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Originally posted by eight bits
I have to ask: "How did snake move before God command it to crawl on the ground?" (After A&E sinned).
Hey, V. Here's a follow-up question. Does God change anything in that speech?
For example, more pain in childbearing. More than what? How many children had the Woman had at that point?
Memo from engineering: baby's head, this big. Mother's birth canal, this wide. That was gonna hurt, all along.
Nice catch by the Head Designer, though. Insist that the lousy fit is really the client's fault
The Bible's similarities with Egyptian, Greek and Babylonian mythology are too close to be a coincidence. The writers weren’t isolated from other cultures and they didn’t get their ideas by sitting on some mountaintop meditating with God; they borrowed ideas from their neighbor's creation myths. The technical term is called called syncretism.
Originally posted by Romantic_Rebel
The Bible's similarities with Egyptian, Greek and Babylonian mythology are too close to be a coincidence. The writers weren’t isolated from other cultures and they didn’t get their ideas by sitting on some mountaintop meditating with God; they borrowed ideas from their neighbor's creation myths. The technical term is called called syncretism.
www.usbible.com...
Originally posted by nine-eyed-eel
reply to post by mysticalzoe
I agree with you that Daath is not the same concept as sexual union...while I'm hardly an expert, based on years of driveby reading on the subject, that interpretation is unusual/off...
originally posted by: Romantic_Rebel
This is very interesting to read! I though Satan was an Angel not serpent and God made the Serpent more cunning then all the other creatures? So if God intensively allowed this to happen then we can say death comes from God.
I believe this sites interpretation of Adam and Eve.
www.usbible.com...
I think Genesis 2 was an older document, that had a fable or whatever, that happened to include the creation of Adam, and later Eve.
originally posted by: BoehringerIngelheim
According to the site, as much as I can recall, the verb 'to know' in the Bible is often used to denote sexual union.
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The Greek word for knowledge is "gnosis" and the Hebrew for that is "daath" which means "sexual union" or to unify the opposites.
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Meaning of Term. In the Hebrew Scriptures a number of words (nouns) that can be translated “knowledge” are related to the basic verb ya·dhaʽʹ, signifying “know (by being told),” “know (by observing),” “know (by personal acquaintance or experience),” or “be experienced, skillful.” The exact shade of meaning, and often the way each word should be translated, must be determined by the context. For instance, God said that he ‘knew’ Abraham and so was sure that that man of faith would command his offspring correctly. Jehovah was not saying simply that he was aware that Abraham existed but, rather, that He had become well acquainted with Abraham, for he had observed Abraham’s obedience and interest in true worship over many years.—Ge 18:19, NW, La; Ge 22:12; compare JEHOVAH (Early Use of the Name and Its Meaning).
As with the verb ya·dhaʽʹ (know), the principal Hebrew word rendered “knowledge” (daʹʽath) carries the basic idea of knowing facts or having information, but at times it includes more than that. For example, Hosea 4:1, 6 says that at a certain time there was no “knowledge of God” in Israel. That does not mean that the people were not aware that Jehovah was God and that he had delivered and led the Israelites in the past. (Ho 8:2) But by their course of murdering, stealing, and committing adultery, they showed that they rejected real knowledge because they were not acting in harmony with it.—Ho 4:2.
Ya·dhaʽʹ sometimes denotes sexual intercourse, as at Genesis 4:17, where some translations render it literally “knew” (KJ; RS; Ro), whereas others suitably say that Cain “had intercourse” with his wife. (AT; Mo; NW) The Greek verb gi·noʹsko is used similarly at Matthew 1:25 and Luke 1:34.
After Adam and Eve ate the forbidden fruit (Ge 2:17; 3:5, 6), Jehovah said to his associate in creative work (Joh 1:1-3): “Here the man has become like one of us in knowing good and bad.” (Ge 3:22) This apparently did not mean merely having knowledge of what was good and what was bad for them, for the first man and woman had such knowledge by reason of God’s commands to them. Furthermore, God’s words at Genesis 3:22 could not pertain to their now knowing what was bad by experience, for Jehovah said that they had become like him and he has not learned what is bad by doing it. (Ps 92:14, 15) Evidently, Adam and Eve got to know what was good and what was bad in the special sense of now judging for themselves what was good and what was bad. They were idolatrously placing their judgment above God’s, disobediently becoming a law to themselves, as it were, instead of obeying Jehovah, who has both the right and the wisdom necessary to determine good and bad. So their independent knowledge, or standard, of good and bad was not like that of Jehovah. Rather, it was one that led them to misery.—Jer 10:23.
In the Christian Greek Scriptures there are two words commonly translated “knowledge,” gnoʹsis and e·piʹgno·sis. Both are related to the verb gi·noʹsko, which means “know; understand; perceive.” The way this verb is used in the Bible, though, shows that it can indicate a favorable relationship between the person and one he “knows.” (1Co 8:3; 2Ti 2:19) Knowledge (gnoʹsis) is put in a very favorable light in the Christian Greek Scriptures. However, not all that men may call “knowledge” is to be sought, because philosophies and views exist that are “falsely called ‘knowledge.’” (1Ti 6:20)
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