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Originally posted by LiveEquation
reply to post by Olise
1. So what you are saying is that if we gave you a neurotoxin to paralyze you, we kill/inactivate your spirit since you cannot move anything in your body?
2. What evidence is there that the body is controlled by spirit and not biological processes? Can the spirit circulate blood like the heart can?
You are not making any sense, don't try to use metaphysical ideas to explain biological processes that we can observe and explain.
Keep your after life thoughts separate from biology. It is because of your line of thinking that our fellow scientists were killed by your faith.
Who knows what medical and technological advancements we could have made if it wasn't for religion.
And today you use science to do everything, even read your bible while you use toilet paper before you flush down crap. You probably even own a car and even watch movies on a big screen TV.
science has given you real tangible stuff and yet you still hold to a grand design idea by a god who doesn't even know who you are.
What has your god given us? The idea of this god has given us nothing except pests who claim they know how unobservable things work and yet cannot prove it. Your bible calls them charlatans.
etrodotoxin that can paralyze you,
edit on 13-6-2011 by LiveEquation because: (no reason given)
Postulating 'meaningful' suffering is just another guess...
This new-age school eventually will have to validate the idea, that 'ultimate reality' is dynamic (as we know dynamics).
Rational reasoning starts with real information. Not from speculative pre-determined answers.
Originally posted by Akragon
reply to post by bogomil
Postulating 'meaningful' suffering is just another guess...
How is that a guess... as i've said its plainly obvious you learn from suffering... if you don't, you'll repeat your mistakes.
This new-age school eventually will have to validate the idea, that 'ultimate reality' is dynamic (as we know dynamics).
which school would you be refering to?
Dynamic as in ever changing? Wouldn't you think that is also obvious?
Rational reasoning starts with real information. Not from speculative pre-determined answers.
lol, you're just being argumentitive my friend...
I'll give you a logical example if you will...
You touch the hot element of the stove... just for fun... You will either...
1. learn not to be a dumb ass and because you'll burn yourself if you touch something red hot.
2. Not learn anything from the experience.... And go for another round of hot element "touchy touchy"...just for fun of course...
Now some will take number two... but most will know not to touch something thats hot. Everyone learns these things when their young through pain, and experiences.
Theres no "postulationing" involved...haha!
As i've said its plainly obvious...
Originally posted by bogomil
Originally posted by Akragon
reply to post by bogomil
Postulating 'meaningful' suffering is just another guess...
How is that a guess... as i've said its plainly obvious you learn from suffering... if you don't, you'll repeat your mistakes.
This new-age school eventually will have to validate the idea, that 'ultimate reality' is dynamic (as we know dynamics).
which school would you be refering to?
Dynamic as in ever changing? Wouldn't you think that is also obvious?
Rational reasoning starts with real information. Not from speculative pre-determined answers.
lol, you're just being argumentitive my friend...
I'll give you a logical example if you will...
You touch the hot element of the stove... just for fun... You will either...
1. learn not to be a dumb ass and because you'll burn yourself if you touch something red hot.
2. Not learn anything from the experience.... And go for another round of hot element "touchy touchy"...just for fun of course...
Now some will take number two... but most will know not to touch something thats hot. Everyone learns these things when their young through pain, and experiences.
Theres no "postulationing" involved...haha!
As i've said its plainly obvious...
Can we stay on the subject of MEANINGFUL suffering, .....it's ulterior purpose, .....without taking excursions into mundane causality (which I'm not questioning).
About near death experiences...Yes i had a near 2 death experiences,
1.I drowned when i was 2 years old. I remember everything, well my mind didn't conjure fairy tale images because i hadn't even heard of god or afterlife.
2I got hit by an SUV riding a bike to college.
I didn't see anything. However,time passed by so quickly and i wasn't even aware of it.
It was my experience so i don't see how i should believe in people with over imaginative minds when i went through the same experiences as them.
Its good to have people like me who actually know what they are talking about instead of arguing about things i have no experience in
Sorry, I'm busy building a house now, so I haven't got much time.
So for the last time: You initially postulated cosmic existence as a place for learning (sometimes through suffering), that is what I refer to. You are in other words presenting one of the many theist absolutes on ulterior principles, originating from 'beyond'.
Mundane causality is only an expression of cosmic dynamics, and can't be regressed back to the supernatural.
And in any case, IF there is a pupose in creation, it could have been arranged much better for e.g. a teaching process.
As I said...an absolute. How do you know, what life is about?
Obviously I do. And considering, that we're starting from the mundane end of the regression-chain, I would like you to start from there and go as far as you can towards your postulated absolute.
Maybe because it isn't so, and that those who believe it just have invented a new theist fantasy.
Cosmic causality, beyond that it's your claim: Validate it.
Because there's mundane causality, there must also be a similar trans-mundane causality? You're not answering, just repating your postulate.
You're still talking about mundane causality.
'Truth' is determined by control-criteria, which must be met. Nothing is 'true, because it's true'. 'Except' for the thousands of different and self-contradictory theist-fantasies, which are self-proclaimed as 'truth'.
If one doen't believe in the flying spaghetti monster, does that mean he doesn't exist?
You seem to have discarded logic in your reasoning-chain. The existence of wind can be verified; motives from trans-mundane existence can't.
It can be both otherwise percieved and measured.
Or you can wait with 'answers' until you know, what you're talking about. And if 'until' is an eternity, I prefer to stay agnostic for an eternity, instead of running my life on guesses, postulated absolutes or doctrines.
You're still talking about mundane existence.
What 'spirit'?
ANOTHER guess piled on top of the former ones. So in the end you have a long elaborate chain of assumptions, supporting each other, but none of them validated by reality-checks.
If you remember, it was you saying, that we learn from suffering.
'True self'. What is that? Another new-age myth?
Western bhakti...and why is love the strongest vibration?
Maybe to not fill the unknown with wild speculations.
Claims sofar: Trans-cosmic meaning of life, suffering as a teaching tool, spirit, true self, vibrations, and love as the highest vibration.
Where do you get all these things from?
Yes, except that atheism generaly isn't a belief anymore (you refer to earlier gnostic atheism).
I miss the implication of "either way". There are metaphysical speculations like my own, completely independent of theism. There are scientific hypotheses of 'beyond event-horizon'. These are part of 'either way'.
I have some experiences, which are not 'proof' of anything. And actually MY experiences make OTHER experiences invalid as 'proof'. For the simple reason, that they sofar can be considered as completely subjective, and very 'un-uniform' with other anomalies.
Mundane causality is not the point. The point is you claim knowledge trans-mundane causality (its inetent/principles).
You have presented general 'truths', which is something else than your personal beliefs.
They can be possibly be demonstrated, but 'proven'.....how?
So better not state general 'truths'.
In so many different ways, that the only word covering it is...the unknown (though I believe a serious effort could bring some patterns to the surface).
Are you stating a general 'truth' or your subjective opinion?
Quote: ["The spirit that is in everyone and everything... the vibrations of existance, and the source that moves them."]
As above.
Quote: ["Actually, in the end i will have all the answers, so will everyone..."]
As above.
Our presently best bid for (local) 'truth' is objective procedure. What other methods do you have in mind?
That I initially considered the explanation of 'suffering as a teaching tool' as a sign of a badly contructed cosmos (that is, if it is constructed).
Considering that you're talking about me, a person you don't know apart from my scribblings, you must be making a statement of general 'truth' on my behalf. How have you arrived at this universal 'truth' of true selves?
Nope, not in this distorted form.
I started to meditate 45 years ago.
Mundane causality as opposed to theist fantasies
I haven't has a TV for close to 50 years, so I wouldn't know. Real study can be pretty fascinating AND useful. As to judging people, this 'judging' is commonly done when theists insist that their fantasies are real.
That is the expected answer from the blind alley of bhakti.
You brim over with self-proclaimed absolutes.
Full circle. You're back where you started. Still without anything but speculations.
Because I start with asking the proper questions, not guesssing at answers to work backwards from. This doesn't make all answers invalid, though a considerable amount of theist postulates can be disregarded at once. To choose between what's correct or faulty, I use logic. Not faith.
There are worse things than your beliefs; I'm not trying to convert you. Only to let objectivity have its rightful place in the contexts meant for it without interference.
Originally posted by bogomil
reply to post by Akragon
You wrote:
["What else do we have but speculation?"]
Depends on how far you want to take it epistemologically. I don't 'speculate' on traffic-lights, even if they ultimately may be a part of a general cosmic illusion.