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But I suppose that you will summarily dismiss them all as irrelevant or non reputable sources as you always do when someone dares voice their concerns about Muslims or the mosque issue.
A New Jersey family court judge’s decision not to grant a restraining order to a woman who was sexually abused by her Moroccan husband and forced repeatedly to have sex with him is sounding the alarm for advocates of laws designed to ban Shariah in America.
Judge Joseph Charles, in denying the restraining order to the woman after her divorce, ruled that her ex-husband felt he had behaved according to his Muslim beliefs — and that he did not have “criminal desire to or intent to sexually assault” his wife.
Of course, the woman's name is being withheld because of the alleged sex crime that took place. Sorry I can not provide you with that.
Originally posted by MY2Commoncentsworth
reply to post by ProtoplasmicTraveler
Alright Proto, I see that it is useless to continue this discussion with you as you will only continue to refuse to accept what is common knowledge.
Here is one last link containing some of the many statutes and laws that are on the books favoring Sharia Law in the United States already.
www.law.emory.edu...
Good day to you sir, and as always, you can have the last word.
Originally posted by ProtoplasmicTraveler
So if Jews can do this, if Mormons can do this, why do you fear Muslims doing this?
Originally posted by MY2Commoncentsworth
reply to post by ProtoplasmicTraveler
Originally posted by ProtoplasmicTraveler
So if Jews can do this, if Mormons can do this, why do you fear Muslims doing this?
Because Jews and Mormons are not trying to expand their religious rights, and are not attempting to force them on the rest of society in the way that Muslims are doing today.
What I fear, is the United States inability to prevent this from happening, just like the US is unable to stop the flow of illegals into this country.
While you guys are partying in South beach, our rights are being gradually taken away from us.
I am not disparaging party-goers whatsoever...cheers...I believe you will find that Muslims will be leading this attack.
Originally posted by misinformational
Also consider that as natural/inalienable right, this applies to each and every human, culture, and country. Our Constitution simply ensures that the government will not impede or infringe upon this natural right.
There’s an America where it doesn’t matter what language you speak, what god you worship, or how deep your New World roots run. An America where allegiance to the Constitution trumps ethnic differences, language barriers and religious divides. An America where the newest arrival to our shores is no less American than the ever-so-great granddaughter of the Pilgrims.
But there’s another America as well, one that understands itself as a distinctive culture, rather than just a set of political propositions. This America speaks English, not Spanish or Chinese or Arabic. It looks back to a particular religious heritage: Protestantism originally, and then a Judeo-Christian consensus that accommodated Jews and Catholics as well. It draws its social norms from the mores of the Anglo-Saxon diaspora — and it expects new arrivals to assimilate themselves to these norms, and quickly.
edited to add....And also remember that the Constitution started out with slavery,.....and if we are not vigilant, we may very well end up with it again some day
Originally posted by MY2Commoncentsworth
reply to post by misinformational
Excellent article, and from the New York Times no less. .....The world is turning upside down.
Originally posted by MY2Commoncentsworth
reply to post by ProtoplasmicTraveler
Here are a couple of more links to the specifics that you have asked me for. I hope I am getting warmer.
njcriminallaw.blogspot.com...
www.foxnews.com...
Later that day, defendant and his mother took plaintiff to the home of the Imam and, in the presence of the Imam, his wife, and defendant's mother, defendant verbally divorced plaintiff.
Plaintiff remained at the Imam's house until January 25, 2009, at which time she filed a complaint in municipal court against defendant and obtained a temporary restraining order. A complaint was also filed in Superior Court on January 29, 2009, and an additional temporary restraining order was issued. The two actions were merged for trial in the Superior Court.
The mother testified additionally regarding the events of January 22, 2009. She stated that, on that day, she pulled up in front of the couple's apartment and opened the car door to permit defendant to sit in the front and plaintiff to sit in the back seat. When defendant announced that he was going to the Imam to procure a divorce, plaintiff commenced to grab defendant's hair and beard and to "beat" him. According to the mother, defendant then took the car, while she and plaintiff walked to the Imam's house. During their walk, plaintiff allegedly stated that she was going to "destroy" defendant for divorcing her, and that she did not care if she were destroyed in the process, as well. When they arrived at the Imam's house, the mother heard plaintiff say that she loved defendant, that she did not wish a divorce, and that she would do anything for him. She did not hear plaintiff complain about nonconsensual sex. The mother stated that, after the divorce, on January 24, she received a phone call from plaintiff, during which plaintiff accused the family of having no decency and stated that the mother was an old, ugly woman.
The nurse who sheltered plaintiff also testified for the defense. She stated that plaintiff's statement that she wanted her baby to be with his father prompted the nurse's attempt to arrange a reconciliation between plaintiff and defendant. However, she admitted that plaintiff had complained of domestic abuse during the course of the reconciliation meeting, and that defendant had been instructed to cease abusing her. The nurse testified further that, during plaintiff's three-day stay with the Imam, plaintiff called her in seeming distress. When the nurse visited plaintiff the next day, plaintiff complained about the divorce but not any mistreatment. Although plaintiff was supposed to make arrangements to go to Morocco, she determined to stay in the United States, saying "after what [defendant] did, I cannot leave his life like that."
Testimony was additionally offered for the defense by the Imam regarding matters in issue. The Imam testified that defendant sought to divorce plaintiff because she threatened to go to the police, but that she never mentioned to him being forced to engage in nonconsensual sex. According to the Imam, although defendant sought a divorce, plaintiff opposed it. The Imam testified additionally that arrangements were made for plaintiff's return to Morocco, but when he and his wife sought to take her to the airport, she refused.
On June 30, 2009, the judge rendered an oral opinion in the matter. He commenced his opinion by stating that plaintiff alleged that defendant engaged in conduct that constituted assault, criminal restraint, sexual assault, criminal sexual contact, and harassment under the Prevention of Domestic Violence Act. The judge found from his review of the evidence that plaintiff had proven by a preponderance of the evidence that defendant had engaged in harassment, pursuant to N.J.S.A. 2C:33-4b and c, and assault. He found that plaintiff had not proven criminal restraint, sexual assault or criminal sexual contact. In finding assault to have occurred, the judge credited, as essentially uncontradicted, plaintiff's testimony regarding the events of November 1, 16 and 22, 2008. The judge based his findings of harassment on plaintiff's "clear proof" of the nonconsensual sex occurring during the three days in November and on the events of the night of January 15 to 16. He did not credit plaintiff's testimony of sexual assaults thereafter, since there was no corroboration in plaintiff's complaints to the police. The judge also found no criminal restraint to have occurred.
As plaintiff described it at trial, the acts of domestic abuse that underlie this action commenced on November 1, 2008, after three months of marriage. On that day, defendant requested that plaintiff, who did not know how to cook, prepare three Moroccan dishes for six guests to eat on the following morning. Plaintiff testified that she got up at 5:00 a.m. on the day of the visit and attempted to make two of the dishes, but neither was successful. She did not attempt the third. At 8:00 a.m., defendant arrived at the couple's apartment with his guests. He went into the kitchen, but nothing had been prepared. Defendant, angry, said to plaintiff, "I'm going to show you later on, not now, I'm not going to talk to you right now until the visitors leave." Approximately two hours later, the visitors departed. According to plaintiff:
In this particular case, this court does not believe that a final restraining order is necessary under the circumstances. There's no need for the parties to be associated with one another. They are divorced now. They don't live together. They don't have to be together. . . .
[T]his was a situation of a short-term marriage, a very brief period of physical assault by the defendant against the plaintiff and it's now a situation where the parties don't live together, won't be living together and won't have a need to be in contact with one another.
Under those circumstances, the court finds that a final restraining order is not necessary to prevent another act of domestic violence. The Court will not enter a final restraining order.
The judge indicated that plaintiff's visa status was unclear, because she was seeking to stay in the United States as a victim of domestic violence
The researcher approaching Islam and Islamic law from outside must be careful not to do so from Western human-rights, constitutional-law and philosophical assumptions. Furthermore, the researcher may be confronted with a strict orthodox view and a different liberal interpretation accepted by some but no means by all believers and sympathizers. This is particularly so here since dissent in Islam may be viewed as apostasy or blasphemy severely to be punished, even by death. The distinguished law professor Abdullahi Ahmed An-Na'im argues the case for a modernist Islam; this is something he could only do from his exile in the United States, not his native Sudan. In the post-9-11 era Muslim moderates in the United States have been particularly anxious to express themselves, particularly on the subject of terrorism. See, for example, Diane Katz, "Shek: moderate U.S. Muslims have become 'the silent majority', Detroit News, October 11, 2001, detnews.com... See also: Zeeshan Hasan's Liberal Islamic Web Site.