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Gouyen
Gouyen, meaning "Wise Woman," was born into Chief Victorio's Warm Springs Apache band around 1880. One day, while the group was resting at Tres Castillos, New Mexico, it was attacked by Mexicans. When the offensive was over, seventy-eight Apaches had been murdered and only seventeen had escaped, including Gouyen and her young son, Kaywaykla. Her baby daughter, however, was murdered and shortly afterwards her husband was killed in a Comanche raid while visiting the Mescalero Apaches.
A legendary tale is told about the revenge of Gouyen. One night following her husband's death, she put on her buckskin puberty ceremony dress and left the camp carrying a water jug, dried meat, and a bone awl and sinew for repairing her moccasins. She was looking for the Comanche chief who had killed her husband. Finally, she found him engaged in a Victory Dance around a bonfire with her husband's scalp hanging from his belt. Gouyen slipped into the circle of dancers, seduced the chief, and killed him, avenging her husband's death. Then she scalped him, cut his beaded breechcloth from his body and tore off his moccasins. She then returned to her camp to present her in-laws with the Comanche leader's scalp, his clothing and his footwear.
Gouyen remarried an Apache warrior named Ka-ya-ten-nae. Later, she and her family were taken prisoner by the U.S. Army and held at Fort Sill, Oklahoma, where she died.
Lozen
Lozen was born into the Chihenne, Warm Springs Apache band, during the late 1840's. She was the sister of Chief Victorio and a skillful warrior, a prophet, and an outstanding medicine woman. Victorio is quoted as saying, "Lozen is my right hand . . . strong as a man , braver than most, and cunning in strategy, Lozen is a shield to her people."
Legend has it that Lozen was able to use her powers in battle to learn the movements of the enemy and that she helped each band that she accompanied to successfully avoid capture. After Victorio's death, Lozen continued to ride with Chief Nana, and eventually joined forces with Geronimo's band, eluding capture until she finally surrendered with this last group of free Apaches in 1886. She died of tuberculosis at the Mount Vernon Barracks in Mobile, Alabama.
The stories of Geronimo, Crazy Horse, and Custer pale beside the tale of another warrior - one who fought relentlessly, successfully, and against all odds almost continuously for forty years. This warrior fought longer then Geronimo or Crazy Horse and more effectively than Custer. History suggest this warrior wielded supernatural powers, evaded successfully a full one-quarter of the United States Army, and displayed an epic personal courage and heroism. But you’ve probably never heard of her.” And it is no more than the truth, for who has ever heard of Lozen? This great warrior of the Apache is never mentioned in the White accounts of the Indian wars of the Southwest, and Aleshire believes that this was done by her own people. Not because they were ashamed of her, but because they wanted to protect her from the attention of the Whites who they had learned not to trust.
If the Apache man defined the image of the warrior, raider and master tracker in the mystique of our western deserts, the Apache woman gave heart and sinew to her people under the punishing trials of a nomadic life.
The woman saw her worth recognized in the most fundamental traditions of the tribe. "At marriage a man goes to the camp of the girl’s parents to live," said one of Morris E. Opler’s Chiricahua Apache informants in his book An Apache Life-Way: The Economic, Social, & Religious Institutions of the Chiricahua Indians. "We do this because a woman is more valuable than a man. We do it to accommodate the woman. The son-in-law is considered a son and as one of the family. The in-laws depend a great deal on him. They depend on him for hunting and all kinds of work. He is almost a slave to them."
What is the Apache Sunrise Ceremony?
The Apache Sunrise Ceremony or na'ii'ees is an arduous communal four-day ceremony that Apache girls of the past and present experience soon after their first menstruation. Through numerous sacred ceremonies, dances, songs, and enactments, the girls become imbued with the physical and spiritual power of White Painted Woman, and embrace their role as women of the Apache nation.
For most of the four days and nights, to songs and prayers, they dance, as well as run toward the four directions. During this time, they also participate in and conduct sacred rituals, receiving and giving both gifts and blessings, and experiencing their own capacity to heal.
In the early 1900s, when the U.S. government banned Native American spiritual practices and rituals, conducting the Sunrise Ceremony was an illegal act; as a result, its practice diminished, and those ceremonies that did occur were conducted secretly.
Not until 1978, when the American Indian Religious Freedom Act was passed, was the Sunrise Ceremony openly re-established on most reservations. But even today, because of the expense and time involved - which also includes four days of preparation and four days of teaching and recovery - some girls celebrate for one or two days, rather than have four day ceremonies. The families of girls entering puberty in a particular year may also sponsor joint Sunrise ceremonies, in which two or more newly menstruating girls celebrate the rites of Changing Women together.
Originally posted by SolarE-Souljah
reply to post by apacheman
It's just that I see so many girly girl chicks these days.... I forget there are true badass women out there.
Great post me friend.
Originally posted by ForestForager
"After all women are an integral part of nature..." - Bio-Dome
I'd survive through hell with my wife at my side... without her, I think I'd lay down and die myself.
Brother you got that right. I'd rather die than be without my ladylove.
Originally posted by ForestForager
"After all women are an integral part of nature..." - Bio-Dome
I'd survive through hell with my wife at my side... without her, I think I'd lay down and die myself.
Brother, you got that right.
Just women by themselves.... Well maybe they can talk a deer to death. LOL.