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No one is out to get us??? I thought 'them terrists' were lurking under every rock and behind every shrub 'cuz they hate our freedoms' LOL, that's why we have to give up any last bit of privacy and liberty (and cash), so we can be .. you know...secure.
You need to get your story straight.
Not sure if you fell for the offcial 9-11 fairy tale, but if so your possible belief in only selected gov issue conspiracy theories over reason seems to me an incredible bias you may not be willing to look into.
And don't we reportedly have over one million people on the 'watch list' and have concocted most every manner of paranoid 'everyone must be surveilled and probed cradle to grave' type Nazi like thinking?
The U.S. is likely in the early stages of totalitarianism, it could get MUCH more Orwellian there's still time, I look over at the Orwellian U.K. or perhaps China and see what may lie in store for this country.
Originally posted by hooper
reply to post by Amaterasu
Is that the new epitaph?
No, just the existing reality.
In case you weren't aware... Cults have leaders.
And so do the 9/11 truthers. You know who they are.
Not groups of people who looked at the evidence and arrived at conclusions that make far better sense than a story thrust down our throats from day 1 (Osama did it!).
Or did they come to different conclusions and then go looking for evidence to support those conclusions? That is the typical thought process employed by the true believers in cults.
I think the spook cultists should examine Their views and why They are doing what They are.
So you think anyone who disagrees with you is a "spook" assigned to impede your path to the truth?
You realize that this again reinforces the thesis of the publication, right? Why not just say there are persons out there who disagree with your views? Why do they have to be "spooks"?
In your head.
No, actually, I don't. I know some are more outspoken and in more visible positions, but I follow no one, and I bet if you asked virtually any who see the great fishiness of 9/11 who Their "leader" is, They will say, "There is no 'leader.'" Plastering the epithet of "cult" is disingenuous at best.
Considering that (virtually) no one WANTS to believe the evil they see, and I know *I* surely didn't want to believe it - I'm guessing you are wrong.
In fact, why would a group as large as those who have seen fishiness - and a great many who believed the OS initially and have come to see that all is not as They want Us to believe (in Reichstag fashion) just "flash" into existence at that point with no leader? Cult, my ass.
No. I didn't say that. But there are many who are antagonistic, and offer fantastically improbable explanations at times, and adhere to "spook" tactics, whether knowingly or unknowingly, such as personal attack, exaggeration ad absurdium, and that sort of thing, so I have to conclude that it's spooky, either way. I'm just sayin'.
Hahahahaha! Oh, most people don't exhibit "spook" behavior, but when They do, I question Their motive. If They disagree with Me based on anything arbitrarily set, like a likelihood or an assessment, I'm willing to agree to disagree. In fact, I think You know I dismiss Them when it gets absurdly spooky
Originally posted by Six Sigma
Originally posted by Amaterasu
Is that the new epitaph? In case you weren't aware... Cults have leaders.
Richard Gage
Alex Jones
David Ray Griffin
Steven Jones
Any of these names ring a bell?
-->The Truther phenomenon - like the broader intellectual trend it epitomizes - is simply too important to ignore. Truther theories may be nonsense, but the disturbing habits of mind underlying them - a nihilistic distrust in government, total alienation from conventional politics, a need to reduce the world's complexity to good versus evil fables, the melding of secular politics with End-is-nigh religiosity, and a rejection of the basic tools of logic and rational discourse - have become threats all across our intellectual landscape..... You can't defeat the Enlightenment's enemies unless you understand them. And that is the project I ask my readers to embark on as they read this book, Those of us who continue to adhere to the rationalist tradition must commit to it's defense. - Jonathon Kay
Originally posted by gnosticquasar
reply to post by hooper
And your responses only prove that you immediately label anyone who even dares to challenge the status quo as a nutjob, instead of actually listening to them.
Originally posted by gnosticquasar
From all the reviews, it sounds as though he's basically saying that people who don't immediately accept the official story are to be automatically labeled as misinformed. Nice way to categorically dismiss a whole group of people instead of actually encouraging people to take a look at things for themselves.
Originally posted by Asktheanimals
Asking questions is now a rejection of logic and rational discourse - you heard it here first folks! And this is a threat to our "intellectual landscape". Lucky for Columbus he didn't fall off the edge of the Earth.
We Conspiracy Theorists are a "threat" to the "Enlightenment". If the enlightenment equals the status quo then I say Bully for Us!
Originally posted by gnosticquasar
From all the reviews, it sounds as though he's basically saying that people who don't immediately accept the official story are to be automatically labeled as misinformed. Nice way to categorically dismiss a whole group of people instead of actually encouraging people to take a look at things for themselves.
Who decides what "insane" means? This was the major question of Ken Kesey's countercultural classic "One Flew Over the Cuckoo's Nest," which illustrated how mental illness could be deployed by the establishment to crush the individual. But a recent book by University of Michigan psychiatry professor Jonathan Metzl suggests that Kesey's novel might not have been far from non-fiction. In "The Protest Psychosis: How Schizophrenia Became a Black Disease," Metzl documents the shifting interpretations of schizophrenia through the 20th century, tracing its evolution from a "white middle-class woman's disease" to an "African-American man's disease." Specifically, with the political upheaval of the civil rights movement, popular culture began to associate angry black men with schizophrenia, which in turn influenced the way doctors interpreted and diagnosed the illness.
***
"In particularly the early 1920s, 1930s, 1940s when the idea of schizophrenia itself was first coming to the United States from Europe there was a general assumption that persons who suffered from schizophrenia were either shy or calm or they were geniuses," Metzl says. "It was often represented as an illness that afflicted white novelists or poets and as I say, these were very often in popular and psychiatric representation assumed to be white people." But during the massive societal upheavals in the middle of century, ideas of sanity and insanity took on new meaning. "All of a sudden in the 1960s, American culture, newspapers, magazines, movies start to represent angry African-American men as in part being inflicted with a new form of this particular illness," and this change in popular perception of the disease directly influenced the clinical definition of it, Metzl argues. "All of a sudden in 1968, the second version of the Diagnostic Manual comes out and there is new language that says 'aggression, hostility, projection.'" The image of a schizophrenic person was all of a sudden more violent and unstable than the schizophrenic of 20 years before.
The practical consequences of this popular-cum-clinical shift in perception was that in the 1960s far more African-American men were institutionalized in psychiatric wards with schizophrenia. "Some had committed crimes, some had participated in civil rights protests, some had been participants in urban riots at the time. They all passed through various forms of the penal system and ended up diagnosed with schizophrenia and locked in the psychiatric wards," says Metzl. But were these men really schizophrenic? Or were they victims of shifting clinical definitions of disease, one that was prone to metaphoric interpretation?