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#1 According to tradition Jesjuah was long haired and heavily bearded and used to walk in a rather extravagant linen or hemp robe woven in one single piece, so it would be relatively easy to change his initial appearance, through cutting his hair and beard and dressing him up in new clothes, perhaps even the robe of the gardener who worked around the given tomb, resulting in how Mary Magdalene believed he was the gardener, and how his disciples later didn't recognise him straight away but needed time to understand it was in fact Jesjuah, their lord who appeared in front of them after the tomb was found empty.
The fact remains. Nowhere even in the New Testament is it taught that Jesus is part of a triune godhead. Nowhere does he make the claim that he was G-d. Nowhere in the New Testament is there the reason to believe that he is G-d.
The fact remains. Nowhere even in the New Testament is it taught that Jesus is part of a triune godhead. Nowhere does he make the claim that he was G-d. Nowhere in the New Testament is there the reason to believe that he is G-d.
One of the primary expressions of Jewish faith, recited twice daily in prayer, is the Shema, which begins "Hear, Israel: The L-rd is our G-d, The L-rd is one." This simple statement encompasses several different ideas: 1. There is only one G-d. No other being participated in the work of creation. 2. G-d is a unity. He is a single, whole, complete indivisible entity. He cannot be divided into parts or described by attributes. Any attempt to ascribe attributes to G-d is merely man's imperfect attempt to understand the infinite. 3. G-d is the only being to whom we should offer praise. The Shema can also be translated as "The L-rd is our G-d, The L-rd alone," meaning that no other is our G-d, and we should not pray to any other.
Although many places in scripture and Talmud speak of various parts of G-d's body (the Hand of G-d, G-d's wings, etc.) or speak of G-d in anthropomorphic terms (G-d walking in the garden of Eden, G-d laying tefillin, etc.), Judaism firmly maintains that G-d has no body. Any reference to G-d's body is simply a figure of speech, a means of making G-d's actions more comprehensible to beings living in a material world. Much of Rambam's Guide for the Perplexed is devoted to explaining each of these anthropomorphic references and proving that they should be understood figuratively. We are forbidden to represent G-d in a physical form. That is considered idolatry. The sin of the Golden Calf incident was not that the people chose another deity, but that they tried to represent G-d in a physical form.
Originally posted by ImAnAlienOnMyOwnPlanet
Jesus was speaking as a follower of God. Not God himself. But Christians believe he is God. But Judaism concept of God is different.
Originally posted by skajkingdom
"... but they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not!"
- Quran, 4:157
Originally posted by ImAnAlienOnMyOwnPlanet
reply to post by alienreality
Check out my latest thread.
I wrote about faith and evidence.