometime