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Unfortunately, every definition of life provided thus far runs into serious problems. Aristotle perhaps said it best: “Nothing is true of that which is changing.” In other words, if all is in flux – as all things are – then static definitions of physical phenomena are literally impossible, including life. This is a fundamental limitation that is too rarely acknowledged in modern science and philosophy. We may carve out generally workable definitions, as rules of thumb (heuristics) for deeper study, but we must always acknowledge that any definition regarding physical phenomena that ignores the truth of flux fails from the outset.
Numerous modern biologists have attempted to answer the question: What is life? J.B.S. Haldane, the 20th Century British biologist, a giant in his field, began a short essay – “What is Life”? – by stating, however: “I am not going to answer this question.” He recognized the difficulties and stayed away from any definition. There are also three books from the 20th Century alone, with the same title, which do attempt to answer this eons-old question.
Erwin Schrödinger, a paragon of modern physics well-known for his role in shaping quantum theory, described in his little 1935 masterpiece What is Life? the concept of negative entropy, or negentropy, as the defining characteristic of life. Contrary to the Second Law of Thermodynamics, which asserts that the general tendency in our universe is for order to decay into disorder – entropy – the tendency of life, indeed the very defining characteristic of life, is the opposite. Schrödinger defines life by its ability to create order out of disorder, to defy the trends that inanimate matter must otherwise inexorably follow.
Aristotle wrote, two and a half thousand years ago: “Nature proceeds little by little from things lifeless to animal life in such a way that it is impossible to determine the exact line of demarcation, nor on which side thereof an intermediate form should lie.” Dupre and O’Malley reach the same conclusion in their paper, proposing a continuum approach to life that stresses collaboration.
If you can’t establish where the line of demarcation lies it makes little sense to posit any line at all. ...
...Life is simply shorthand for the complexity of matter and mind – which are two aspects of the same thing. That is, each real thing is both matter and mind. We apply the label of “life” as a matter of convenience to more complex forms of matter and mind. But there is no point at which a particular collection of matter suddenly becomes alive. Life does not “emerge.” (Life does, however, disappear rather suddenly, from particular organisms, as we are reminded all too often. Death becomes, in this view of life, a matter of different levels of organization: when a given organism dies, its status as a unitary subject, a unitary organism, disappears even as its constituents may keep on living. I will be fleshing out my thoughts on death in later essays.)
This view of life and consciousness as two terms for the same phenomenon provides a unifying framework for physics, biology and the study of consciousness. While the particular tools for studying phenomena within each field as we know it today will remain different in practice, having a unifying philosophical framework can be helpful in reaching new insights.
Originally posted by Xeven
We are just lucky that events unfolded in the universe to create us and our ability to be self aware.