It looks like you're using an Ad Blocker.
Please white-list or disable AboveTopSecret.com in your ad-blocking tool.
Thank you.
Some features of ATS will be disabled while you continue to use an ad-blocker.
"But we also know that the very founders that wrote those documents worked tirelessly until slavery was no more in the United States," Bachmann added, claiming "men like John Quincy Adams... would not rest until slavery was extinguished in the country."
Pennsylvania and Massachusetts abolished slavery in 1780; Connecticut and Rhode Island did so in 1784; New Hampshire in 1792; Vermont in 1793; New York in 1799; and New Jersey in 1804. Furthermore, the reason that the states of Ohio, Indiana, Illinois, Michigan, Wisconsin, and Iowa all prohibited slavery was a federal act authored by Rufus King (signer of the Constitution) and signed into law by President George Washington which prohibited slavery in those territories.
“I can only say that there is not a man living who wishes more sincerely than I do to see a plan adopted for the abolition of it [slavery].”
—George Washington
“[M]y opinion against it [slavery] has always been known… [N]ever in my life did I own a slave.”
—John Adams, Signer of the Declaration of Independence and U.S. President. The Works of John Adams, Second President of the United States (Boston: Little, Brown, and Company, 1854), vol IX pp. 92-93. In a letter to George Churchman and Jacob Lindley on January 24, 1801.
“[W]hy keep alive the question of slavery? It is admitted by all to be a great evil.”
—Charles Carroll, Signer of the Declaration of Independence. Kate Mason Rowland, Life and Correspondence of Charles Carroll of Carrollton (New York and London: G.P. Putnam’s Sons, 1898), Vol. II, pg. 231.
“As Congress is now to legislate for our extensive territory lately acquired, I pray to Heaven that they …[c]urse not the inhabitants of those regions, and of the United States in general, with a permission to introduce bondage [slavery].”
—John Dickinson, Signer of the Constitution and Governor of Pennsylvania. Charles J. Stille, The Life and Times of John Dickinson (Philadelphia: J.B. Lippincott Company, 1898) p. 324.
“That men should pray and fight for their own freedom and yet keep others in slavery is certainly acting a very inconsistent as well as unjust and perhaps impious part.”
—John Jay, President of Continental Congress, Chief-Justice of the U.S. Supreme Court, and Governor of New York. Correspondence and Public Papers of John Jay, Henry P. Johnston, editor (New York and London: G.P. Putnam’s Sons, 1891), Vol. III, pp. 168-169. In a letter to Dr. Richard Price on Sep. 27, 1785.
“Christianity, by introducing into Europe the truest principles of humanity, universal benevolence, and brotherly love, had happily abolished civil slavery. Let us who profess the same religion practice its precepts… by agreeing to this duty.”
—Richard Henry Lee, President of Continental Congress and Signer of the Declaration of Independence. Memoir of the Life of Richard Henry Lee and His Correspondence With the Most Distinguised Men in America and Europe (Philadelphia: H.C. Carey and I. Lea, 1825), Vol. I, pp. 17-19. The first speech of Richard Henry Lee in the House of Burgesses.
“[I]t ought to be considered that national crimes can only be and frequently are punished in this world by national punishments; and that the continuance of the slave trade, and thus giving it a national sanction and encouragement, ought to be considered as justly exposing us to the displeasure and vengeance of Him who is equally Lord of all and who views with equal eye the poor African slave and his American master.”
—Luther Martin, Constitutional Convention Delegate. James Madison, The Records of the Federal Convention, Max Farrand, editor (New Haven: Yale University Press, 1911), Vol. III, pg. 211.
“Domestic slavery is repugnant to the principles of Christianity… It is rebellion against the authority of a common Father. It is a practical denial of the extent and efficacy of the death of a common Savior. It is an usurpation of the prerogative of the great Sovereign of the universe who has solemnly claimed an exclusive property in the souls of men.”
—Benjamin Rush, Signer of the Declaration of Independence. Minutes of the Proceedings of a Convention of Delegates From the Abolition Societies Established in Different Parts of the United States, Assembled at Philadelphia, on the First Day of January, One Thousand Seven Hundred and Ninety-Four… (Philadelphia: Zachariah Poulson, 1794), p. 24. “To the Citizens of the United States.”
“Slavery, or an absolute and unlimited power in the master over life and fortune of the slave, is unauthorized by the common law… The reasons which we sometimes see assigned for the origin and the continuance of slavery appear, when examined to the bottom, to be built upon a false foundation. In the enjoyment of their persons and of their property, the common law protects all.”
—James Wilson, Signer of the Constitution and U.S. Supreme Court Justice. James Wilson, The Works of James Wilson, Robert Green McCloskey, editor (Cambridge, MA: Harvard University Press, 1967), Vol. II, pg. 605.
“It is certainly unlawful to make inroads upon others… and take away their liberty by no better right than superior force.”
—John Witherspoon, Signer of the Declaration of Independence. The Works of John Witherspoon (Edinburgh: J. Ogle, 1815), p. 81, “Lectures on Moral Philosophy.”
“Bachmann (R-MN) also noted how slavery was a ’scourge’ on American history, but added that ‘we also know that the very founders that wrote those documents worked tirelessly until slavery was no more in the United States.’
‘And,’ she continued, ‘I think it is high time that we recognize the contribution of our forbearers who worked tirelessly — men like John Quincy Adams, who would not rest until slavery was extinguished in the country.’
It’s true — Adams became a vocal opponent of slavery, especially during his time in the House of Representatives. But Adams was not one of the founders, nor did he live to see the Emancipation Proclamation signed in 1863 (he died in 1848).”
“I can only say that there is not a man living who wishes more sincerely than I do to see a plan adopted for the abolition of it [slavery].”
—George Washington
1752 After the death of his half-brother, George Washington purchased his sister-in-laws share in the Mount Vernon estate including 18 slaves. The ledgers and account books which he kept show that he bought slaves whenever possible to replenish the original 18. In the account books of Washington, the entries show that in 1754 he bought two make and a female; in 1756, two males, two females and a child, etc. In 1759, the year in which he was married, his wife Martha, brought him thirty –nine "dower-Negroes." He kept separate records of these Negroes all his life and mentions them as a separate unit in his will.
By the time of Washington's death, (in 1799) more than 300 (314 given by Mt. Vernon) slaves resided at Mount Vernon. Besides the field hands, there were blacksmiths, carpenters, shoemakers, brickmakers, and spinners.Though in death Washington willed that his slaves would be freed upon the death of Martha. The will provided that a special fund, be set up for the support of the aged and infirm. No evidence was found that the executors set up a trust fund as specified in the will.
Originally posted by saltheart foamfollower
Waiting for REBUTTAL!
Slavery was an institution in the United States for generations after its founding in 1776, largely due to a compromise between the founders that established African-Americans as three-fifths of a person. Several of the founding fathers themselves held slaves.
One of the framers, Thomas Jefferson, famously fathered children with Sally Hemmings, one of his slaves.
Slavery was not fully abolished until 1865, when the United States ratified the Thirteenth Amendment to the Constitution that expressly forbade it.
The Slavery Abolition Act 1833 (citation 3 & 4 Will. IV c. 73) was an 1833 Act of the Parliament of the United Kingdom abolishing slavery throughout most of the British Empire (with the notable exceptions "of the Territories in the Possession of the East India Company," the "Island of Ceylon," and "the Island of Saint Helena").[1] The Act was repealed in 1998 as part of a wider rationalisation of English statute law, but later anti-slavery legislation remains in force.