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Originally posted by Mary Rose
he said was that Blake didn't trust working with Rodin because he wanted to pursue his own interest for a patent.
OK so now have we established that the one remaining person on Rodin's endorser list (Blake) we thought might be credible/trustworthy, proved that he probably isn't, because he contradicted himself?
Originally posted by Mary Rose
reply to post by buddhasystem
No, Rodin said nothing about stealing. The word "trust" comes to mind. The only thing I remember about what he said was that Blake didn't trust working with Rodin because he wanted to pursue his own interest for a patent.
Originally posted by squandered
Rodin is a creative man, trying to produce findings to support an idea of his. He is the last person to steal patents... no?
Originally posted by squandered
reply to post by buddhasystem
I didn't read it like that at all. I may be wrong.
Chasing patents may be a tangible obstacle to getting something on the market. There is obviously a big outlay.
Have there been any major patent disputes?
Originally posted by buddhasystem
"Rodin needs psychiatric help" --- which I think he does.
Originally posted by Mary Rose
Originally posted by buddhasystem
"Rodin needs psychiatric help" --- which I think he does.
Ridiculous cop-out. Easy statement to make. The fallacy of ridicule.
You are saying absolutely nothing of substance.
This actually sums up virtually everything I've heard Rodin say quite nicely. There seems to be no substance to anything he said. No evidence. No real world examples, except for a coil that doesn't even do what he says, since he never proved the black hole in the middle.
Originally posted by Mary Rose
You are saying absolutely nothing of substance.
Originally posted by 23432
Rupert Sheldrake has some overlapping research going on into these areas :
2.1 Morphic field
2.2 Morphic resonance
2.3 Morphogenetic field
Information from the field is the main common point .
. . . one definition of intuition is "knowing without knowing how you know." . . . for over a century many experiments have been conducted exploring the nature of "unknown knowing," and we are beginning to understand this domain. Rupert Sheldrake will describe some of the types of intuition and experiments he has developed to study such phenomena. He will also discuss experimental replications of these effects, which is a central issue in establishing scientifically acceptable facts.
Rupert has promoted what he calls the democratization of science, and he’ll discuss experiments that many lay people from all over the world have contributed to in this effort. He will also discuss how dogmatic beliefs within science, known as "scientism," are analogous to fundamentalist religious beliefs, and how both ideologies actively block the spirit of unfettered inquiry in science.
. . . Studies of suppression can provide a convenient probe into the exercise of power in science and more generally into the dynamics of expertise and legitimacy in a technological society.
The deployment of scientific and technological expertise is central to contemporary societies, and hence it should follow that the exercise of power in society routinely and pervasively infiltrates technical domains. In speaking of power, it is possible to refer to several dimensions or faces . . . including the overt exercise of power over others to get one’s way, the setting of agendas, and the shaping of people’s beliefs. In the second and especially the third dimension of power, powerful people and groups are able to get their way without the appearance of having intervened in a blunt fashion: their power has been naturalized and made to appear legitimate. Another way to conceive this is to say that power is thus embedded in systems of knowledge and understanding . . .
For any group that is able to acquire a disproportionate share of society’s wealth, power, or status, it is advantageous for this inequality to be seen as legitimate. One of the key bases or supports for legitimacy in contemporary societies is scientific and technological expertise. Because scientific knowledge is widely believed to have an authority derived from nature, undisputed scientific knowledge claims can play a powerful legitimating role. When technical experts unanimously agree on a policy or practice, this provides a persuasive justification for that state of affairs. . . . Unanimous expert support helps bring rewards for certain groups. . . .
Legitimacy based on science is precarious, however. A few dissenting experts are sometimes all it takes to turn unanimity into controversy. The existence of controversy, even when one side has many more numbers and prestige, usually serves to undercut the legitimacy of the dominant position . . .
When dissident experts challenge a scientific or technological orthodoxy, this potentially becomes a challenge to the privileges of groups associated with the orthodoxy, since the legitimacy of those privileges may be thrown into question along with the orthodoxy itself. In this situation, some of the groups that are able to exercise power against challengers may, on occasion, use their resources to do so. In other words, if a few scientists break ranks and question received ideas or even support the challengers, they pose a severe threat to interest groups associated with the dominant position and, therefore, are potential targets for attack. Many dissident scientists can be likened to heretics, who are doctrinal critics working within the dominant institution. Attacks on heresy can serve to articulate the belief systems and social organization of both the institution and the challengers . . . It is to be expected that wherever legitimacy supported by technical expertise is important–namely in a vast range of areas–there is a reasonable chance that some cases may be found of the exercise of power to suppress dissent from dominant views.
What can be called suppression of dissent in science typically has two components. Firstly, a scientist does something–research, teaching, making public statements–that is perceived as threatening to a powerful interest group such as a corporation, government department, or professional group. Secondly, agents or supporters of the powerful interest group make attempts to stop the scientist’s activity or to undermine or penalize the scientist, for example by censorship, denial of access to research facilities, withdrawal of funds, complaints to superiors, reprimands, punitive transfer, demotion, dismissal, and blacklisting, or threats of any of these.
Originally posted by Mary Rose
reply to post by buddhasystem
I've noticed you never have anything constructive to say
Originally posted by Mary Rose
What's wrong with mainstream science is that it's stuck in level one: the physical - that which is perceived by the five senses.
If you can define something, and measure it, you can apply the scientific approach to it. I don't think it's fair to say it's stuck at the five senses. First, most scientific research these days has evolved way beyond the five senses. The latest telescopes are peering at the cosmos in wavelengths that humans can't even see, so this is clearly beyond the five senses.
Originally posted by Mary Rose
I'm reading a book about healing at present and I've just come to a reference to the five bodies/levels delineated by the ancient Yoga Sutras: the physical, energy, mental, intuitive, and spirit.
What's wrong with mainstream science is that it's stuck in level one: the physical - that which is perceived by the five senses.
So you see Mary, you're arguing against a straw man by claiming that science doesn't look at things beyond the five senses. This paper is evidence that it does.
The term psi denotes anomalous processes of information or energy transfer that are
currently unexplained in terms of known physical or biological mechanisms. Two
variants of psi are precognition (conscious cognitive awareness) and premonition
(affective apprehension) of a future event that could not otherwise be anticipated
through any known inferential process. Precognition and premonition are themselves
special cases of a more general phenomenon: the anomalous retroactive influence of
some future event on an individual’s current responses, whether those responses are
conscious or nonconscious, cognitive or affective. This article reports 9 experiments,
involving more than 1,000 participants, that test for retroactive influence by “timereversing”
well-established psychological effects so that the individual’s responses are
obtained before the putatively causal stimulus events occur. Data are presented for 4
time-reversed effects: precognitive approach to erotic stimuli and precognitive
avoidance of negative stimuli; retroactive priming; retroactive habituation; and
retroactive facilitation of recall. All but one of the experiments yielded statistically
significant results; and, across all 9 experiments, Stouffer’s z = 6.66, p = 1.34 × 10-11
with a mean effect size (d) of 0.22. The individual-difference variable of stimulus
seeking, a component of extraversion, was significantly correlated with psi
performance in 5 of the experiments, with participants who scored above the midpoint
on a scale of stimulus seeking achieving a mean effect size of 0.43. Skepticism about
psi, issues of replication, and theories of psi are also discussed.
Originally posted by buddhasystem
Originally posted by squandered
reply to post by buddhasystem
I didn't read it like that at all. I may be wrong.
Chasing patents may be a tangible obstacle to getting something on the market. There is obviously a big outlay.
Have there been any major patent disputes?
Look, apart from blanket promises of solving world hunger and traveling to distant galaxies, Rodin is claiming that he's created a black hole in the center of a plastic donut-shaped toy, wrapped in wire. A patent would require an explanation of how that happens (otherwise there is nothing to patent, there needs to be a method). Rodin has nothing in way of explanation of how it all works (well in part because it doesn't). I bet you all the money I have, that when the Patent Office receives a manuscript where it says that properly spelling the name of God opens a vortex in space-time and leads to its implosion, there reaction will be "Rodin needs psychiatric help" --- which I think he does.