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Originally posted by bigrex
Originally posted by Logarock
Originally posted by bigrex
Originally posted by Logarock
reply to post by bigrex
Well here is one thing. Whole sections of Isaiah are lifted right out of the King James and set down in one of the books of Mormon. I talked this over with the missionaries at length. Their answer was that the spirit can move on anyone and if they repeat what was writen in the old text, word for word, it was just a show of Gods power ect.
Of course he attempted to preserve the original English but made commentary and adjusted phrases so they made more theological sense. Things such as "lead us not into temptation" changed to "suffer us not to be led into temptation". Joseph Smith had three years of formal schooling.
Here is the problem with "suffer" as he used it. We can see what he is saying. Dont suffer or allow or let or permit us to go into temptation.
The problem is that there are several greek words for suffer.....but none of these words was used here (Matt 16:13 or Luke 11:4). The greek word there is εἰσφέρω eispherō used only 7 times in the greek NT and it has a very confined meaning....to lead into or bring into like taking hold of something and leading it like say a horse or a man by the arm. Thats why the KJv translaters used "lead" for eisphero and both matthew and Luke were carefull to use it. Had they wanted to say allow they would have use any one of several words that mean allow.
The word suffer as used in the greek KJV mean to allow, permit, grant as in "suffer me first to go bury my father" or "suffer us to go into the pigs".
edit on 28-12-2010 by Logarock because: sp
Keep in mind the word "lead" is used in it's past tense "led", so don't think that it was removed, it is there, again the Joseph Smith version of the New Testament is more about clarifying or revising than retransmitting an ancient text in a new language. He was not working from a manuscript on this "translation" so it was not literally a translation but rather an exercise in revelation, whether you believe in that kind of thing or not. Again, his job was to clarify an ancient text which could be misconstrued in a modern language context, perhaps past recopying of manuscripts could also muddy things to some extent.edit on 28-12-2010 by bigrex because: (no reason given)
()"lead"=εἰσφέρω- aorist active subjunctive) But notice that there is NO past time indicated by the aorist tenses. συν-έλθ-ῃ anticipates some hypothetical future time. (εἰσ-φέρω our word in question notes in the now and beyond in future now, at anytime current)
εἰσ-έλθ-ωσιν describes an entry that takes place in the time framed by the speaking in languages.
Only in the indicative mood is absolute time indicated by tense. And even there, as previously noted, the fundamental idea of tense is kind of action, not time of action. Upon leaving the indicative mood, we enter a world where time of action, if indicated at all, is only relative to the main verb.
Remember that the present system (including both the present tense and the imperfect tense) is used when the speaker wishes to indicate progressive or ongoing action. The aorist tense is used when the speaker does not wish to indicate ongoing action. Of course, as previously noted, this doesn't mean the action was not ongoing. It simply means the speaker does not call attention to the ongoing nature of the action, whether or not the action was ongoing. This distinction between the present tense and the aorist tense will hold true in the subjunctive mood. And in independent clauses, this will be the only difference between a present subjunctive and an aorist subjunctive. There will be no difference indicated in the time of the action.
Originally posted by Logarock
And I see you have no problem pointing to the greek as the point of the corruption
Originally posted by shamaniski
If you enjoyed being a mormon then wy do you not consider yourself a member anymore? you dont have to answer if you dont want to I'm just kinda curious.
Originally posted by MrXYZ
It's a pretty racist religion...so not really surprised if this were true.
Originally posted by Annee
Originally posted by MrXYZ
It's a pretty racist religion...so not really surprised if this were true.
I did not find it racist at all. It does come off that way on the surface - - with their projection of smiling healthy white people.
But in reality - - did not find it to be racist.
It might be more so in some areas - - where the area tends to be racist.
Was it at one time? No more then other churches - - as society itself was racist.
One of the largest Mormon ethnic groups is Samoan.
------------------------------------------------------
I know - - not a discussion of the religion.
Still don't think there is anything sinister about the genealogy files.
Originally posted by MrXYZ
Before 1978 black people couldn't even join the church because apparently they are savages according to their religion. Of course they changed that ruling due to public pressure
Mormon scriptures clearly articulate that the curse of cain is black skin...
Originally posted by MrXYZ
Originally posted by MrXYZ
reply to post by Annee
Please don't think I wanna prohibit them from believing whatever they want...just like I don't want anyone else to not be able to believe in whatever they want. It's just that if you read up about Joseph Smith and the whole story it seems...I'm really struggling to find a word here that doesn't sound offensive..."not believable".
Originally posted by PuterMan
reply to post by Alethea
No conspiracy here. One of the requirements of being a member of the Church is I understand being able to quote 5 (maybe 4) generations back of your family history. (One of my ancestors was an elder of the Church)
The LDS data is freely available on line via Family Search and many other Genealogy site have access to the data.
One of the real benefits from the point of view of research in the UK and Ireland is that the Bishops Transcripts are for the most part found in the LDS records and these are not easy to get at by other methods. If you are researching your family using LDS records be aware that there are two kinds of entry.
(1) Records submitted by LDS members. These are often correct, but can also be wildly incorrect and regrettably in some cases completely fictitious. More than one member can submit near identical records, but which differ in detail such as the exact year etc. I tend to ignore record marked thus.
(2) Records extracted from the locality. These are record from Bishops transcripts and I believe in many cases from direct parish records. These will always be accurate but don't forget that name changes and transcription errors can lead you up the wrong path. In the earlier records many names were entered as phonetic variants and this can cause some problems. In some areas (notably Gloucester in the UK) the LDS were not permitted access to the transcripts so this area is sparse on LDS records.
I am glad they keep these records in a bunker (I knew that by the way). Many of them are irreplaceable and they should be preserved so.