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TAMPA — The question of what law applies in any Florida courtroom usually comes down to two choices: federal or state.
But Hillsborough Circuit Judge Richard Nielsen is being attacked by conservative bloggers after he ruled in a lawsuit March 3 that, to resolve one crucial issue in the case, he will consult a different source.
"This case," the judge wrote, "will proceed under Ecclesiastical Islamic Law."
The judge said he would use Islamic law to decide only the legitimacy of arbitration.
"What law would we be applying (at) trial?" Thanasides asked.
"That trial would be civil law," the judge said. "Florida law."
Originally posted by loam
reply to post by centurion1211
It's difficult to tell from the article alone, but it sounds like the Judge is just enforcing the terms of the arbitration clause found in their agreements. The fact that the parties selected Sharia law as the rules for conduct during arbitration is no different from other contracting parties selecting rules established by similar domestic or international private arbitration bodies who set up such rules.
Moreover, the article does say:
The judge said he would use Islamic law to decide only the legitimacy of arbitration.
"What law would we be applying (at) trial?" Thanasides asked.
"That trial would be civil law," the judge said. "Florida law."
edit on 22-3-2011 by loam because: (no reason given)
The judge said he would use Islamic law to decide only the legitimacy of arbitration.
"What law would we be applying (at) trial?" Thanasides asked.
"That trial would be civil law," the judge said. "Florida law."
Markus Wagner, a professor of international law at the University of Miami School of Law, said it is not improper for a judge to use foreign law in an arbitration if all the parties agree to do so.
"If we both sign a contract agreeing to be governed by German law, then Florida courts will interpret German law," he said.
An a'lim, a Muslim scholar trained in Islam and Islamic law, said the parties agreed to his arbitration if the lawsuit against individual trustees was dismissed. This occurred, though the ousted trustees then re-filed against the mosque itself.
"The mosque believes wholeheartedly in the Koran and its teachings," Thanasides said Monday. "They certainly follow Islamic law in connection with their spiritual endeavors. But with respect to secular endeavors, they believe Florida law should apply in Florida courts."
Thanasides said the mosque's directors would have to appoint a representative to participate in any legally binding arbitration.
That, he said, didn't happen because the board was never notified of the arbitration.
Thanasides said the arbitration was not binding on the mosque for a litany of reasons. He said the mosque was not properly notified of the proceeding and did not participate. He questioned whether the a'lim had proper standing to decide anything.
He also questioned whether the arbitration actually took place, noting two participants the a'lim said were present were overseas at the time.
The a'lim ruled in a Dec. 28 decision that the ex-trustees were ousted improperly.
The ex-trustees then asked Judge Nielsen to enforce the arbitration award, which could wrest control of the money from the mosque's current leaders.
"The next question is whether the proper procedures have occurred. … Did they properly invoke the use of … an Islamic judge or an Islamic A'lim?"
Originally posted by centurion1211
Originally posted by loam
reply to post by centurion1211
It's difficult to tell from the article alone, but it sounds like the Judge is just enforcing the terms of the arbitration clause found in their agreements. The fact that the parties selected Sharia law as the rules for conduct during arbitration is no different from other contracting parties selecting rules established by similar domestic or international private arbitration bodies who set up such rules.
Moreover, the article does say:
The judge said he would use Islamic law to decide only the legitimacy of arbitration.
"What law would we be applying (at) trial?" Thanasides asked.
"That trial would be civil law," the judge said. "Florida law."
edit on 22-3-2011 by loam because: (no reason given)
Slippery slope being created no matter how else you look at it.
Slippery slope ...
edit on 3/22/2011 by centurion1211 because: (no reason given)
Originally posted by 4nsicphd
If the parties to the contract had chosen "coin-toss" law to govern disputes, e.g., in the event of a dispute the winner of a coin toss prevails, would anyone be nutso enough to talk about the "slippery slope of coin-toss law? Or maybe you prefer that the law take away the right to set your own rules in a contract.
Originally posted by centurion1211
Slippery slope being created no matter how else you look at it.
Slippery slope ...
Originally posted by loam
reply to post by centurion1211
That is not how contract law functions.
Show me the use of Sharia law in another context, and I'm likely right there with you.
The record reflects that plaintiff, S.D., and defendant, M.J.R., are citizens of Morocco and adherents to the Muslim faith. They were wed in Morocco in an arranged marriage on July 31, 2008, when plaintiff was seventeen years old. The parties did not know each other prior to the marriage. On August 29, 2008, they came to New Jersey as the result of defendant’s employment in this country as an accountant....
[Long discussion of the wife’s allegations of abuse, which included several instances of nonconsensual sex as well as other abuse, omitted for space reasons. –EV]
Upon their return to the apartment, defendant forced plaintiff to have sex with him while she cried. Plaintiff testified that defendant always told her
"this is according to our religion. You are my wife, I c[an] do anything to you. The woman, she should submit and do anything I ask her to do."
and
While recognizing that defendant had engaged in sexual relations with plaintiff against her expressed wishes in November 2008 and on the night of January 15 to 16, 2009, the judge did not find sexual assault or criminal sexual conduct to have been proven. He stated:
"This court does not feel that, under the circumstances, that this defendant had a criminal desire to or intent to sexually assault or to sexually contact the plaintiff when he did. The court believes that he was operating under his belief that it is, as the husband, his desire to have sex when and whether he wanted to, was something that was consistent with his practices and it was something that was not prohibited."
Originally posted by centurion1211
An example of sharia law overriding U.S. law.
The trial judge found as a fact that defendant committed conduct that constituted a sexual assault and criminal sexual contact, but that defendant did not have the requisite criminal intent in doing so. His conclusion in this respect cannot be sustained. N.J.S.A. 2C:2-2c(3) establishes the principle that criminal statutes that do not designate a specific culpability requirement should be construed as requiring knowing conduct.
A person acts knowingly with respect to the nature of his conduct or the attendant circumstances if he is aware that his conduct is of that nature, or that such circumstances exist . . . .
[N.J.S.A. 2C:2-2b(2).]
Defendant's conduct in engaging in nonconsensual sexual intercourse was unquestionably knowing, regardless of his view that his religion permitted him to act as he did.
Originally posted by centurion1211
If it had been a U.S. couple the judge would have found criminal intent.
The judge found from his review of the evidence that plaintiff had proven by a preponderance of the evidence that defendant had engaged in harassment, pursuant to N.J.S.A. 2C:33-4b and c, and assault.
Originally posted by centurion1211
After saying you'd be "right with me" if I found an example of sharia trumping U.S. law outside of this contract dispute, you are reneging on that?
At the conclusion of this testimony, in response to the judge's questions, the Imam testified regarding Islamic law as it relates to sexual behavior. The Imam confirmed that a wife must comply with her husband's sexual demands, because the husband is prohibited from obtaining sexual satisfaction elsewhere. However, a husband was forbidden to approach his wife "like any animal." The Imam did not definitively answer whether, under Islamic law, a husband must stop his advances if his wife said "no."
Source.
Originally posted by centurion1211
Now you appear to be be doing nothing more than attempting to save face after putting yourself out on a logical limb. Somehow I expected more than that from you based on your previous posts.
Originally posted by renegadeloser
The discussion on this board sort of reminds me of south park characters. SHARIAH LAW!... SLIPPERY SLOPED!... (Insert reasonable response here)... but, but SLIPPERY SLOPE! SLIPPERY SLOPE! ... RABBLE RABBLE RABBLE.