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Did you read the end of Revelations? There is a curse there. What ever you add shall be added unto you, what ever you take away, that portion shall be taken away from you
Originally posted by GunzCoty
The Bible was put together in the um.....1600's and this cruse was in Revelations before that and it was meant for Revelations .
The Council of Trent (Latin: Concilium Tridentinum) was the 16th-century Ecumenical Council of the Roman Catholic Church. It is considered to be one of the Church's most important councils. It convened in Trent (then capital of the Prince-Bishopric of Trent, inside the Holy Roman Empire, now in modern Italy) between December 13, 1545, and December 4, 1563 in twenty-five sessions for three periods.
It issued numerous reform decrees. By specifying Catholic doctrine on salvation, the sacraments, and the Biblical canon, the Council was answering Protestant disputes.
Dan 9:24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
Originally posted by defcon5
You are correct only in that the Roman Catholic Church canonized its official version of the Bible at the Council of Trent... However the Books of the New Testament were already accepted long before the Council of Trent, dating back to at least the days of St. Irenaeus, who quotes all but six of them in his work Against Heresies in 180AD. However, even with that in mind, I am certain that the Curse/Blessing made in Revelation applies only to the Book of Revelation.
According to one list, compiled at Rome c. AD 200 (the Muratorian Canon), the NT consists of the 4 gospels; Acts; 13 letters of Paul (Hebrews is not included); 3 of the 7 General Epistles (1-2 John and Jude); and also the Apocalypse of Peter. Source
The Seventy weeks ended shortly after the death of Christ around 30AD, and before the destruction of Israel in 70AD. Following swiftly on the end of the Seventy Weeks was the end of the Age of the Jews, and the beginning of the Age of Gentiles or Church Age.
While some of the Qumran biblical manuscripts are nearly identical to the Masoretic, or traditional, Hebrew text of the Old Testament, some manuscripts of the books of Exodus and Samuel found in Cave Four exhibit dramatic differences in both language and content. In their astonishing range of textual variants, the Qumran biblical discoveries have prompted scholars to reconsider the once-accepted theories of the development of the modern biblical text from only three manuscript families: of the Masoretic text, of the Hebrew original of the Septuagint, and of the Samaritan Pentateuch. It is now becoming increasingly clear that the Old Testament scripture was extremely fluid until its canonization around A.D. 100.
--The Oxford Companion to Archaeology, quoted here
Originally posted by Astyanax
You give the impression (as I am sure you mean to do) that the canonization of the texts we now know as the New Testament was complete and final by the time Irenaeus published his fulminations.
Originally posted by Astyanax
For example, two works treated as canonical by Irenaeus--he called them 'scripture'--did not make it into the Bible. They are the First Epistle of Clement (written around 95AD, the same time as the Gospel of John) and the Book of the Shepherd of Hermas.
Originally posted by Astyanax
So Irenaeus's canon isn't the same as yours.
The earliest record of the Gospels of Matthew, Mark, Luke and John is within 80 years of the death of Jesus Christ. Papias, bishop of Hierapolis in Asia Minor (modern-day Turkey), who claimed firsthand knowledge from the apostle John and other eyewitnesses, provided a reference to the four Gospels in a document written at the end of the first century or the beginning of the second. Papias’s works are now lost to history, but several writers of the second century quoted or paraphrased them. Irenaeus (140–200 C.E.), bishop ofLyon, came from the same area in Asia Minoras Papias. He states that he was taught by John’s disciple Polycarp, who also knew Papias. Irenaeus records that there were four Gospels that formed the “foundation and pillar of our faith” (Against Heresies 3.1)—the same four Gospels that are included in the New Testament to this day.
The record of history is that, by the end of the first century, those four Gospels were established as the only inspired accounts of the life and teachings of Jesus Christ. It was not a decision left to the whim of Constantine or a later authority figure but arose from an apostle who had been an eyewitness of the life and teachings of Jesus Christ.
Originally posted by Astyanax
For anyone interested in the subject and not blinded by faith, here is an interesting and readable article about how the Biblical canon came to be assembled: The Formation of the New Testament Canon
Originally posted by defcon5
The early Church and Church Fathers had pretty much chosen an accepted cannon of the Bible, mainly the Gospels.
Writings like Irenaeus show us that there was already consensuses on many of the books.
The whole point of Against Heresies was to stop the influx of Gnostic teachings into the Christian religion, and to do so Irenaeus was using accepted books that the first church fathers considered to be divinely inspired works.
(The First Epistle of Clement... and the Book of the Shepherd of Hermas) are now considered to be Pseudepigraphal texts. There is nothing preventing you from reading them, they are simply not considered on-par with the texts of the accepted New Testament. They are not banned, or shunned books, they are actually considered good books for a Christian to read.
Originally posted by Astyanax
So Irenaeus's canon isn't the same as yours.
It was extremely similar (only off by 6 books)
And the Gospels (which are the most important part) are exactly the same. There has been no change, doubt, or argument about the Gospels since the days of John the Apostle:
The record of history is that, by the end of the first century, those four Gospels were established as the only inspired accounts of the life and teachings of Jesus Christ. It was not a decision left to the whim of Constantine or a later authority figure but arose from an apostle who had been an eyewitness of the life and teachings of Jesus Christ.
The other letters are really nowhere near as important as the Gospels themselves.
The New Testament could simply be cut down to the Four Gospels, and the message of the Bible would really not change in the least.
An atheist website... is not the source I would use when trying to discuss the legitimacy of the books of the Bible. A source which has a bone to grind with the Church to begin with, and is nothing more then an competing faith in its own right.
Originally posted by pro-all
The world seriously have a big problem in their hand. If God is only interested in updationg the bible among the tes of other religious books, then it means only christianity is the true religion but this appears by a long shot not to be the truth. [B]Asking such a question as in the op to me seems fall under religious supremacy.[/B]