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Originally posted by RANDOMguess
No no I most definitely did not take offence to your comments. Enjoyed them actually.
I will have to disagree here being that I have come from not believing in the soul to the complete opposite. And had loved with the belief and without, and for me, well you know what I'm going to say(this is obviously my opinion and am not trying to take away from you).
It might not be 'cool' for you, but for me it works just fine. Just because I believe in a rather detached notion of love, does not mean I am not capable of it and nor does it mean I cannot enjoy it or appreciate in just the same manner as someone who does not believe as I do.
I can see neither one of us will change our minds here especially with your science background. You have changed my opinion on one thing, I used to think all people eventually if they lived long enough would believe In a soul but maybe not.
"3. As do I" hey your not allowed to hope you find your soul mate, that goes against your argumentOnly kidding Thanks for the thought revoking reply's.
Originally posted by The Matrix Traveller
reply to post by hypervalentiodine
Let me state again these are Not beliefs.... Not Beliefs.... as in your case in the form of trusting what some others educate you with... No offence intended but never the less is true concerning the education of the human species..
What I have shared with others on ATS is the findings resulting from being involved with others Full Time in R&D developing Interfaces with the Mind.
I hope this will clear up your misunderstanding...
I fail to see how your faith in your theory is any more or less a belief than is my trust in science. Nevertheless, I shall agree to disagree on that point and move on.
Originally posted by The Matrix Traveller
reply to post by hypervalentiodine
I fail to see how your faith in your theory is any more or less a belief than is my trust in science. Nevertheless, I shall agree to disagree on that point and move on.
It doesn't involve "belief"as you put it, but is the result of observations made while using Interfaces with the Mind...
But anyway I guess you know best....
Good luck with your theories and beliefs.
I will continue to watch your thread with interest...
I would like to see though, the proof of your statements, and not just quoting other “Primates” you believe in or follow after.
You claim to be involved in R&D, so I can only assume you have access to various journal search engines as I do.
Originally posted by The Matrix Traveller
You are so far away from the mark...
No it involves “Optical Interfaces” with the Mind, a little out of your league I guess.
I spend very little of my time on the net., but in my part, involves the hardware design (hybrid) of the Interface, as well as Software design regarding Communication Systems with the Mind Doesn’t involve much on the net…. LOL
But anyway I think it will be a little over your Head…
Good Luck with the thread. I say this with sincerity…
Originally posted by The Matrix Traveller
reply to post by hypervalentiodine
Sorry I was just responding to your accusations based on ignorance, No worries.... No hard feelings...
Good Luck anyway you will come across all sorts on ATS from all sorts of occupations so it pays not to leap into things. Many are Not from the West and have much different ideas...
By the time he returns to Ithaca, he has replaced every part of the ship. My question is, is it still the same ship?
If you were to take half of your brain and placed it inside another person, we can make the assumption that by each having one half of the same brain, they had the same neural connections generated by the same past experiences, so their memories, the way the process information, etc. would all be the same. And so the question is, is that person another 'you'?
My final question comes by considering your answers to the previous two. It is simply this. If you were to take you as you are now and place it next you as you were say, 10 years ago, are you the same person?
In a very real sense, you might argue that you are a different person from who you were 10 years ago. This being the case, how are you the person you define yourself to be now?
Is it not in part because of 'you' from 10 years ago?
So then, if the modern version of yourself were to stand next to yourself from 10 years ago, how is that person not 'you'?
Thus, the question still remains: who are you?
Only if you keep the frame and roll of film from that long ago, everybody is exactly like that, a different frame for every-moment of there existence. And frame by frame we come to life. So that part of you, ie that frame from 10 years ago is in relation to the whole of the roll of film, and the moment is the frame your in right now, and in the next moment you will be in another frame. Basically it's all an illusion, not unlike a roll of film that they use to project a movie onto the screen. The synchronizing is what gives it the illusion of movement, and movement is really what we call life. Change is constant.
But i tend to associate what we are as incapable of being defined
Originally posted by hypervalentiodine
reply to post by juveous
The soul argument has been both a fascination and an annoyance to me. Fascinating because, well, I'm always fascinated by what people believe and how they come to their conclusions and an annoyance, because I've always found the argument to be something of a philosophical scapegoat.
I am very scientifically minded, perhaps to a fault, and have always struggled to come to terms with these sorts of arguments. It's not so much that I cannot comprehend the fact that something like that could exist, it's more that I cannot perceive what logical reason could lead to its existence; everything has to have a reason. The concept of a soul or spirit, etc. has always struck me as being a blanket explanation for what I view as the apex of nurture and nature - a combination of genetic predisposition and the experiences we can as we progress through our lives.
When we look at just a short list of unique physical components that came together as the music that was created – the brain-nerve-muscle coordination of the violinist, his hands and his fingers acting upon the strings, the bow drawn across those strings, the strings vibrating and resonating against the bridge of the violin itself which caused the wood to resonate, the sound waves pushing through the open air of the hall, the reverberation of the walls and ceiling that smoothed out the harsh tone of the raw sound of the strings and made it sing as it did, the ears of the listeners, and finally, the minds of each listener at that instant that the sound became music as interpreted by each mind – we have to accept that if we took away any single stage of this list of contributing aspects alone, the result would cause the music in question to either be radically altered, or destroyed entirely.
Then there are the preparatory components. When the violinist struck his first note of the evening, that note was a C#, but to simply state that it was a C# is to lose sight of all that this single note presented to the unique identity of this particular moment. This C# note did not, does not, exist in a vacuum. It didn’t simply appear from nowhere to launch this specific performance.
As the first note of a composed symphony, it was selected and placed by that symphony’s composer. That choice imbued this C# with all that came about, as historical context, to create that choice. What historical context? Let’s see.
This composer lives (or once lived) a life that contributed to the notion of choosing and placing that note in that specific part of the composition. In fact, it stands to reason that the composer spent some time and thought about which note to place in that specific part of the piece, and likely spent considerable time deciding how long the note should last, how loud it should be played, and whether it should be physically manipulated by the musician in such a way as to provide it a specific expressiveness at any point within its existence as a performed musical note. All this thought came as a result of study and experience, as well as the direct impact of those specific events on the inimitable human expression that separates that composer from any other composer – or any other human being, for that matter.
As the definite result of such a causal chain of events – education, experience, consideration, and even the invention and establishment of notes and staff as a form of written musical documentation (if one wishes to run the history of that note all the way back to its origins) – this C#’s historical context becomes a primary identifier when selecting it from any such expression suite for precise examination.
In this case, history is not the only progressive chain that brought this C# to lead off this orchestral arrangement. There is also the direct contribution from the author’s own intellectual continuum to consider. That composer provided a full level of intellectual context to that note, and that context grants a distinction to that specific note that is not shared with any other C# note in that or any other musical piece. The identity of that note is affected by that very specific context, and makes that note unique before it is even performed.
Of course, on this particular night, that note was performed, and this isolated it even further as its singular identity was further amplified with the additional impact of the performer. After all, this was an audible note, and not just a conceived note, within this particular composition.
When the violinist struck that note, he added his own contextual contribution to that specific note on that specific evening. This piece was not composed by him, but the creation of that C# note as sound – the physical interpretation of that note by way of the violin as a sound generation tool – was accomplished solely by the violinist. What flowed through the hands and fingers of that violinist as he struck that C# note, represented all that had been his life to that point in time, and the whole of it caused that C# to suddenly belong to him as an artist who had taken the composer’s suggestion and had had his way with it – for good or ill, as the case may be.
The years of study, practice, and personal sacrifice; the career that he’d already had, or still envisioned; the surging elements within his own body and brain; all coming together as he hit that first C# and gave its execution his own unique signature. This is the historical and intellectual context that the violinist provided, which combined with the historical and intellectual context that the composer had already provided, to further distinguish this first C# note as a contextually isolated unique whole that expressed the unique identities of both artists in a manner that is both actual and logical.
But there are other contextual layers to consider. There is the instrument itself.
The musician’s violin is a rare and valuable model that was produced by a celebrated craftsman who died hundreds of years ago, and since its creation, it has been played by a line of brilliant musicians who’ve carefully preserved its beauty, its tone and its overall utility. The very fact of its unique excellence, and the history behind that excellence, contributed its own level of context to the sound of this first note, as well as the causal impact on the violinist’s psyche (again, flush with critical context) as he skillfully honored this rare treasure with his committed effort to produce that sound.
This blend of circumstantial and intellectual context – somewhat different in nature than the blending of purely intellectual context that two artists in tangential collaboration would contribute to the identity of the piece, but just as powerfully isolating in its impact – was yet another contribution to what had already come together to distinguish this first C# of this particular musical piece.
Then, we must include the actual event and physical environment into the contextual whole, since the note did reach into a real environment during a real moment in time. For this, we must include the environmental aspects of the concert venue itself, the relative humidity of the atmosphere and its impact on the violin’s tone and the “carry” of the note within the structure of the hall, the impact of competing and sympathetic frequencies from the other notes filling the hall, and whether people were buzzing among themselves as this note was struck, or even if the hall was full or whether people were still finding their seats. From there we can continue to add contextual qualifications until we run out of atoms and quarks and strings to pick over.
So, where does the artist end and the art begin? I don’t know. There may not be a point where one ends and the other begins, and that may be exactly the point. Context identifies and isolates, but it can also unify and relate one unique with another. Our violinist – as he struck that C# – became forever associated with that composer through the contextual confines of what both men contributed to that one note, even as that C# broke free and isolated itself from the whole of reality with its full load of inimitable context, never to be duplicated again as the fact of its existence lives on into eternity.
The artist adds to the whole, while establishing his or her art as both contribution and identification. Of course, as humans we each experience reality in relation to ourselves and to our own need for unique identity, so we focus on the identifying-isolating aspects within the artistic expression, and we look for that point where the art itself becomes released from the artist. After all, that release must exist if we are to take from the artist what we see as beautiful and claim it as part of our own identity.
excerpt from Taking Down the Curtain