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But over the past two weeks the feelings in my forehead have changed dramatically. Where it used to be a pleasant tingle followed by a clear thinking, now it feels like a tug, as if there is a tiny string on the area in my head being pulled with about as much pressure as a child's fishing rod. I've been focusing on the preceding and following moments around the tugging feeling, and so far nothing sensational has happened.. as i've read that the third eye awakens around moments of spiritual significance and what-not. BUT i have noticed that certain people, tv shows, music, and consumerism in general is just losing it's appeal. Also, around the time of Obama's speech today about Libya, the tugging was very pronounced.
Originally posted by OptimisticPessimist
reply to post by hiphappa14
I'm duty-bound by my experiences and affiliations to warn the youth of "playing with this fire" when I personally witness it being experimented with.
Whether one chooses to accept such advice is entirely up to them and rightly so, for some lessons can only be learned the hard way.
My 'karmic duty' towards the Original Poster is done. The rest is down to Fate I'm sure.
My offer remains open for the future OP, should you ever suffer the need of a psychological salve.
Hopefully, you will never need it.
Best wishes.
edit on 29-3-2011 by OptimisticPessimist because: (no reason given)
Originally posted by minnow329
I did a lot of research, read 'the book of one' and i'm happily ready to admit that my third eye has/is open(ing)
6. The Cosmic Body and The Agya Chakra So the quest up to the fifth body is to be rid of pain, hatred, violence and desires. After the fifth the search is in order to be rid of the self. So there are two things: the first is freedom from something; this is one thing and it is completed at the fifth plane. The second thing is freedom from the self, and so a completely new world starts from here. The sixth is the brahma sharira, the cosmic body, and the sixth chakra is the agya chakra. Here there is no duality. The experience of bliss becomes intense on the fifth plane and the experience of existence, of being, on the sixth. Asmita will now be lost - I am. The I in this is lost at the fifth plane and the am will go as soon as you transcend the fifth. The is-ness will be felt; tathata, suchness will be felt. Nowhere will there be the feeling of I or of am; only that which is remains. So here will be the perception of reality, of being - the perception of consciousness. But here the consciousness is free of me; it is no longer my consciousness. It is only consciousness - no longer my existence, but only existence. Some meditators stop after reaching the Brahma sharira, the cosmic body, because the state of "I am the Brahman" has come - of "Aham Brahmasmi," when I am not and only the Brahman is. Now what more is there to seek? What is to be sought? Nothing remains to be sought. Now everything is attained. The Brahman means the total. One who stands at this point says, "The Brahman is the ultimate truth, the Brahman is the cosmic reality. There is nothing beyond." It is possible to stop here, and seekers do stop at this stage for millions of births, because there seems to be nothing ahead. So the Brahma gyani, the one who has attained realization of the Brahman, will get stuck here; he will go no further. This is so difficult to cross because there is nothing to cross to. Everything has been covered. Does not one need a space to cross into? If I want to go outside of this room there must be some place else to go. But the room has now become so enormous, so beginningless and endless, so infinite, so boundless, that there is nowhere to go. So where will we go to search? Nothing remains to be found; everything has been covered. So the journey may halt at this stage for infinite births. So the Brahman is the ultimate obstacle - the last barrier in the ultimate quest of the seeker. Now only the being remains, but nonbeing has yet to be realized. The being, the is-ness, is known, but the nonbeing has yet to be realized - that which is not still remains to be known. Therefore, the seventh plane is the nirvana kaya, nirvanic body, and its chakra is the sahasrar. Nothing can be said in connection with this chakra. We can only continue talking at the most up to the sixth - and that too with great difficulty. Most of it will turn out to be wrong. Until the fifth body the search progresses within a very scientific method; everything can be explained. On the sixth plane the horizon begins to fade; everything seems meaningless. Hints can still be given but ultimately the pointing finger breaks and the hints too are no more because one′s own being is eliminated. So the Brahman, the absolute being, is known from the sixth body and the sixth chakra. Therefore, those who seek the Brahman will meditate on the agya chakra which is between the eyes. This chakra is connected to the cosmic body. Those who work completely on this chakra will begin to call the vast infinite expanse that they witness the third eye. This is the third eye from where they can now view the cosmic, the infinite.